महाभारतः mahābhārataḥ - book-13, chapter-132, verse-8

प्राणातिपाताद्विरताः शीलवन्तो दयान्विताः ।
तुल्यद्वेष्यप्रिया दान्ता मुच्यन्ते कर्मबन्धनैः ॥८॥

8. prāṇātipātādviratāḥ śīlavanto dayānvitāḥ ,
tulyadveṣyapriyā dāntā mucyante karmabandhanaiḥ.

8. prāṇātipātāt viratāḥ śīlavantaḥ dayānvitāḥ
tulyadveṣyapriyāḥ dāntāḥ mucyante karmabandhanaiḥ

8. Those who abstain from harming living beings, who possess good conduct, are endowed with compassion, treat enemies and friends equally, and are self-controlled, are liberated from the bonds of action (karma).

Words meanings summery:

• प्राणातिपातात् (prāṇātipātāt) - from injuring living beings, from killing

• विरताः (viratāḥ) - abstaining, refrained, detached

• शीलवन्तः (śīlavantaḥ) - virtuous, endowed with good conduct

• दयान्विताः (dayānvitāḥ) - endowed with compassion

• तुल्यद्वेष्यप्रियाः (tulyadveṣyapriyāḥ) - for whom enemies and friends are alike, impartial towards enemies and friends

• दान्ताः (dāntāḥ) - self-controlled, subdued

• मुच्यन्ते (mucyante) - they are liberated

• कर्मबन्धनैः (karmabandhanaiḥ) - from the bonds of action (karma)

Words meanings and morphology

प्राणातिपातात् (prāṇātipātāt) - from injuring living beings, from killing

(noun)

Ablative, masculine, singular of prāṇātipāta

prāṇātipāta - injuring living beings, killing, violence against life

Compound type : tatpuruṣa (prāṇa+atipāta)

• prāṇa – life, breath, vital air, living being
  noun (masculine)
• atipāta – falling down, destruction, injury, violence
  noun (masculine)
  Prefix: ati
  Root: pat (class 1)

विरताः (viratāḥ) - abstaining, refrained, detached

(adjective)

Nominative, masculine, plural of virata

virata - ceased, refrained, abstained from, detached, tranquil

Past Passive Participle

From root ram (to stop, desist) with prefix vi

Prefix: vi

Root: ram (class 1)

शीलवन्तः (śīlavantaḥ) - virtuous, endowed with good conduct

(adjective)

Nominative, masculine, plural of śīlavant

śīlavant - virtuous, well-behaved, endowed with good conduct

Possessive adjective from śīla (conduct) + -vant

दयान्विताः (dayānvitāḥ) - endowed with compassion

(adjective)

Nominative, masculine, plural of dayānvita

dayānvita - endowed with compassion, compassionate

Compound type : tatpuruṣa (dayā+anvita)

• dayā – compassion, pity, sympathy, mercy
  noun (feminine)
• anvita – accompanied by, joined with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix anu
  Prefix: anu
  Root: i (class 2)

तुल्यद्वेष्यप्रियाः (tulyadveṣyapriyāḥ) - for whom enemies and friends are alike, impartial towards enemies and friends

(adjective)

Nominative, masculine, plural of tulyadveṣyapriya

tulyadveṣyapriya - one for whom enemies and friends are equal or alike

Compound type : bahuvrihi (tulya+dveṣya+priya)

• tulya – equal, similar, like
  adjective (masculine)
• dveṣya – hateful, odious, an enemy
  adjective (masculine)
  Gerundive
  From root dviṣ (to hate)
  Root: dviṣ (class 2)
• priya – dear, beloved, favorite, a friend
  adjective (masculine)

दान्ताः (dāntāḥ) - self-controlled, subdued

(adjective)

Nominative, masculine, plural of dānta

dānta - tamed, subdued, restrained, self-controlled

Past Passive Participle

From root dam (to tame, control)

Root: dam (class 4)

मुच्यन्ते (mucyante) - they are liberated

(verb)

3rd person , plural, passive, present (laṭ) of muc

Present Passive

3rd person plural present passive of root muc

Root: muc (class 6)

कर्मबन्धनैः (karmabandhanaiḥ) - from the bonds of action (karma)

(noun)

Instrumental, neuter, plural of karmabandhana

karmabandhana - bond of action, fetter of karma

Compound type : tatpuruṣa (karman+bandhana)

• karman – action, deed, work, ritual, fate (karma)
  noun (neuter)
• bandhana – binding, bond, fetter, imprisonment
  noun (neuter)
  From root bandh (to bind)
  Root: bandh (class 9)

Note: Instrumental case here denotes separation 'from' the bonds.