महाभारतः
mahābhārataḥ
-
book-13, chapter-132, verse-42
क्षीणायुः केन भवति कर्मणा भुवि मानवः ।
विपाकं कर्मणां देव वक्तुमर्हस्यनिन्दित ॥४२॥
विपाकं कर्मणां देव वक्तुमर्हस्यनिन्दित ॥४२॥
42. kṣīṇāyuḥ kena bhavati karmaṇā bhuvi mānavaḥ ,
vipākaṁ karmaṇāṁ deva vaktumarhasyanindita.
vipākaṁ karmaṇāṁ deva vaktumarhasyanindita.
42.
kṣīṇāyuḥ kena bhavati karmaṇā bhuvi mānavaḥ
vipākam karmaṇām deva vaktum arhasi anindita
vipākam karmaṇām deva vaktum arhasi anindita
42.
deva anindita mānavaḥ bhuvi kena karmaṇā
kṣīṇāyuḥ bhavati karmaṇām vipākam vaktum arhasi
kṣīṇāyuḥ bhavati karmaṇām vipākam vaktum arhasi
42.
By what action (karma) does a human's life become diminished on earth? O blameless deity, you should explain the consequences (vipāka) of actions (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षीणायुः (kṣīṇāyuḥ) - one whose life is diminished (one whose life is diminished, short-lived)
- केन (kena) - by what (action) (by what, by which)
- भवति (bhavati) - becomes (becomes, is, exists)
- कर्मणा (karmaṇā) - by action (karma) (by action, by work)
- भुवि (bhuvi) - on earth (on earth, in the world)
- मानवः (mānavaḥ) - a human (human, man, offspring of Manu)
- विपाकम् (vipākam) - the consequences (vipāka) (ripening, result, consequence)
- कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of works)
- देव (deva) - O deity (O god, O divine one)
- वक्तुम् (vaktum) - to explain (to speak, to say)
- अर्हसि (arhasi) - you should (you are able, you should, you are fit)
- अनिन्दित (anindita) - O blameless one (blameless, faultless)
Words meanings and morphology
क्षीणायुः (kṣīṇāyuḥ) - one whose life is diminished (one whose life is diminished, short-lived)
(adjective)
Nominative, masculine, singular of kṣīṇāyus
kṣīṇāyus - having a diminished life, short-lived
Compound type : bahuvrīhi (kṣīṇa+āyus)
- kṣīṇa – diminished, wasted, exhausted, decayed
adjective (masculine)
Past Passive Participle
From root kṣi (to decay, perish)
Root: kṣi (class 1) - āyus – life, duration of life, age
noun (neuter)
Note: Refers to 'mānavaḥ'
केन (kena) - by what (action) (by what, by which)
(pronoun)
Instrumental, masculine, singular of kim
kim - who, what, which
Note: Can also be neuter instrumental singular
भवति (bhavati) - becomes (becomes, is, exists)
(verb)
3rd person , singular, active, present (lat) of bhū
Root verb, Parasmaipada (active voice)
Root: bhū (class 1)
कर्मणा (karmaṇā) - by action (karma) (by action, by work)
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, work, ritual, fate, consequence of actions (karma)
Root: kṛ (class 8)
भुवि (bhuvi) - on earth (on earth, in the world)
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land, world
Root: bhū (class 1)
मानवः (mānavaḥ) - a human (human, man, offspring of Manu)
(noun)
Nominative, masculine, singular of mānava
mānava - human, man, mankind, a descendant of Manu
Derived from Manu
विपाकम् (vipākam) - the consequences (vipāka) (ripening, result, consequence)
(noun)
Accusative, masculine, singular of vipāka
vipāka - ripening, maturing, consequence, result, recompense (especially of actions or karma)
Derived from vi-pac (to cook, to ripen)
Prefix: vi
Root: pac (class 1)
कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of works)
(noun)
Genitive, neuter, plural of karman
karman - action, deed, work, ritual, fate, consequence of actions (karma)
Root: kṛ (class 8)
देव (deva) - O deity (O god, O divine one)
(noun)
Vocative, masculine, singular of deva
deva - god, deity, divine, celestial
वक्तुम् (vaktum) - to explain (to speak, to say)
(indeclinable)
Infinitive
Infinitive form of the root vac
Root: vac (class 2)
Note: Infinitive construction with 'arhasi'
अर्हसि (arhasi) - you should (you are able, you should, you are fit)
(verb)
2nd person , singular, active, present (lat) of arh
Root verb, Parasmaipada (active voice)
Root: arh (class 1)
अनिन्दित (anindita) - O blameless one (blameless, faultless)
(adjective)
Vocative, masculine, singular of anindita
anindita - unblamed, faultless, blameless, irreproachable
Past Passive Participle (negated)
Derived from 'a' (not) + 'nindita' (blamed, from root nind)
Compound type : nañ-tatpuruṣa (a+nindita)
- a – not, non-
indeclinable
Negative prefix - nindita – blamed, censured, reproached
adjective (masculine)
Past Passive Participle
From root nind (to blame, censure)
Root: nind (class 1)
Note: Agrees with 'deva'