महाभारतः mahābhārataḥ - book-12, chapter-289, verse-35

तद्वदात्मसमाधानं युक्त्वा योगेन तत्त्ववित् ।
दुर्गमं स्थानमाप्नोति हित्वा देहमिमं नृप ॥३५॥

35. tadvadātmasamādhānaṁ yuktvā yogena tattvavit ,
durgamaṁ sthānamāpnoti hitvā dehamimaṁ nṛpa.

35. tadvat ātmasamādhānam yuktvā yogena tattvavit
durgamam sthānam āpnoti hitvā deham imam nṛpa

35. nṛpa tattvavit tadvat yogena ātmasamādhānam
yuktvā imam deham hitvā durgamam sthānam āpnoti

35. Similarly, O king, a knower of truth (tattvavit), having applied himself to self-realization (ātmasamādhāna) through the path of spiritual discipline (yoga), abandons this body and attains an inaccessible state.

Words meanings summery:

• तद्वत् (tadvat) - similarly, just so, in that manner

• आत्मसमाधानम् (ātmasamādhānam) - self-realization (self-composure, concentration on the self, meditation on the self)

• युक्त्वा (yuktvā) - having joined, having applied, having practiced

• योगेन (yogena) - through the path of spiritual discipline (by yoga, through spiritual discipline, by application)

• तत्त्ववित् (tattvavit) - knower of truth, one who knows reality

• दुर्गमम् (durgamam) - difficult to reach, inaccessible, impassable

• स्थानम् (sthānam) - place, state, condition, abode

• आप्नोति (āpnoti) - attains, reaches, obtains

• हित्वा (hitvā) - having abandoned, having given up, having left

• देहम् (deham) - body

• इमम् (imam) - this

• नृप (nṛpa) - O king

Words meanings and morphology

तद्वत् (tadvat) - similarly, just so, in that manner

(indeclinable)

आत्मसमाधानम् (ātmasamādhānam) - self-realization (self-composure, concentration on the self, meditation on the self)

(noun)

Accusative, neuter, singular of ātmasamādhāna

ātmasamādhāna - self-composure, concentration on the self (ātman), meditation on the self

Compound type : tatpurusha (ātman+samādhāna)

• ātman – self, soul, spirit, essence, the ultimate reality
  noun (masculine)
• samādhāna – concentration, composure, fixing the mind, solution
  noun (neuter)
  From prefix 'sam' + 'ā' + root 'dhā' (to place, to hold)
  Prefixes: sam+ā
  Root: dhā (class 3)

युक्त्वा (yuktvā) - having joined, having applied, having practiced

(indeclinable)

absolutive

Formed from root 'yuj' with suffix 'ktvā'

Root: yuj (class 7)

योगेन (yogena) - through the path of spiritual discipline (by yoga, through spiritual discipline, by application)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, effort, application, system of philosophy

From root 'yuj'

Root: yuj (class 7)

तत्त्ववित् (tattvavit) - knower of truth, one who knows reality

(noun)

Nominative, masculine, singular of tattvavid

tattvavid - knower of truth, one who knows reality

Compound 'tattva' + 'vid' (knowing)

Compound type : tatpurusha (tattva+vid)

• tattva – truth, reality, principle, essence
  noun (neuter)
• vid – knowing, knower
  adjective (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

Note: Stem ends in 'd', nominative singular is 'tattvavit'.

दुर्गमम् (durgamam) - difficult to reach, inaccessible, impassable

(adjective)

Accusative, neuter, singular of durgama

durgama - difficult to reach, inaccessible, impassable

Compound 'dur' (difficult) + 'gama' (going)

Compound type : bahuvrihi (dur+gama)

• dur – bad, difficult, hard
  indeclinable
• gama – going, moving, leading to
  adjective (masculine)
  From root 'gam' (to go)
  Root: gam (class 1)

Note: Agrees with 'sthānam'.

स्थानम् (sthānam) - place, state, condition, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, state, condition, abode

From root 'sthā' (to stand)

Root: sthā (class 1)

Note: Object of 'āpnoti'.

आप्नोति (āpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of āp

Prefix: ā

Root: āp (class 5)

हित्वा (hitvā) - having abandoned, having given up, having left

(indeclinable)

absolutive

From root 'hā' (to abandon)

Root: hā (class 3)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, figure

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'deham'.

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

Compound 'nṛ' (man) + 'pa' (protector)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root 'pā' (to protect)
  Root: pā (class 2)