महाभारतः mahābhārataḥ - book-13, chapter-132, verse-58

एवं दीर्घायुषां मार्गः सुवृत्तानां सुकर्मणाम् ।
प्राणिहिंसाविमोक्षेण ब्रह्मणा समुदीरितः ॥५८॥

58. evaṁ dīrghāyuṣāṁ mārgaḥ suvṛttānāṁ sukarmaṇām ,
prāṇihiṁsāvimokṣeṇa brahmaṇā samudīritaḥ.

58. evam dīrghāyuṣām mārgaḥ suvṛttānām sukarmaṇām
prāṇihiṃsāvimokṣeṇa brahmaṇā samudīritaḥ

58. evam mārgaḥ dīrghāyuṣām suvṛttānām sukarmaṇām
prāṇihiṃsāvimokṣeṇa brahmaṇā samudīritaḥ

58. Thus, this is the path to a long life for individuals of good conduct and virtuous actions, a path proclaimed by Brahma through the complete avoidance of harming living beings.

Words meanings summery:

• एवम् (evam) - thus, in this way (thus, in this manner, indeed)

• दीर्घायुषाम् (dīrghāyuṣām) - for those who are long-lived (of the long-lived ones)

• मार्गः (mārgaḥ) - path, way (to achieving something) (path, way, road)

• सुवृत्तानाम् (suvṛttānām) - of individuals with excellent conduct (of those of good conduct, of the virtuous)

• सुकर्मणाम् (sukarmaṇām) - of individuals with virtuous actions (of those of good deeds, of the virtuous)

• प्राणिहिंसाविमोक्षेण (prāṇihiṁsāvimokṣeṇa) - through the complete avoidance of harming living beings (by the avoidance of harming living beings)

• ब्रह्मणा (brahmaṇā) - by Brahma (by Brahma (the creator deity))

• समुदीरितः (samudīritaḥ) - proclaimed, declared (proclaimed, declared, announced)

Words meanings and morphology

एवम् (evam) - thus, in this way (thus, in this manner, indeed)

(indeclinable)

दीर्घायुषाम् (dīrghāyuṣām) - for those who are long-lived (of the long-lived ones)

(adjective)

Genitive, masculine, plural of dīrghāyuṣ

dīrghāyuṣ - long-lived

Compound type : bahuvrihi (dīrgha+āyuṣ)

• dīrgha – long, lengthy
  adjective (masculine)
• āyuṣ – life, duration of life
  noun (neuter)
  Root: i (class 2)

Note: Qualifies `mārgaḥ` indirectly, indicating its purpose or recipients.

मार्गः (mārgaḥ) - path, way (to achieving something) (path, way, road)

(noun)

Nominative, masculine, singular of mārga

mārga - path, way, road, course

Derived from √mṛj (to cleanse) or √mṛg (to seek).

Note: Subject of the sentence.

सुवृत्तानाम् (suvṛttānām) - of individuals with excellent conduct (of those of good conduct, of the virtuous)

(adjective)

Genitive, masculine, plural of suvṛtta

suvṛtta - well-behaved, of good conduct, virtuous

Past Passive Participle (functioning as adjective)

From 'su' (good) + 'vṛtta' (conduct, past participle of √vṛt 'to be, to exist').

Compound type : karmadharaya (su+vṛtta)

• su – good, well, excellent
  indeclinable
• vṛtta – conduct, behavior; past participle of to be
  adjective (neuter)
  Past Passive Participle
  From √vṛt (to turn, to be, to exist)
  Root: vṛt (class 1)

Note: Agrees with `dīrghāyuṣām` and `sukarmaṇām`.

सुकर्मणाम् (sukarmaṇām) - of individuals with virtuous actions (of those of good deeds, of the virtuous)

(adjective)

Genitive, masculine, plural of sukarman

sukarman - virtuous, performing good deeds

From 'su' (good) + 'karman' (deed).

Compound type : bahuvrihi (su+karman)

• su – good, well, excellent
  indeclinable
• karman – action, deed, (karma)
  noun (neuter)
  From √kṛ (to do).
  Root: kṛ (class 8)

Note: Agrees with `dīrghāyuṣām` and `suvṛttānām`.

प्राणिहिंसाविमोक्षेण (prāṇihiṁsāvimokṣeṇa) - through the complete avoidance of harming living beings (by the avoidance of harming living beings)

(noun)

Instrumental, masculine, singular of prāṇihiṃsāvimokṣa

prāṇihiṁsāvimokṣa - avoidance of harming living beings

Compound of 'prāṇin' (living being), 'hiṃsā' (harm, injury), and 'vimokṣa' (liberation, release, avoidance).

Compound type : tatpurusha (prāṇin+hiṃsā+vimokṣa)

• prāṇin – living being, creature, animate being
  noun (masculine)
  From √prāṇ (to breathe).
  Root: prāṇ (class 1)
• hiṃsā – harm, injury, violence
  noun (feminine)
  From √hiṃs (to injure).
  Root: hiṃs (class 7)
• vimokṣa – liberation, release, abandonment, avoidance
  noun (masculine)
  From √muc (to free, to release) with upasarga 'vi'.
  Prefix: vi
  Root: muc (class 6)

Note: Indicates the means by which the path is proclaimed.

ब्रह्मणा (brahmaṇā) - by Brahma (by Brahma (the creator deity))

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahma (the creator god), sacred utterance, ultimate reality (brahman)

Root: bṛh (class 1)

Note: Agent of the action `samudīritaḥ`.

समुदीरितः (samudīritaḥ) - proclaimed, declared (proclaimed, declared, announced)

(adjective)

Nominative, masculine, singular of samudīrita

samudīrita - proclaimed, declared

Past Passive Participle

From root √īr (to move, to utter) with upasargas 'sam' and 'ut'.

Prefixes: sam+ut

Root: īr (class 2)

Note: Used predicatively, modifying `mārgaḥ`.