महाभारतः mahābhārataḥ - book-13, chapter-132, verse-35

अवैरा ये त्वनायासा मैत्रचित्तपराः सदा ।
सर्वभूतदयावन्तस्ते नराः स्वर्गगामिनः ॥३५॥

35. avairā ye tvanāyāsā maitracittaparāḥ sadā ,
sarvabhūtadayāvantaste narāḥ svargagāminaḥ.

35. avairāḥ ye tu anāyāsāḥ maitracittaparāḥ sadā
sarvabhūtadayāvantaḥ te narāḥ svargagāminaḥ

35. ye tu anāyāsāḥ avairāḥ sadā maitracittaparāḥ sarvabhūtadayāvantah (santi),
te narāḥ svargagāminaḥ

35. Those who are without animosity, free from strenuous effort, always intent on a friendly disposition, and compassionate towards all beings, those individuals attain heaven.

Words meanings summery:

• अवैराः (avairāḥ) - without enmity, non-hostile

• ये (ye) - those who

• तु (tu) - but, indeed, however

• अनायासाः (anāyāsāḥ) - free from strenuous effort, effortless, at ease

• मैत्रचित्तपराः (maitracittaparāḥ) - intent on a friendly disposition, devoted to friendliness

• सदा (sadā) - always, perpetually

• सर्वभूतदयावन्तः (sarvabhūtadayāvantaḥ) - compassionate towards all beings

• ते (te) - those

• नराः (narāḥ) - people, men

• स्वर्गगामिनः (svargagāminaḥ) - goers to heaven, those who attain heaven

Words meanings and morphology

अवैराः (avairāḥ) - without enmity, non-hostile

(adjective)

Nominative, masculine, plural of avaira

avaira - without enmity, free from hostility

Compound type : nañ-tatpuruṣa (a+vaira)

• a – not, without, non-
  indeclinable
• vaira – enmity, hostility, revenge
  noun (neuter)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तु (tu) - but, indeed, however

(indeclinable)

अनायासाः (anāyāsāḥ) - free from strenuous effort, effortless, at ease

(adjective)

Nominative, masculine, plural of anāyāsa

anāyāsa - without effort, easy, at ease, free from trouble

Compound type : nañ-tatpuruṣa (an+āyāsa)

• an – not, without, non-
  indeclinable
• āyāsa – effort, exertion, trouble, weariness
  noun (masculine)
  Derived from root yam with prefix ā.
  Prefix: ā
  Root: yam (class 1)

मैत्रचित्तपराः (maitracittaparāḥ) - intent on a friendly disposition, devoted to friendliness

(adjective)

Nominative, masculine, plural of maitracittapara

maitracittapara - having a friendly mind as one's highest aim or devotion; intent on friendliness

Compound type : tatpuruṣa (maitracitta+para)

• maitracitta – friendly mind, benevolent heart
  noun (neuter)
• para – supreme, highest, ultimate; devoted to, intent on
  adjective (masculine)

सदा (sadā) - always, perpetually

(indeclinable)

सर्वभूतदयावन्तः (sarvabhūtadayāvantaḥ) - compassionate towards all beings

(adjective)

Nominative, masculine, plural of sarvabhūtadayāvat

sarvabhūtadayāvat - possessing compassion for all beings

Compound type : tatpuruṣa (sarvabhūta+dayāvat)

• sarvabhūta – all beings, every creature
  noun (neuter)
• dayāvat – compassionate, possessing compassion (dayā)
  adjective (masculine)
  Derived from dayā (compassion) with the possessive suffix -matup.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

नराः (narāḥ) - people, men

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

स्वर्गगामिनः (svargagāminaḥ) - goers to heaven, those who attain heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, attaining heaven

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, celestial abode
  noun (masculine)
• gāmin – going, moving, a goer, reaching
  adjective (masculine)
  Agent noun/adjective from root gam
  Derived from root gam (to go) with suffix -in.
  Root: gam (class 1)

Note: Used here as a noun referring to 'those who attain heaven'.