महाभारतः mahābhārataḥ - book-13, chapter-132, verse-30

अरण्ये विजने न्यस्तं परस्वं वीक्ष्य ये नराः ।
मनसापि न हिंसन्ति ते नराः स्वर्गगामिनः ॥३०॥

30. araṇye vijane nyastaṁ parasvaṁ vīkṣya ye narāḥ ,
manasāpi na hiṁsanti te narāḥ svargagāminaḥ.

30. araṇye vijane nyastam parasvam vīkṣya ye narāḥ
manasā api na hiṃsanti te narāḥ svargagāminaḥ

30. Those individuals (narāḥ) who, upon seeing another's property left in a desolate forest, do not covet it even mentally, those individuals are destined for heaven (svarga).

Words meanings summery:

• अरण्ये (araṇye) - in the forest, in a wilderness

• विजने (vijane) - in a solitary place, in a deserted place

• न्यस्तम् (nyastam) - placed, deposited, laid down

• परस्वम् (parasvam) - another's property, possession of another

• वीक्ष्य (vīkṣya) - having seen, after seeing, perceiving

• ये (ye) - who, those who

• नराः (narāḥ) - men, individuals, people

• मनसा (manasā) - by the mind, mentally

• अपि (api) - even, also

• न (na) - not, no

• हिंसन्ति (hiṁsanti) - they covet or desire to harm (by taking) (they harm, they injure, they covet)

• ते (te) - those

• नराः (narāḥ) - men, individuals, people

• स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven, destined for heaven

Words meanings and morphology

अरण्ये (araṇye) - in the forest, in a wilderness

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness, remote place

विजने (vijane) - in a solitary place, in a deserted place

(adjective)

Locative, neuter, singular of vijana

vijana - solitary, deserted, private, without people

Note: Agrees with 'araṇye' implicitly.

न्यस्तम् (nyastam) - placed, deposited, laid down

(adjective)

Accusative, neuter, singular of nyasta

nyasta - placed, put, deposited, entrusted

Past Passive Participle

Formed from the root 'as' (to throw) with the prefix 'ni-' (down, into).

Prefix: ni

Root: as (class 4)

Note: Agrees with 'parasvam'.

परस्वम् (parasvam) - another's property, possession of another

(noun)

Accusative, neuter, singular of parasva

parasva - another's property, possession of another

Tatpuruṣa compound of 'para' (other) and 'sva' (one's own, property).

Compound type : tatpuruṣa (para+sva)

• para – other, another, supreme
  adjective
• sva – one's own, property, wealth
  noun (neuter)

Note: Direct object of 'vīkṣya'.

वीक्ष्य (vīkṣya) - having seen, after seeing, perceiving

(indeclinable)

Absolutive (gerund)

Formed from the root 'īkṣ' (to see) with the prefix 'vi-'.

Prefix: vi

Root: īkṣ (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what (relative pronoun)

Note: Refers to 'narāḥ'.

नराः (narāḥ) - men, individuals, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, individual

Note: Subject of the clause starting with 'ye'.

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

अपि (api) - even, also

(indeclinable)

Particle indicating emphasis or inclusion.

न (na) - not, no

(indeclinable)

Negative particle.

हिंसन्ति (hiṁsanti) - they covet or desire to harm (by taking) (they harm, they injure, they covet)

(verb)

3rd person , plural, active, present (laṭ) of hiṃs

Present tense

3rd person plural, active voice, present tense (Laṭ).

Root: hiṃs (class 7)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Correlative pronoun to 'ye'.

नराः (narāḥ) - men, individuals, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, individual

स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven, destined for heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, attaining heaven

Agent noun

Compound of 'svarga' (heaven) and 'gāmin' (going, from root 'gam').

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, paradise, celestial world
  noun (masculine)
• gāmin – going, moving, going to, leading to
  adjective
  Agent noun
  Derived from the root 'gam' (to go).
  Root: gam (class 1)

Note: Predicate adjective for 'narāḥ'.