महाभारतः mahābhārataḥ - book-13, chapter-132, verse-19

वृत्त्यर्थं धर्महेतोर्वा कामकारात्तथैव च ।
अनृतं ये न भाषन्ते ते नराः स्वर्गगामिनः ॥१९॥

19. vṛttyarthaṁ dharmahetorvā kāmakārāttathaiva ca ,
anṛtaṁ ye na bhāṣante te narāḥ svargagāminaḥ.

19. vṛttyartham dharmahetoḥ vā kāmakārāt tathā eva ca
| anṛtam ye na bhāṣante te narāḥ svargagāminaḥ

19. ye narāḥ vṛttyartham vā dharmahetoḥ vā kāmakārāt tathā eva ca anṛtam na bhāṣante,
te svargagāminaḥ

19. Those people who do not speak untruth—whether for their livelihood, for the sake of their natural law (dharma), or simply out of personal desire—those people go to heaven.

Words meanings summery:

• वृत्त्यर्थम् (vṛttyartham) - for the sake of livelihood, for the purpose of sustenance

• धर्महेतोः (dharmahetoḥ) - for the sake of dharma, for the sake of one's natural law

• वा (vā) - or

• कामकारात् (kāmakārāt) - from arbitrariness, of one's own will, out of personal desire

• तथा (tathā) - similarly, thus

• एव (eva) - only, indeed, even

• च (ca) - and

• अनृतम् (anṛtam) - untruth, falsehood

• ये (ye) - those who

• न (na) - not

• भाषन्ते (bhāṣante) - they speak, they say

• ते (te) - they, those

• नराः (narāḥ) - men, people, humans

• स्वर्गगामिनः (svargagāminaḥ) - going to heaven, destined for heaven

Words meanings and morphology

वृत्त्यर्थम् (vṛttyartham) - for the sake of livelihood, for the purpose of sustenance

(indeclinable)

Compound type : tatpuruṣa (vṛtti+artha)

• vṛtti – livelihood, existence, conduct, course
  noun (feminine)
  From root √vṛt (to turn, exist)
  Root: vṛt (class 1)
• artha – purpose, meaning, object, sake
  noun (masculine/neuter)

Note: Used as an adverbial accusative.

धर्महेतोः (dharmahetoḥ) - for the sake of dharma, for the sake of one's natural law

(noun)

masculine, singular of dharmahetu

dharmahetu - reason for dharma, for the sake of dharma

Compound type : tatpuruṣa (dharma+hetu)

• dharma – constitution, natural law, duty, righteousness, intrinsic nature (dharma)
  noun (masculine)
  From root √dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• hetu – cause, reason, motive, sake
  noun (masculine)

वा (vā) - or

(indeclinable)

कामकारात् (kāmakārāt) - from arbitrariness, of one's own will, out of personal desire

(noun)

Ablative, masculine, singular of kāmakāra

kāmakāra - acting according to one's own will, arbitrariness

Compound type : tatpuruṣa (kāma+kāra)

• kāma – desire, wish, love, will
  noun (masculine)
• kāra – making, doing, action
  noun (masculine)
  From root √kṛ (to do, make)
  Root: kṛ (class 8)

तथा (tathā) - similarly, thus

(indeclinable)

एव (eva) - only, indeed, even

(indeclinable)

च (ca) - and

(indeclinable)

अनृतम् (anṛtam) - untruth, falsehood

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, false

Negation prefix 'a' + 'ṛta' (truth)

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-, without
  indeclinable
  Negative prefix
• ṛta – truth, cosmic order, righteousness
  noun (neuter)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what (relative pronoun)

न (na) - not

(indeclinable)

भाषन्ते (bhāṣante) - they speak, they say

(verb)

3rd person , plural, middle, present (lat) of bhāṣ

present middle third person plural

Derived from root √bhāṣ

Root: bhāṣ (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

नराः (narāḥ) - men, people, humans

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

स्वर्गगामिनः (svargagāminaḥ) - going to heaven, destined for heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, heavenly

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, paradise
  noun (masculine)
• gāmin – going, moving, leading to
  adjective
  From root √gam (to go) + suffix -in
  Root: gam (class 1)