महाभारतः mahābhārataḥ - book-13, chapter-132, verse-45

दुष्प्रज्ञाः केचिदाभान्ति केचिदाभान्ति पण्डिताः ।
महाप्रज्ञास्तथैवान्ये ज्ञानविज्ञानदर्शिनः ॥४५॥

45. duṣprajñāḥ kecidābhānti kecidābhānti paṇḍitāḥ ,
mahāprajñāstathaivānye jñānavijñānadarśinaḥ.

45. duṣprajñāḥ kecit ābhānti kecit ābhānti paṇḍitāḥ
mahāprajñāḥ tathā eva anye jñānavijñānadarśinaḥ

45. kecit duṣprajñāḥ ābhānti kecit paṇḍitāḥ ābhānti
tathā eva anye mahāprajñāḥ jñānavijñānadarśinaḥ

45. Some people appear foolish, while others appear wise. Similarly, there are others who are greatly intelligent, perceiving both theoretical knowledge (jñāna) and practical understanding (vijñāna).

Words meanings summery:

• दुष्प्रज्ञाः (duṣprajñāḥ) - foolish, unintelligent, unwise ones

• केचित् (kecit) - some, a few

• आभान्ति (ābhānti) - they appear, they shine

• केचित् (kecit) - some, a few

• आभान्ति (ābhānti) - they appear, they shine

• पण्डिताः (paṇḍitāḥ) - learned ones, wise people, scholars

• महाप्रज्ञाः (mahāprajñāḥ) - greatly intelligent, very wise ones

• तथा (tathā) - likewise, so, thus

• एव (eva) - indeed, certainly, only

• अन्ये (anye) - others

• ज्ञानविज्ञानदर्शिनः (jñānavijñānadarśinaḥ) - those who perceive theoretical knowledge (jñāna) and practical understanding (vijñāna)

Words meanings and morphology

दुष्प्रज्ञाः (duṣprajñāḥ) - foolish, unintelligent, unwise ones

(adjective)

Nominative, masculine, plural of duṣprajña

duṣprajña - foolish, unwise, having bad intellect

Compound type : bahuvrihi (dus+prajñā)

• dus – bad, difficult, ill
  indeclinable
• prajñā – wisdom, intellect, understanding
  noun (feminine)
  Prefix: pra
  Root: √jñā (class 9)

केचित् (kecit) - some, a few

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - some, a few, something

Note: Used as an indefinite pronoun.

आभान्ति (ābhānti) - they appear, they shine

(verb)

3rd person , plural, active, present (laṭ) of √bhā

present active

3rd person plural, present tense, active voice.

Prefix: ā

Root: √bhā (class 2)

केचित् (kecit) - some, a few

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - some, a few, something

Note: Used as an indefinite pronoun.

आभान्ति (ābhānti) - they appear, they shine

(verb)

3rd person , plural, active, present (laṭ) of √bhā

present active

3rd person plural, present tense, active voice.

Prefix: ā

Root: √bhā (class 2)

पण्डिताः (paṇḍitāḥ) - learned ones, wise people, scholars

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - learned, wise, scholar, master

Note: Used substantively as 'learned ones'.

महाप्रज्ञाः (mahāprajñāḥ) - greatly intelligent, very wise ones

(adjective)

Nominative, masculine, plural of mahāprajña

mahāprajña - highly intelligent, very wise

Compound type : bahuvrihi (mahā+prajñā)

• mahā – great, large, mighty
  adjective (feminine)
• prajñā – wisdom, intellect, understanding
  noun (feminine)
  Prefix: pra
  Root: √jñā (class 9)

तथा (tathā) - likewise, so, thus

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

ज्ञानविज्ञानदर्शिनः (jñānavijñānadarśinaḥ) - those who perceive theoretical knowledge (jñāna) and practical understanding (vijñāna)

(adjective)

Nominative, masculine, plural of jñānavijñānadarśin

jñānavijñānadarśin - one who sees or perceives knowledge and understanding

Compound type : tatpurusha (jñāna+vijñāna+darśin)

• jñāna – knowledge, wisdom (theoretical)
  noun (neuter)
  Root: √jñā (class 9)
• vijñāna – practical knowledge, understanding, discernment, science (experiential)
  noun (neuter)
  Prefix: vi
  Root: √jñā (class 9)
• darśin – one who sees, beholder, perceiver
  adjective (masculine)
  agent noun / adjective
  Derived from the root √dṛś 'to see' with the agentive suffix '-in'.
  Root: √dṛś (class 1)