महाभारतः mahābhārataḥ - book-13, chapter-132, verse-23

वर्जयन्ति सदा सूच्यं परद्रोहं च मानवाः ।
सर्वभूतसमा दान्तास्ते नराः स्वर्गगामिनः ॥२३॥

23. varjayanti sadā sūcyaṁ paradrohaṁ ca mānavāḥ ,
sarvabhūtasamā dāntāste narāḥ svargagāminaḥ.

23. varjayanti sadā sūcyam paradroham ca mānavāḥ
sarvabhūtasamāḥ dāntāḥ te narāḥ svargagāminaḥ

23. mānavāḥ sadā sūcyam ca paradroham varjayanti
sarvabhūtasamāḥ dāntāḥ te narāḥ svargagāminaḥ

23. Those human beings who always avoid malicious gossip and harming others, who treat all creatures equally and are self-controlled, such individuals attain heaven.

Words meanings summery:

• वर्जयन्ति (varjayanti) - avoid, shun, abandon, exclude

• सदा (sadā) - always, ever

• सूच्यम् (sūcyam) - tale-bearing, malicious gossip, informing, what is to be informed

• परद्रोहम् (paradroham) - harm to others, enmity towards others

• च (ca) - and, also

• मानवाः (mānavāḥ) - human beings, men, descendants of Manu

• सर्वभूतसमाः (sarvabhūtasamāḥ) - equal towards all beings

• दान्ताः (dāntāḥ) - self-controlled, subdued, disciplined

• ते (te) - those

• नराः (narāḥ) - people, men

• स्वर्गगामिनः (svargagāminaḥ) - going to heaven, attaining heaven

Words meanings and morphology

वर्जयन्ति (varjayanti) - avoid, shun, abandon, exclude

(verb)

3rd person , plural, active, present (laṭ) of vṛj

causative of root vṛj (6P)

Root: vṛj (class 6)

Note: Present tense, 3rd person plural, active voice.

सदा (sadā) - always, ever

(indeclinable)

Note: Temporal indeclinable.

सूच्यम् (sūcyam) - tale-bearing, malicious gossip, informing, what is to be informed

(noun)

Accusative, neuter, singular of sūcya

sūcya - to be informed, to be indicated, tale-bearing, malicious gossip

Gerundive

From root sūc (to indicate, to inform), used as a noun.

Root: sūc (class 10)

Note: Gerundive used as a noun, neuter singular accusative.

परद्रोहम् (paradroham) - harm to others, enmity towards others

(noun)

Accusative, masculine, singular of paradroha

paradroha - harm to others, enmity, malice against others

Compound of para (other) + droha (harm, injury)

Compound type : tatpuruṣa (para+droha)

• para – other, another, supreme
  pronoun (masculine)
• droha – harm, injury, malice, hostility
  noun (masculine)
  from root druh (to injure)
  Root: druh (class 4)

Note: Compound noun, masculine singular accusative.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

मानवाः (mānavāḥ) - human beings, men, descendants of Manu

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, man, descendant of Manu

Note: Masculine plural nominative.

सर्वभूतसमाः (sarvabhūtasamāḥ) - equal towards all beings

(adjective)

Nominative, masculine, plural of sarvabhūtasama

sarvabhūtasama - equal to all beings, impartial towards all creatures

Compound of sarva (all) + bhūta (beings) + sama (equal)

Compound type : bahuvrīhi (sarva+bhūta+sama)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root bhū (to be, become)
  Root: bhū (class 1)
• sama – equal, same, even, impartial
  adjective (masculine)

Note: Compound adjective, masculine plural nominative, describing mānavāḥ.

दान्ताः (dāntāḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, plural of dānta

dānta - self-controlled, subdued, disciplined, calm

Past Passive Participle

from root dam (to tame, subdue)

Root: dam (class 4)

Note: Past passive participle used as an adjective, masculine plural nominative, describing mānavāḥ.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun, masculine plural nominative.

नराः (narāḥ) - people, men

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Note: Masculine plural nominative.

स्वर्गगामिनः (svargagāminaḥ) - going to heaven, attaining heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, destined for heaven

Compound noun, from svarga (heaven) + gāmin (going, moving)

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, abode of the gods
  noun (masculine)
• gāmin – going, moving, leading to
  adjective (masculine)
  Agent Noun/Adjective
  from root gam (to go) + ṇin (agent suffix)
  Root: gam (class 1)

Note: Compound adjective, masculine plural nominative, describing narāḥ.