महाभारतः mahābhārataḥ - book-13, chapter-132, verse-10

परस्वे निर्ममा नित्यं परदारविवर्जकाः ।
धर्मलब्धार्थभोक्तारस्ते नराः स्वर्गगामिनः ॥१०॥

10. parasve nirmamā nityaṁ paradāravivarjakāḥ ,
dharmalabdhārthabhoktāraste narāḥ svargagāminaḥ.

10. parasve nirmamāḥ nityam paradāravivarjakāḥ
dharmalabdhārthabhoktāraḥ te narāḥ svargagāminaḥ

10. ye narāḥ nityam parasve nirmamāḥ paradāravivarjakāḥ
dharmalabdhārthabhoktāraḥ te svargagāminaḥ

10. Those who are always free from attachment to others' property, who avoid other men's wives, and who enjoy wealth obtained through righteous (dharma) means—those people go to heaven.

Words meanings summery:

• परस्वे (parasve) - in others' property

• निर्ममाः (nirmamāḥ) - free from possessiveness, unattached

• नित्यम् (nityam) - always, constantly

• परदारविवर्जकाः (paradāravivarjakāḥ) - those who avoid others' wives

• धर्मलब्धार्थभोक्तारः (dharmalabdhārthabhoktāraḥ) - those who enjoy wealth obtained through righteous (dharma) means

• ते (te) - those

• नराः (narāḥ) - men, people

• स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven

Words meanings and morphology

परस्वे (parasve) - in others' property

(noun)

Locative, neuter, singular of parasva

parasva - others' property, another's possession

Tatpurusha compound: para (other) + sva (property)

Compound type : tatpurusha (para+sva)

• para – other, another, supreme
  adjective (masculine)
• sva – one's own, self, wealth, property
  noun (neuter)

Note: Locative singular neuter form of the noun 'parasva'.

निर्ममाः (nirmamāḥ) - free from possessiveness, unattached

(adjective)

Nominative, masculine, plural of nirmama

nirmama - without possessiveness, selfless, unattached

Bahuvrihi compound: 'one for whom there is no 'mine' (mama)'. Formed from nir (without) and mama (mine)

Compound type : bahuvrihi (nir+mama)

• nir – without, absence of
  indeclinable
  Negative prefix
• mama – mine
  pronoun
  Genitive singular of 'aham' (I)

Note: Nominative plural masculine form of the adjective 'nirmama'.

नित्यम् (nityam) - always, constantly

(indeclinable)

Adverbial form of 'nitya' (constant, eternal)

परदारविवर्जकाः (paradāravivarjakāḥ) - those who avoid others' wives

(adjective)

Nominative, masculine, plural of paradāravivarjaka

paradāravivarjaka - one who avoids other men's wives

Compound: paradāra (other's wife) + vivarjaka (avoiding).

Compound type : tatpurusha (paradāra+vivarjaka)

• paradāra – other's wife
  noun (masculine)
  Tatpurusha compound: para (other) + dāra (wife). 'Dāra' is masculine plural, but denotes a singular wife or wives collectively.
• vivarjaka – avoiding, shunning, abandoning
  adjective (masculine)
  Agent noun/adjective derived from the root vṛj (to abandon, avoid) with prefix vi.
  Prefix: vi
  Root: vṛj (class 1)

Note: Nominative plural masculine form of the adjective 'paradāravivarjaka'.

धर्मलब्धार्थभोक्तारः (dharmalabdhārthabhoktāraḥ) - those who enjoy wealth obtained through righteous (dharma) means

(noun)

Nominative, masculine, plural of dharmalabdhārthabhoktṛ

dharmalabdhārthabhoktṛ - one who enjoys wealth obtained through (dharma)

Compound: dharma (dharma) + labdha (obtained) + artha (wealth) + bhoktṛ (enjoyer).

Compound type : tatpurusha (dharmalabdhārtha+bhoktṛ)

• dharmalabdhārtha – wealth obtained through (dharma)
  noun (masculine)
  Compound: dharma (dharma) + labdha (obtained) + artha (wealth). 'Wealth (artha) obtained (labdha) through dharma'.
• bhoktṛ – enjoyer, consumer, ruler
  noun (masculine)
  Agent noun from the root bhuj (to enjoy, eat)
  Root: bhuj (class 7)

Note: Nominative plural masculine form of the agent noun 'dharmalabdhārthabhoktṛ'.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Nominative plural masculine form of the demonstrative pronoun 'tad'.

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, male

Note: Nominative plural masculine form of the noun 'nara'.

स्वर्गगामिनः (svargagāminaḥ) - those who go to heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, destined for heaven

Compound of svarga (heaven) and gāmin (one who goes). 'Gāmin' is an agent noun/adjective from root gam (to go).

Compound type : tatpurusha (svarga+gāmin)

• svarga – heaven, abode of light
  noun (masculine)
• gāmin – going, moving, attaining, one who goes
  adjective (masculine)
  Agent noun/adjective formed from the root gam (to go) with the suffix -in
  Root: gam (class 1)

Note: Nominative plural masculine form of the adjective 'svargagāmin'.