महाभारतः mahābhārataḥ - book-13, chapter-132, verse-46

अल्पाबाधास्तथा केचिन्महाबाधास्तथापरे ।
दृश्यन्ते पुरुषा देव तन्मे शंसितुमर्हसि ॥४६॥

46. alpābādhāstathā kecinmahābādhāstathāpare ,
dṛśyante puruṣā deva tanme śaṁsitumarhasi.

46. alpābādhāḥ tathā kecit mahābādhāḥ tathā apare
dṛśyante puruṣāḥ deva tat me śaṃsitum arhasi

46. deva kecit puruṣāḥ alpābādhāḥ dṛśyante tathā
apare mahābādhāḥ dṛśyante tat me śaṃsitum arhasi

46. O divine one (deva), some people are seen to have few troubles, while others likewise have many troubles. You should explain this to me.

Words meanings summery:

• अल्पाबाधाः (alpābādhāḥ) - having few troubles or obstacles

• तथा (tathā) - and, similarly, so

• केचित् (kecit) - some, a few

• महाबाधाः (mahābādhāḥ) - having great troubles or obstacles

• तथा (tathā) - and, similarly, so

• अपरे (apare) - others

• दृश्यन्ते (dṛśyante) - they are seen, they appear

• पुरुषाः (puruṣāḥ) - men, persons, individual souls (puruṣa)

• देव (deva) - O god, O divine one

• तत् (tat) - referring to the observation of different types of people (that, this)

• मे (me) - to me, for me

• शंसितुम् (śaṁsitum) - to explain, to tell

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

अल्पाबाधाः (alpābādhāḥ) - having few troubles or obstacles

(adjective)

Nominative, masculine, plural of alpābādha

alpābādha - having few difficulties or obstructions, minimally troubled

Compound type : bahuvrihi (alpa+ābādhā)

• alpa – small, few, little
  adjective (masculine)
• ābādhā – impediment, trouble, distress, obstacle
  noun (feminine)
  Prefix: ā
  Root: √badh (class 1)

तथा (tathā) - and, similarly, so

(indeclinable)

Note: Used as a conjunction connecting similar ideas.

केचित् (kecit) - some, a few

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - some, a few, something

Note: Used as an indefinite pronoun.

महाबाधाः (mahābādhāḥ) - having great troubles or obstacles

(adjective)

Nominative, masculine, plural of mahābādha

mahābādha - having great difficulties or obstructions, greatly troubled

Compound type : bahuvrihi (mahā+ābādhā)

• mahā – great, large, mighty
  adjective (feminine)
• ābādhā – impediment, trouble, distress, obstacle
  noun (feminine)
  Prefix: ā
  Root: √badh (class 1)

तथा (tathā) - and, similarly, so

(indeclinable)

Note: Used as a conjunction connecting similar ideas.

अपरे (apare) - others

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, different, subsequent

दृश्यन्ते (dṛśyante) - they are seen, they appear

(verb)

3rd person , plural, passive, present (laṭ) of √dṛś

present passive

3rd person plural, present tense, passive voice.

Root: √dṛś (class 1)

पुरुषाः (puruṣāḥ) - men, persons, individual souls (puruṣa)

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, the supreme being, spirit, the cosmic person (puruṣa)

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being, lord

Note: Addressed to a deity, likely Maheśvara (Shiva).

तत् (tat) - referring to the observation of different types of people (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Object of 'śaṃsitum arhasi'.

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I, me

Note: Can also be genitive, but here dative 'to me'.

शंसितुम् (śaṁsitum) - to explain, to tell

(indeclinable)

infinitive

Infinitive form of √śaṃs 'to tell/explain'.

Root: √śaṃs (class 1)

Note: Used with 'arhasi' to express 'ought to explain'.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of √arh

present active

2nd person singular, present tense, active voice.

Root: √arh (class 1)