महाभारतः mahābhārataḥ - book-13, chapter-132, verse-1

उमोवाच ।
भगवन्सर्वभूतेश सुरासुरनमस्कृत ।
धर्माधर्मे नृणां देव ब्रूहि मे संशयं विभो ॥१॥

1. umovāca ,
bhagavansarvabhūteśa surāsuranamaskṛta ,
dharmādharme nṛṇāṁ deva brūhi me saṁśayaṁ vibho.

1. umā uvāca bhagavan sarvabhūteśa surāsuranamaskṛta
dharmādharme nṛṇām deva brūhi me saṃśayam vibho

1. umā uvāca bhagavan sarvabhūteśa surāsuranamaskṛta
deva vibho nṛṇām dharmādharme me saṃśayam brūhi

1. Uma said: "O Lord, master of all beings, revered by gods and demons, O God, O Almighty One, please clarify my doubt regarding the principles of right (dharma) and wrong for humans."

Words meanings summery:

• उमा (umā) - The goddess Uma, consort of Shiva (Uma)

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - O Lord, O worshipful one, O blessed one

• सर्वभूतेश (sarvabhūteśa) - O Lord of all beings

• सुरासुरनमस्कृत (surāsuranamaskṛta) - O you who are saluted/worshipped by gods and demons

• धर्माधर्मे (dharmādharme) - regarding right and wrong, concerning (dharma) and (adharma)

• नृणाम् (nṛṇām) - of humans, of men

• देव (deva) - O God, O Deity

• ब्रूहि (brūhi) - tell, speak

• मे (me) - my, to me

• संशयम् (saṁśayam) - doubt, uncertainty

• विभो (vibho) - O Almighty one, O Lord

Words meanings and morphology

उमा (umā) - The goddess Uma, consort of Shiva (Uma)

(proper noun)

Nominative, feminine, singular of umā

umā - Uma (name of goddess Pārvatī)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active

3rd person singular perfect active of √vac

Root: vac (class 2)

भगवन् (bhagavan) - O Lord, O worshipful one, O blessed one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - Lord, worshipful, blessed, fortunate

सर्वभूतेश (sarvabhūteśa) - O Lord of all beings

(noun)

Vocative, masculine, singular of sarvabhūteśa

sarvabhūteśa - Lord of all beings

Compound type : tatpuruṣa (sarva+bhūta+īśa)

• sarva – all, every
  pronoun (neuter)
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  from √bhū
  Root: bhū (class 1)
• īśa – lord, master
  noun (masculine)
  Root: īś (class 2)

सुरासुरनमस्कृत (surāsuranamaskṛta) - O you who are saluted/worshipped by gods and demons

(adjective)

Vocative, masculine, singular of surāsuranamaskṛta

surāsuranamaskṛta - worshipped by gods and demons

Compound type : bahuvrīhi (sura+asura+namaskṛta)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• namaskṛta – saluted, worshipped
  adjective (masculine)
  past passive participle
  from namaḥ-√kṛ
  Prefix: namas
  Root: kṛ (class 8)

धर्माधर्मे (dharmādharme) - regarding right and wrong, concerning (dharma) and (adharma)

(noun)

Accusative, masculine, dual of dharmādharma

dharmādharma - right and wrong, righteousness and unrighteousness

Compound type : dvandva (dharma+adharma)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, wrong, impiety
  noun (masculine)
  Prefix: a

Note: Dual form of dharmādharma, used here as the object of doubt (saṃśayam)

नृणाम् (nṛṇām) - of humans, of men

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, human being

देव (deva) - O God, O Deity

(noun)

Vocative, masculine, singular of deva

deva - god, deity

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (lot) of brū

imperative active

2nd person singular imperative active of √brū

Root: brū (class 2)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of the first person pronoun.

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śī (class 2)

विभो (vibho) - O Almighty one, O Lord

(adjective)

Vocative, masculine, singular of vibhu

vibhu - almighty, powerful, pervading, lord