महाभारतः mahābhārataḥ - book-13, chapter-132, verse-38

न्यायोपेता गुणोपेता देवद्विजपराः सदा ।
समतां समनुप्राप्तास्ते नराः स्वर्गगामिनः ॥३८॥

38. nyāyopetā guṇopetā devadvijaparāḥ sadā ,
samatāṁ samanuprāptāste narāḥ svargagāminaḥ.

38. nyāya-upetāḥ guṇa-upetāḥ deva-dvija-parāḥ sadā
samatām samanuprāptāḥ te narāḥ svargagāminaḥ

38. nyāya-upetāḥ guṇa-upetāḥ sadā deva-dvija-parāḥ
samatām samanuprāptāḥ te narāḥ svargagāminaḥ

38. Those who are imbued with justice, possess virtues, are always devoted to the gods and the twice-born (brāhmaṇas), and have attained equanimity, those individuals journey to heaven.

Words meanings summery:

• न्याय-उपेताः (nyāya-upetāḥ) - imbued with justice (endowed with justice, righteous, equitable)

• गुण-उपेताः (guṇa-upetāḥ) - possess virtues (endowed with virtues/qualities)

• देव-द्विज-पराः (deva-dvija-parāḥ) - devoted to the gods and the twice-born (brāhmaṇas) (devoted to gods and brāhmaṇas)

• सदा (sadā) - always, constantly, perpetually

• समताम् (samatām) - equality, equanimity, impartiality

• समनुप्राप्ताः (samanuprāptāḥ) - having attained, having reached

• ते (te) - those

• नराः (narāḥ) - men, individuals

• स्वर्गगामिनः (svargagāminaḥ) - those individuals journey to heaven (those who go to heaven, attain heaven)

Words meanings and morphology

न्याय-उपेताः (nyāya-upetāḥ) - imbued with justice (endowed with justice, righteous, equitable)

(adjective)

Nominative, masculine, plural of nyāya-upeta

nyāya-upeta - endowed with justice, possessing fairness

Compound type : tatpuruṣa (nyāya+upeta)

• nyāya – justice, rule, method, righteousness
  noun (masculine)
  From root 'i' (to go) with prefixes ni and ā.
  Prefixes: ni+ā
  Root: i (class 2)
• upeta – endowed with, possessed of, furnished with, approached
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Qualifies 'narāḥ' (implicitly 'ye').

गुण-उपेताः (guṇa-upetāḥ) - possess virtues (endowed with virtues/qualities)

(adjective)

Nominative, masculine, plural of guṇa-upeta

guṇa-upeta - endowed with virtues, possessing good qualities

Compound type : tatpuruṣa (guṇa+upeta)

• guṇa – quality, virtue, excellence, constituent of nature
  noun (masculine)
• upeta – endowed with, possessed of, furnished with, approached
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Qualifies 'narāḥ' (implicitly 'ye').

देव-द्विज-पराः (deva-dvija-parāḥ) - devoted to the gods and the twice-born (brāhmaṇas) (devoted to gods and brāhmaṇas)

(adjective)

Nominative, masculine, plural of deva-dvija-para

deva-dvija-para - devoted to gods and twice-born, revering deities and brahmins

Compound type : tatpuruṣa (deva+dvija+para)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• dvija – twice-born (brāhmaṇa, kṣatriya, vaiśya, bird, tooth)
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)
• para – devoted to, intent on, supreme, other
  adjective (masculine/feminine/neuter)

Note: Qualifies 'narāḥ' (implicitly 'ye').

सदा (sadā) - always, constantly, perpetually

(indeclinable)

Note: Adverb modifying the preceding adjectives.

समताम् (samatām) - equality, equanimity, impartiality

(noun)

Accusative, feminine, singular of samatā

samatā - equality, sameness, impartiality, equanimity

Derived from 'sama' (equal) with suffix -tā.

Note: Object of 'samanuprāptāḥ'.

समनुप्राप्ताः (samanuprāptāḥ) - having attained, having reached

(adjective)

Nominative, masculine, plural of samanuprāpta

samanuprāpta - attained, reached, obtained

Past Passive Participle

Derived from root 'āp' (to obtain, reach) with prefixes 'sam' and 'anu' and 'pra'.

Prefixes: sam+anu+pra

Root: āp (class 5)

Note: Qualifies 'narāḥ' (implicitly 'ye').

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Correlates with 'ye' (implicit subject for the preceding adjectives).

नराः (narāḥ) - men, individuals

(noun)

Nominative, masculine, plural of nara

nara - man, human, person

Root: nṛ

Note: Subject of the sentence.

स्वर्गगामिनः (svargagāminaḥ) - those individuals journey to heaven (those who go to heaven, attain heaven)

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, attaining heaven

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, celestial abode
  noun (masculine)
• gāmin – going, moving, leading to
  adjective (masculine/feminine/neuter)
  Agent Noun/Participial Adjective
  Derived from root 'gam' (to go) with suffix -in.
  Root: gam (class 1)

Note: Predicate adjective for 'narāḥ'.