महाभारतः mahābhārataḥ - book-13, chapter-132, verse-34

श्रुतवन्तो दयावन्तः शुचयः सत्यसंगराः ।
स्वैरर्थैः परिसंतुष्टास्ते नराः स्वर्गगामिनः ॥३४॥

34. śrutavanto dayāvantaḥ śucayaḥ satyasaṁgarāḥ ,
svairarthaiḥ parisaṁtuṣṭāste narāḥ svargagāminaḥ.

34. śrutavantaḥ dayāvantaḥ śucayaḥ satyasaṅgarāḥ
svaiḥ arthaiḥ parisaṃtuṣṭāḥ te narāḥ svargagāminaḥ

34. ye narāḥ śrutavantaḥ dayāvantaḥ śucayaḥ satyasaṅgarāḥ,
svaiḥ arthaiḥ parisaṃtuṣṭāḥ (santi),
te narāḥ svargagāminaḥ

34. Those who are learned, compassionate, pure, resolute in their commitment to truth, and entirely content with their own resources, those people attain heaven.

Words meanings summery:

• श्रुतवन्तः (śrutavantaḥ) - learned, knowledgeable, possessing knowledge

• दयावन्तः (dayāvantaḥ) - compassionate, possessing compassion

• शुचयः (śucayaḥ) - pure, clean, virtuous

• सत्यसङ्गराः (satyasaṅgarāḥ) - firm in truth, resolute in truth, whose commitment is truth

• स्वैः (svaiḥ) - with their own

• अर्थैः (arthaiḥ) - with means, with resources, with possessions

• परिसंतुष्टाः (parisaṁtuṣṭāḥ) - completely content, fully satisfied

• ते (te) - those

• नराः (narāḥ) - people, men

• स्वर्गगामिनः (svargagāminaḥ) - goers to heaven, those who attain heaven

Words meanings and morphology

श्रुतवन्तः (śrutavantaḥ) - learned, knowledgeable, possessing knowledge

(adjective)

Nominative, masculine, plural of śrutavat

śrutavat - possessing knowledge (śruti), learned

Derived from śruti (knowledge, sacred tradition) with the possessive suffix -matup.

दयावन्तः (dayāvantaḥ) - compassionate, possessing compassion

(adjective)

Nominative, masculine, plural of dayāvat

dayāvat - possessing compassion (dayā), compassionate, merciful

Derived from dayā (compassion, pity) with the possessive suffix -matup.

शुचयः (śucayaḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, plural of śuci

śuci - pure, clean, bright, virtuous, holy

सत्यसङ्गराः (satyasaṅgarāḥ) - firm in truth, resolute in truth, whose commitment is truth

(adjective)

Nominative, masculine, plural of satyasaṅgara

satyasaṅgara - having truth as one's resolve or engagement; firm in truth

Compound type : bahuvrīhi (satya+saṅgara)

• satya – truth, true, real
  noun (neuter)
• saṅgara – battle, conflict, promise, vow, firm resolve, engagement
  noun (masculine)
  Prefix: sam
  Root: gṛ

स्वैः (svaiḥ) - with their own

(pronoun)

Instrumental, plural of sva

sva - one's own, self, kin, property

Note: Agrees with arthaiḥ.

अर्थैः (arthaiḥ) - with means, with resources, with possessions

(noun)

Instrumental, masculine, plural of artha

artha - aim, purpose, meaning, wealth, property, resource

परिसंतुष्टाः (parisaṁtuṣṭāḥ) - completely content, fully satisfied

(adjective)

Nominative, masculine, plural of parisaṃtuṣṭa

parisaṁtuṣṭa - fully contented, entirely satisfied

Past Passive Participle

Formed from root tuṣ (to be pleased) with upasargas pari and sam.

Prefixes: pari+sam

Root: tuṣ (class 4)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

नराः (narāḥ) - people, men

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

स्वर्गगामिनः (svargagāminaḥ) - goers to heaven, those who attain heaven

(adjective)

Nominative, masculine, plural of svargagāmin

svargagāmin - going to heaven, attaining heaven

Compound type : tatpuruṣa (svarga+gāmin)

• svarga – heaven, celestial abode
  noun (masculine)
• gāmin – going, moving, a goer, reaching
  adjective (masculine)
  Agent noun/adjective from root gam
  Derived from root gam (to go) with suffix -in.
  Root: gam (class 1)

Note: Used here as a noun referring to 'those who attain heaven'.