महाभारतः
mahābhārataḥ
-
book-13, chapter-132, verse-57
अथ चेन्मानुषे लोके कदाचिदुपपद्यते ।
तत्र दीर्घायुरुत्पन्नः स नरः सुखमेधते ॥५७॥
तत्र दीर्घायुरुत्पन्नः स नरः सुखमेधते ॥५७॥
57. atha cenmānuṣe loke kadācidupapadyate ,
tatra dīrghāyurutpannaḥ sa naraḥ sukhamedhate.
tatra dīrghāyurutpannaḥ sa naraḥ sukhamedhate.
57.
atha cet mānuṣe loke kadācit upapadyate tatra
dīrghāyuḥ utpannaḥ saḥ naraḥ sukham edhate
dīrghāyuḥ utpannaḥ saḥ naraḥ sukham edhate
57.
atha cet kadācit mānuṣe loke upapadyate tatra
saḥ dīrghāyuḥ utpannaḥ naraḥ sukham edhate
saḥ dīrghāyuḥ utpannaḥ naraḥ sukham edhate
57.
If, then, one is born into the human world, that individual, endowed with a long life, thrives happily.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, indicating sequence or introduction (then, now, thus, thereupon)
- चेत् (cet) - if
- मानुषे (mānuṣe) - in the human world (in the human, in the human world)
- लोके (loke) - in the world (in the world, in the realm)
- कदाचित् (kadācit) - ever, at any time (sometimes, at some time, ever)
- उपपद्यते (upapadyate) - is born (is born, occurs, attains, falls into)
- तत्र (tatra) - then, in that situation (there, in that place, then)
- दीर्घायुः (dīrghāyuḥ) - long-lived, endowed with a long life (long-lived, having a long life)
- उत्पन्नः (utpannaḥ) - born (born, produced, arisen)
- सः (saḥ) - that (man) (that, he)
- नरः (naraḥ) - person, individual (man, person)
- सुखम् (sukham) - happily, in comfort (happily, easily, comfortably; happiness, comfort)
- एधते (edhate) - thrives, prospers (thrives, prospers, grows, increases)
Words meanings and morphology
अथ (atha) - then, indicating sequence or introduction (then, now, thus, thereupon)
(indeclinable)
चेत् (cet) - if
(indeclinable)
मानुषे (mānuṣe) - in the human world (in the human, in the human world)
(adjective)
Locative, neuter, singular of mānuṣa
mānuṣa - human, pertaining to humans
Derived from 'manus' (man) + aṇ (or related) suffix.
Note: Agrees with `loke`.
लोके (loke) - in the world (in the world, in the realm)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
Root: lok (class 1)
Note: Refers to the physical world or realm of existence.
कदाचित् (kadācit) - ever, at any time (sometimes, at some time, ever)
(indeclinable)
Composed of 'kadā' (when) + 'cit' (an indefinite particle).
उपपद्यते (upapadyate) - is born (is born, occurs, attains, falls into)
(verb)
3rd person , singular, middle, present (laṭ) of √pad
Present Tense, Middle Voice (ātmanepada), 3rd Person Singular
Root 'pad' with upasarga 'upa'. The form is of class 4 (divādi) or class 10 (curādi) for certain meanings, but here it's likely class 4 for 'to fall into, to be born'.
Prefix: upa
Root: pad (class 4)
तत्र (tatra) - then, in that situation (there, in that place, then)
(indeclinable)
Derived from pronominal stem 'tad' (that) + 'tral' suffix.
दीर्घायुः (dīrghāyuḥ) - long-lived, endowed with a long life (long-lived, having a long life)
(adjective)
Nominative, masculine, singular of dīrghāyuṣ
dīrghāyuṣ - long-lived
Compound type : bahuvrihi (dīrgha+āyuṣ)
- dīrgha – long, lengthy
adjective (masculine) - āyuṣ – life, duration of life
noun (neuter)
Root: i (class 2)
Note: Agrees with `naraḥ`.
उत्पन्नः (utpannaḥ) - born (born, produced, arisen)
(adjective)
Nominative, masculine, singular of utpanna
utpanna - born, produced, arisen
Past Passive Participle
From root 'pad' with 'ut' upasarga, + 'kta' suffix.
Prefix: ut
Root: pad (class 4)
Note: Agrees with `naraḥ`.
सः (saḥ) - that (man) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that
Note: Refers to `naraḥ`.
नरः (naraḥ) - person, individual (man, person)
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person
Root: nṛ
Note: Subject of `edhate`.
सुखम् (sukham) - happily, in comfort (happily, easily, comfortably; happiness, comfort)
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, ease
Note: Functions adverbially, modifying `edhate`.
एधते (edhate) - thrives, prospers (thrives, prospers, grows, increases)
(verb)
3rd person , singular, middle, present (laṭ) of √edh
Present Tense, Middle Voice (ātmanepada), 3rd Person Singular
Root 'edh' of class 1 (bhvādi) ātmanepada.
Root: edh (class 1)