महाभारतः mahābhārataḥ - book-13, chapter-132, verse-6

प्रलयोत्पत्तितत्त्वज्ञाः सर्वज्ञाः समदर्शिनः ।
वीतरागा विमुच्यन्ते पुरुषाः सर्वबन्धनैः ॥६॥

6. pralayotpattitattvajñāḥ sarvajñāḥ samadarśinaḥ ,
vītarāgā vimucyante puruṣāḥ sarvabandhanaiḥ.

6. pralayotpattitattvajñāḥ sarvajñāḥ samadarśinaḥ
vītarāgāḥ vimucyante puruṣāḥ sarvabandhanaiḥ

6. Persons (puruṣa) who understand the true nature of creation and dissolution, who are omniscient, impartial, and free from attachment, are liberated from all bonds.

Words meanings summery:

• प्रलयोत्पत्तितत्त्वज्ञाः (pralayotpattitattvajñāḥ) - knowers of the true nature of dissolution and creation

• सर्वज्ञाः (sarvajñāḥ) - omniscient, knowers of everything

• समदर्शिनः (samadarśinaḥ) - those who see equally, impartial

• वीतरागाः (vītarāgāḥ) - free from attachment/passion

• विमुच्यन्ते (vimucyante) - they are liberated

• पुरुषाः (puruṣāḥ) - persons, human beings, the cosmic person (puruṣa)

• सर्वबन्धनैः (sarvabandhanaiḥ) - from all bonds

Words meanings and morphology

प्रलयोत्पत्तितत्त्वज्ञाः (pralayotpattitattvajñāḥ) - knowers of the true nature of dissolution and creation

(adjective)

Nominative, masculine, plural of pralayotpattitattvajña

pralayotpattitattvajña - knower of the essential truth of dissolution and creation

Compound type : tatpuruṣa (pralaya+utpatti+tattva+jña)

• pralaya – dissolution, destruction, cosmic reabsorption
  noun (masculine)
  Prefixes: pra+li
• utpatti – origin, production, creation, birth
  noun (feminine)
  Prefix: ud
  Root: pad (class 4)
• tattva – truth, reality, essence, principle, true nature
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

सर्वज्ञाः (sarvajñāḥ) - omniscient, knowers of everything

(adjective)

Nominative, masculine, plural of sarvajña

sarvajña - all-knowing, omniscient, knower of everything

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

समदर्शिनः (samadarśinaḥ) - those who see equally, impartial

(adjective)

Nominative, masculine, plural of samadarśin

samadarśin - impartial, one who sees equally, equitable

Compound type : tatpuruṣa (sama+darśin)

• sama – equal, same, like, even
  adjective (masculine)
• darśin – seeing, knowing, beholding, one who sees
  adjective (masculine)
  Agent noun/adjective
  From root dṛś (to see)
  Root: dṛś (class 1)

वीतरागाः (vītarāgāḥ) - free from attachment/passion

(adjective)

Nominative, masculine, plural of vītarāga

vītarāga - free from passion, devoid of attachment, dispassionate

Compound type : bahuvrihi (vīta+rāga)

• vīta – gone, disappeared, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix vi
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, affection, attachment, desire
  noun (masculine)
  Root: rañj (class 1)

विमुच्यन्ते (vimucyante) - they are liberated

(verb)

3rd person , plural, passive, present (laṭ) of muc

Present Passive

3rd person plural present passive of root muc with prefix vi

Prefix: vi

Root: muc (class 6)

पुरुषाः (puruṣāḥ) - persons, human beings, the cosmic person (puruṣa)

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, the cosmic person (puruṣa)

सर्वबन्धनैः (sarvabandhanaiḥ) - from all bonds

(noun)

Instrumental, neuter, plural of sarvabandhana

sarvabandhana - all bonds, all fetters

Compound type : tatpuruṣa (sarva+bandhana)

• sarva – all, every, whole
  pronoun (masculine)
• bandhana – binding, bond, fetter, imprisonment
  noun (neuter)
  From root bandh (to bind)
  Root: bandh (class 9)

Note: Instrumental case here denotes the means or cause of liberation, or separation 'from' something.