महाभारतः
mahābhārataḥ
-
book-13, chapter-132, verse-53
पापेन कर्मणा देवि बद्धो हिंसारतिर्नरः ।
अप्रियः सर्वभूतानां हीनायुरुपजायते ॥५३॥
अप्रियः सर्वभूतानां हीनायुरुपजायते ॥५३॥
53. pāpena karmaṇā devi baddho hiṁsāratirnaraḥ ,
apriyaḥ sarvabhūtānāṁ hīnāyurupajāyate.
apriyaḥ sarvabhūtānāṁ hīnāyurupajāyate.
53.
pāpena karmaṇā devi baddhaḥ hiṃsāratiḥ naraḥ
apriyaḥ sarvabhūtānām hīnāyuḥ upajāyate
apriyaḥ sarvabhūtānām hīnāyuḥ upajāyate
53.
devi pāpena karmaṇā baddhaḥ hiṃsāratiḥ naraḥ
sarvabhūtānām apriyaḥ hīnāyuḥ upajāyate
sarvabhūtānām apriyaḥ hīnāyuḥ upajāyate
53.
O Goddess, a person delighting in violence, bound by evil actions (karma), becomes disliked by all beings and comes to have a shortened life.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पापेन (pāpena) - by sin, by evil, by bad deed
- कर्मणा (karmaṇā) - by actions (karma) (by action, by deed, by ritual)
- देवि (devi) - O Goddess
- बद्धः (baddhaḥ) - bound, tied, restrained, fastened
- हिंसारतिः (hiṁsāratiḥ) - delighting in violence, fond of harming
- नरः (naraḥ) - man, human, person
- अप्रियः (apriyaḥ) - disliked, unpleasant, hostile
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures
- हीनायुः (hīnāyuḥ) - of diminished life, short-lived
- उपजायते (upajāyate) - is born, arises, comes into being
Words meanings and morphology
पापेन (pāpena) - by sin, by evil, by bad deed
(noun)
Instrumental, neuter, singular of pāpa
pāpa - sin, evil, wrong, bad deed, sinful (adj.)
कर्मणा (karmaṇā) - by actions (karma) (by action, by deed, by ritual)
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, work, ritual, fate, effect of action
Derived from the root √kṛ (to do).
Root: √kṛ (class 8)
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine woman
Feminine form of deva (god).
बद्धः (baddhaḥ) - bound, tied, restrained, fastened
(adjective)
Nominative, masculine, singular of baddha
baddha - bound, tied, fastened, imprisoned, restrained
Past Passive Participle
Derived from the root √bandh (to bind, tie).
Root: √bandh (class 7)
Note: Agrees with 'naraḥ'.
हिंसारतिः (hiṁsāratiḥ) - delighting in violence, fond of harming
(noun)
Nominative, masculine, singular of hiṃsārati
hiṁsārati - one whose delight is in injury or violence
Compound formed from hiṃsā and rati.
Compound type : tatpuruṣa (hiṃsā+rati)
- hiṃsā – violence, injury, harm
noun (feminine)
From √hiṃs (to injure, harm).
Root: √hiṃs (class 7) - rati – delight, pleasure, attachment, love
noun (feminine)
From √ram (to rejoice, delight).
Root: √ram (class 1)
Note: Used here as an adjective modifying 'naraḥ'.
नरः (naraḥ) - man, human, person
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person
Note: Subject of the sentence.
अप्रियः (apriyaḥ) - disliked, unpleasant, hostile
(adjective)
Nominative, masculine, singular of apriya
apriya - not dear, disliked, hostile, unpleasant
Nañ-tatpuruṣa compound of 'a' (not) and 'priya' (dear).
Compound type : nañ-tatpuruṣa (a+priya)
- a – not, un-, non-
indeclinable
Negative prefix. - priya – dear, beloved, pleasing
adjective (masculine)
Note: Agrees with 'naraḥ'.
सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Karmadhāraya compound of 'sarva' and 'bhūta'.
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element, ghost, past
noun (neuter)
Past Passive Participle
From √bhū (to be, become).
Root: √bhū (class 1)
Note: Governed by 'apriyaḥ'.
हीनायुः (hīnāyuḥ) - of diminished life, short-lived
(adjective)
Nominative, masculine, singular of hīnāyu
hīnāyu - having a diminished lifespan, short-lived
Bahuvrīhi compound of 'hīna' and 'āyus'.
Compound type : bahuvrīhi (hīna+āyus)
- hīna – diminished, deprived, left, abandoned
adjective (masculine)
Past Passive Participle
From √hā (to abandon, leave, diminish).
Root: √hā (class 3) - āyus – life, lifespan, vitality
noun (neuter)
Note: Agrees with 'naraḥ'.
उपजायते (upajāyate) - is born, arises, comes into being
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Present tense, middle voice. From the root √jan.
Prefix: upa
Root: √jan (class 4)