महाभारतः mahābhārataḥ - book-13, chapter-132, verse-26

एष वाणीकृतो देवि धर्मः सेव्यः सदा नरैः ।
शुभः सत्यगुणो नित्यं वर्जनीया मृषा बुधैः ॥२६॥

26. eṣa vāṇīkṛto devi dharmaḥ sevyaḥ sadā naraiḥ ,
śubhaḥ satyaguṇo nityaṁ varjanīyā mṛṣā budhaiḥ.

26. eṣa vāṇīkṛtaḥ devi dharmaḥ sevyaḥ sadā naraiḥ
śubhaḥ satyaguṇaḥ nityam varjanīyā mṛṣā budhaiḥ

26. devi eṣa vāṇīkṛtaḥ dharmaḥ naraiḥ sadā sevyaḥ
śubhaḥ satyaguṇaḥ nityam mṛṣā budhaiḥ varjanīyā

26. O Goddess, this natural law (dharma) which manifests as speech, ought always to be followed by people. The auspicious quality of truth should always be upheld, while falsehood should be avoided by the wise.

Words meanings summery:

• एष (eṣa) - this

• वाणीकृतः (vāṇīkṛtaḥ) - made into speech, expressed by speech, verbalized

• देवि (devi) - O Goddess

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, virtue)

• सेव्यः (sevyaḥ) - to be served, to be followed, to be practiced

• सदा (sadā) - always, ever

• नरैः (naraiḥ) - by people, by men

• शुभः (śubhaḥ) - auspicious, good, beautiful

• सत्यगुणः (satyaguṇaḥ) - the quality of truth, truthful virtue

• नित्यम् (nityam) - always, constantly, eternally

• वर्जनीया (varjanīyā) - to be avoided, to be shunned

• मृषा (mṛṣā) - falsehood, lie, in vain

• बुधैः (budhaiḥ) - by the wise, by learned persons

Words meanings and morphology

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

वाणीकृतः (vāṇīkṛtaḥ) - made into speech, expressed by speech, verbalized

(adjective)

Nominative, masculine, singular of vāṇīkṛta

vāṇīkṛta - verbalized, articulated, expressed in speech

Past Passive Participle

From vāṇī (speech) + kṛta (made/done, P.P.P of kṛ)

Compound type : tatpuruṣa (vāṇī+kṛta)

• vāṇī – speech, word, language
  noun (feminine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine female

धर्मः (dharmaḥ) - natural law (dharma) (natural law, constitution, duty, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion

Root: dhṛ (class 1)

सेव्यः (sevyaḥ) - to be served, to be followed, to be practiced

(adjective)

Nominative, masculine, singular of sevya

sevya - to be served, to be worshipped, to be practiced, to be followed

Gerundive

Derived from root sev (to serve) with suffix yat/ṇyat

Root: sev (class 1)

सदा (sadā) - always, ever

(indeclinable)

नरैः (naraiḥ) - by people, by men

(noun)

Instrumental, masculine, plural of nara

nara - man, person, human being

शुभः (śubhaḥ) - auspicious, good, beautiful

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, bright, beautiful, good, fortunate

सत्यगुणः (satyaguṇaḥ) - the quality of truth, truthful virtue

(noun)

Nominative, masculine, singular of satyaguṇa

satyaguṇa - quality of truth, virtuous truthfulness, a truthful attribute

Compound type : tatpuruṣa (satya+guṇa)

• satya – truth, reality, true
  noun (neuter)
• guṇa – quality, virtue, attribute, strand
  noun (masculine)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

वर्जनीया (varjanīyā) - to be avoided, to be shunned

(adjective)

Nominative, feminine, singular of varjanīya

varjanīya - to be avoided, to be shunned, objectionable

Gerundive

Derived from root vṛj (to avoid, abandon) with suffix anīya

Root: vṛj (class 1)

मृषा (mṛṣā) - falsehood, lie, in vain

(indeclinable)

बुधैः (budhaiḥ) - by the wise, by learned persons

(noun)

Instrumental, masculine, plural of budha

budha - wise, intelligent, learned person, a sage

Root: budh (class 1)