महाभारतः mahābhārataḥ - book-13, chapter-132, verse-5

सत्यधर्मरताः सन्तः सर्वलिप्साविवर्जिताः ।
नाधर्मेण न धर्मेण बध्यन्ते छिन्नसंशयाः ॥५॥

5. satyadharmaratāḥ santaḥ sarvalipsāvivarjitāḥ ,
nādharmeṇa na dharmeṇa badhyante chinnasaṁśayāḥ.

5. satyadharmaratāḥ santaḥ sarvalipsāvivarjitāḥ na
adharmeṇa na dharmeṇa badhyante chinnasaṃśayāḥ

5. Virtuous beings who are devoted to truth and righteousness (dharma), completely free from all desires, and whose doubts are dispelled, are not bound by unrighteousness nor even by righteousness (dharma).

Words meanings summery:

• सत्यधर्मरताः (satyadharmaratāḥ) - devoted to truth and natural law/righteousness

• सन्तः (santaḥ) - good people, virtuous ones, saints

• सर्वलिप्साविवर्जिताः (sarvalipsāvivarjitāḥ) - completely devoid of all craving/desire

• न (na) - not, nor

• अधर्मेण (adharmeṇa) - by unrighteousness, by un- (natural) law

• न (na) - not, nor

• धर्मेण (dharmeṇa) - by righteousness, by (natural) law

• बध्यन्ते (badhyante) - they are bound

• छिन्नसंशयाः (chinnasaṁśayāḥ) - whose doubts are dispelled/cut

Words meanings and morphology

सत्यधर्मरताः (satyadharmaratāḥ) - devoted to truth and natural law/righteousness

(adjective)

Nominative, masculine, plural of satyadharmarata

satyadharmarata - devoted to truth and righteousness; engaged in true (natural) law

Compound type : tatpuruṣa (satya+dharma+rata)

• satya – truth, reality, sincerity
  noun (neuter)
• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• rata – delighted, pleased, devoted, attached
  adjective (masculine)
  Past Passive Participle
  From root ram (to delight, rejoice)
  Root: ram (class 1)

सन्तः (santaḥ) - good people, virtuous ones, saints

(adjective)

Nominative, masculine, plural of sant

sant - being, existing, good, virtuous, wise person

Present Active Participle

From root as (to be)

Root: as (class 2)

सर्वलिप्साविवर्जिताः (sarvalipsāvivarjitāḥ) - completely devoid of all craving/desire

(adjective)

Nominative, masculine, plural of sarvalipsāvivarjita

sarvalipsāvivarjita - devoid of all craving; free from all desires

Compound type : tatpuruṣa (sarva+lipsā+vivarjita)

• sarva – all, every, whole
  pronoun (masculine)
• lipsā – desire, craving, eagerness to obtain
  noun (feminine)
  Desiderative noun
  From root labh (to obtain)
  Root: labh (class 1)
• vivarjita – avoided, shunned, abandoned, devoid of
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to abandon) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

न (na) - not, nor

(indeclinable)

अधर्मेण (adharmeṇa) - by unrighteousness, by un- (natural) law

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, un- (natural) law, demerit, impiety

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un- (negating prefix)
  indeclinable
• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)

न (na) - not, nor

(indeclinable)

धर्मेण (dharmeṇa) - by righteousness, by (natural) law

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue

बध्यन्ते (badhyante) - they are bound

(verb)

3rd person , plural, passive, present (laṭ) of bandh

Present Passive

3rd person plural present passive of root bandh

Root: bandh (class 9)

छिन्नसंशयाः (chinnasaṁśayāḥ) - whose doubts are dispelled/cut

(adjective)

Nominative, masculine, plural of chinnasaṃśaya

chinnasaṁśaya - one whose doubts are cut or dispelled

Compound type : bahuvrihi (chinna+saṃśaya)

• chinna – cut, torn, dispelled, removed
  adjective (masculine)
  Past Passive Participle
  From root chid (to cut, cleave)
  Root: chid (class 7)
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)