महाभारतः mahābhārataḥ - book-12, chapter-289, verse-9

तुल्यं शौचं तयोर्युक्तं दया भूतेषु चानघ ।
व्रतानां धारणं तुल्यं दर्शनं न समं तयोः ॥९॥

9. tulyaṁ śaucaṁ tayoryuktaṁ dayā bhūteṣu cānagha ,
vratānāṁ dhāraṇaṁ tulyaṁ darśanaṁ na samaṁ tayoḥ.

9. tulyam śaucam tayoḥ yuktam dayā bhūteṣu ca anagha
vratānām dhāraṇam tulyam darśanam na samam tayoḥ

9. anagha,
tayoḥ śaucam ca bhūteṣu dayā tulyam yuktam.
vratānām dhāraṇam tulyam.
tayoḥ darśanam na samam.

9. O sinless one (anagha), for both of them, purity (śauca) and compassion (dayā) towards all beings (bhūta) are equally appropriate. The observance of their vows (vrata) is also the same, but their philosophical vision (darśana) is not identical.

Words meanings summery:

• तुल्यम् (tulyam) - equal (equal, similar)

• शौचम् (śaucam) - purity (purity, cleanliness)

• तयोः (tayoḥ) - for both of them (referring to Sāṃkhya and Yoga practitioners) (of them two; for them two)

• युक्तम् (yuktam) - appropriate (joined, connected, appropriate, proper)

• दया (dayā) - compassion (compassion, pity, mercy)

• भूतेषु (bhūteṣu) - towards all beings (towards beings, in beings)

• च (ca) - and (and; also)

• अनघ (anagha) - O sinless one (O sinless one; without blemish)

• व्रतानाम् (vratānām) - of their vows (of vows, of observances)

• धारणम् (dhāraṇam) - the observance (holding, bearing, observance)

• तुल्यम् (tulyam) - equal (equal, similar)

• दर्शनम् (darśanam) - philosophical vision (seeing, sight, view, philosophy, insight)

• न (na) - not (not, no)

• समम् (samam) - identical (equal, same)

• तयोः (tayoḥ) - of them two (of them two; for them two)

Words meanings and morphology

तुल्यम् (tulyam) - equal (equal, similar)

(adjective)

Nominative, neuter, singular of tulya

tulya - comparable, similar, equal, like

From tulā (balance).

शौचम् (śaucam) - purity (purity, cleanliness)

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness, ritual purity, honesty

From śuci (pure).

तयोः (tayoḥ) - for both of them (referring to Sāṃkhya and Yoga practitioners) (of them two; for them two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

Genitive/Locative dual of tad.

Note: Expresses possession or relation.

युक्तम् (yuktam) - appropriate (joined, connected, appropriate, proper)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, endowed with, proper, fit, engaged

Past Passive Participle

From root yuj (to join).

Root: yuj (class 7)

Note: Predicate adjective.

दया (dayā) - compassion (compassion, pity, mercy)

(noun)

Nominative, feminine, singular of dayā

dayā - compassion, pity, mercy, sympathy

From root day (to pity).

Root: day (class 1)

भूतेषु (bhūteṣu) - towards all beings (towards beings, in beings)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

च (ca) - and (and; also)

(indeclinable)

अनघ (anagha) - O sinless one (O sinless one; without blemish)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

From a (negation) + agha (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, un-, in-
  prefix
  Negative prefix.
• agha – sin, evil, distress
  noun (neuter)

Note: Refers to Yudhishthira.

व्रतानाम् (vratānām) - of their vows (of vows, of observances)

(noun)

Genitive, neuter, plural of vrata

vrata - vow, religious observance, sacred practice, duty

Root: vṛ (class 5)

धारणम् (dhāraṇam) - the observance (holding, bearing, observance)

(noun)

Nominative, neuter, singular of dhāraṇa

dhāraṇa - holding, bearing, supporting, observance, retention

From root dhṛ (to hold, bear).

Root: dhṛ (class 1)

तुल्यम् (tulyam) - equal (equal, similar)

(adjective)

Nominative, neuter, singular of tulya

tulya - comparable, similar, equal, like

From tulā (balance).

दर्शनम् (darśanam) - philosophical vision (seeing, sight, view, philosophy, insight)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, doctrine, system of philosophy, insight

From root dṛś (to see).

Root: dṛś (class 1)

Note: Subject of the third clause.

न (na) - not (not, no)

(indeclinable)

Negation particle.

समम् (samam) - identical (equal, same)

(adjective)

Nominative, neuter, singular of sama

sama - same, equal, similar, even, uniform

Root: sam

Note: Predicate adjective.

तयोः (tayoḥ) - of them two (of them two; for them two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

Genitive/Locative dual of tad.

Note: Expresses possession or relation.