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13,132

महाभारतः       mahābhārataḥ - book-13, chapter-132, verse-29

दुष्प्रणीतेन मनसा दुष्प्रणीततराकृतिः ।
बध्यते मानवो येन शृणु चान्यच्छुभानने ॥२९॥
29. duṣpraṇītena manasā duṣpraṇītatarākṛtiḥ ,
badhyate mānavo yena śṛṇu cānyacchubhānane.
29. duṣpraṇītena manasā duṣpraṇītataraākṛtiḥ
badhyate mānavaḥ yena śṛṇu ca anyat śubhānanane
29. O beautiful-faced one, a human being (mānavaḥ) whose disposition (ākṛti) is even more misguided is bound by an ill-directed mind. And listen to another point.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दुष्प्रणीतेन (duṣpraṇītena) - by the ill-directed, by the misguided
  • मनसा (manasā) - by the mind, with the mind, mentally
  • दुष्प्रणीततरआकृतिः (duṣpraṇītataraākṛtiḥ) - whose disposition or actions are even more misguided
  • बध्यते (badhyate) - is bound, is tied, is fettered
  • मानवः (mānavaḥ) - human being, man, person
  • येन (yena) - by which, with which
  • शृणु (śṛṇu) - hear, listen
  • (ca) - and, also, moreover
  • अन्यत् (anyat) - another, other (thing)
  • शुभाननने (śubhānanane) - O beautiful-faced one

Words meanings and morphology

दुष्प्रणीतेन (duṣpraṇītena) - by the ill-directed, by the misguided
(adjective)
Instrumental, neuter, singular of duṣpraṇīta
duṣpraṇīta - ill-directed, misguided, badly conducted
Past Passive Participle
Formed from the root 'ṇī' (to lead) with prefixes 'dus-' (bad, ill) and 'pra-' (forward, forth).
Prefixes: dus+pra
Root: ṇī (class 1)
Note: Agrees with 'manasā'.
मनसा (manasā) - by the mind, with the mind, mentally
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, heart, consciousness
Root: man (class 4)
दुष्प्रणीततरआकृतिः (duṣpraṇītataraākṛtiḥ) - whose disposition or actions are even more misguided
(adjective)
Nominative, masculine, singular of duṣpraṇītataraākṛti
duṣpraṇītataraākṛti - one whose form, appearance, or disposition is even more misguided/ill-directed
A Bahuvrīhi compound describing 'mānava'.
Compound type : bahuvrīhi (duṣpraṇītatara+ākṛti)
  • duṣpraṇītatara – even more ill-directed, more misguided
    adjective
    Past Passive Participle (as base 'duṣpraṇīta' is PPP) + comparative suffix
    Comparative form of 'duṣpraṇīta' using the suffix '-tara'.
    Prefixes: dus+pra
    Root: ṇī (class 1)
  • ākṛti – form, appearance, action, disposition, intention
    noun (feminine)
    Derived from the root 'kṛ' (to do, make) with the prefix 'ā-'.
    Prefix: ā
    Root: kṛ (class 8)
Note: Modifies 'mānavaḥ'.
बध्यते (badhyate) - is bound, is tied, is fettered
(verb)
3rd person , singular, passive, present (laṭ) of bandh
Passive voice, present tense
3rd person singular, passive voice, present tense (Laṭ).
Root: bandh (class 9)
मानवः (mānavaḥ) - human being, man, person
(noun)
Nominative, masculine, singular of mānava
mānava - human, relating to man, descendant of Manu
Derived from 'manu'.
Note: Subject of the verb 'badhyate'.
येन (yena) - by which, with which
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what (relative pronoun)
Note: Refers to 'manasā'.
शृणु (śṛṇu) - hear, listen
(verb)
2nd person , singular, active, present (loṭ) of śru
Imperative mood, present tense
2nd person singular, active voice, imperative mood (Loṭ).
Root: śru (class 5)
(ca) - and, also, moreover
(indeclinable)
Conjunction.
अन्यत् (anyat) - another, other (thing)
(adjective)
Nominative, neuter, singular of anya
anya - other, another, different
शुभाननने (śubhānanane) - O beautiful-faced one
(noun)
Vocative, feminine, singular of śubhānanā
śubhānanā - having a beautiful face
Bahuvrīhi compound 'śubha' (beautiful) + 'ānana' (face).
Compound type : bahuvrīhi (śubha+ānana)
  • śubha – beautiful, auspicious, good, radiant
    adjective
  • ānana – face, mouth
    noun (neuter)
    Derived from the root 'an' (to breathe) with prefix 'ā-'.
    Prefix: ā
    Root: an (class 2)
Note: Used as a term of address.