महाभारतः mahābhārataḥ - book-13, chapter-132, verse-32

तथैव परदारान्ये कामवृत्तान्रहोगतान् ।
मनसापि न हिंसन्ति ते नराः स्वर्गगामिनः ॥३२॥

32. tathaiva paradārānye kāmavṛttānrahogatān ,
manasāpi na hiṁsanti te narāḥ svargagāminaḥ.

32. tathā eva paradārān ye kāmavṛttān rahogatān
manasā api na hiṃsanti te narāḥ svargagāminaḥ

32. Similarly, those who do not mentally covet the wives of others (paradārān), even when they are engaged in lustful acts and are in a secluded place, those individuals (narāḥ) are destined for heaven (svarga).

Words meanings summery:

• तथा (tathā) - similarly (thus, so, in that manner)

• एव (eva) - only, just, indeed, truly

• परदारान् (paradārān) - other men's wives

• ये (ye) - who, those who

• कामवृत्तान् (kāmavṛttān) - lustful, given to sensual pleasure, acting as they please

• रहोगतान् (rahogatān) - gone to a secluded place, being in private

• मनसा (manasā) - by the mind, mentally

• अपि (api) - even, also

• न (na) - not, no

• हिंसन्ति (hiṁsanti) - they do not covet (they harm, they injure, they covet)

• ते (te) - those

• नराः (narāḥ) - men, individuals, people

• स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven, destined for heaven

Words meanings and morphology

तथा (tathā) - similarly (thus, so, in that manner)

(indeclinable)

Adverb.

एव (eva) - only, just, indeed, truly

(indeclinable)

Emphatic particle.

परदारान् (paradārān) - other men's wives

(noun)

Accusative, masculine, plural of paradāra

paradāra - another's wife/wives

Tatpuruṣa compound of 'para' (other) and 'dāra' (wife). 'dāra' is grammatically masculine plural when meaning 'wife'.

Compound type : tatpuruṣa (para+dāra)

• para – other, another, supreme
  adjective
• dāra – wife/wives
  noun (masculine)

Note: Direct object of 'hiṃsanti'.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what (relative pronoun)

Note: Refers to 'narāḥ'.

कामवृत्तान् (kāmavṛttān) - lustful, given to sensual pleasure, acting as they please

(adjective)

Accusative, masculine, plural of kāmavṛtta

kāmavṛtta - whose conduct is according to desire, acting as one pleases, lustful

Bahuvrīhi compound of 'kāma' (desire) and 'vṛtta' (conducted, behaved, from root 'vṛt').

Compound type : bahuvrīhi (kāma+vṛtta)

• kāma – desire, wish, longing, love
  noun (masculine)
  Root: kam (class 1)
• vṛtta – conducted, behaved, occurred, existing
  adjective
  Past Passive Participle
  From the root 'vṛt' (to turn, to be, to exist).
  Root: vṛt (class 1)

Note: Modifies 'paradārān'.

रहोगतान् (rahogatān) - gone to a secluded place, being in private

(adjective)

Accusative, masculine, plural of rahogata

rahogata - gone to a secret/secluded place, secluded

Tatpuruṣa compound of 'rahas' (secret, seclusion) and 'gata' (gone, from root 'gam').

Compound type : tatpuruṣa (rahas+gata)

• rahas – secret, private, seclusion
  indeclinable (neuter)
• gata – gone, arrived, reached, obtained
  adjective
  Past Passive Participle
  From the root 'gam' (to go).
  Root: gam (class 1)

Note: Modifies 'paradārān'.

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

अपि (api) - even, also

(indeclinable)

Particle indicating emphasis or inclusion.

न (na) - not, no

(indeclinable)

Negative particle.

हिंसन्ति (hiṁsanti) - they do not covet (they harm, they injure, they covet)

(verb)

3rd person , plural, active, present (laṭ) of hiṃs

Present tense

3rd person plural, active voice, present tense (Laṭ).

Root: hiṃs (class 7)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Correlative pronoun to 'ye'.

नराः (narāḥ) - men, individuals, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, individual

स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven, destined for heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, attaining heaven

Agent noun

Compound of 'svarga' (heaven) and 'gāmin' (going, from root 'gam').

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, paradise, celestial world
  noun (masculine)
• gāmin – going, moving, going to, leading to
  adjective
  Agent noun
  Derived from the root 'gam' (to go).
  Root: gam (class 1)

Note: Predicate adjective for 'narāḥ'.