महाभारतः mahābhārataḥ - book-12, chapter-289, verse-18

कर्मजैर्बन्धनैर्बद्धास्तद्वद्योगाः परंतप ।
अबला वै विनश्यन्ति मुच्यन्ते च बलान्विताः ॥१८॥

18. karmajairbandhanairbaddhāstadvadyogāḥ paraṁtapa ,
abalā vai vinaśyanti mucyante ca balānvitāḥ.

18. karmajaiḥ bandhanaiḥ baddhāḥ tatvat yogāḥ paraṃtapa
| abalāḥ vai vinaśyanti mucyante ca balānvitāḥ

18. paraṃtapa yathā karmajaiḥ bandhanaiḥ baddhāḥ abalāḥ
(yogāḥ) tatvat vinaśyanti vai balānvitāḥ ca mucyante

18. O tormentor of foes, similarly, (spiritual) disciplines (yoga) that are weak and bound by the fetters born of actions (karma) perish, while those endowed with strength are liberated.

Words meanings summery:

• कर्मजैः (karmajaiḥ) - born of actions (karma) (born from action, caused by action)

• बन्धनैः (bandhanaiḥ) - by the fetters (by bonds, by fetters)

• बद्धाः (baddhāḥ) - bound (bound, tied, fettered)

• तत्वत् (tatvat) - similarly (just so, in like manner, similarly)

• योगाः (yogāḥ) - (spiritual) disciplines (yoga) ((spiritual) disciplines, unions)

• परंतप (paraṁtapa) - O tormentor of foes (O tormentor of foes, O subduer of enemies)

• अबलाः (abalāḥ) - weak (weak, powerless)

• वै (vai) - indeed (indeed, certainly, truly)

• विनश्यन्ति (vinaśyanti) - perish (they perish, they are destroyed)

• मुच्यन्ते (mucyante) - are liberated (they are liberated, they are released)

• च (ca) - while (and, also)

• बलान्विताः (balānvitāḥ) - those endowed with strength (endowed with strength, powerful)

Words meanings and morphology

कर्मजैः (karmajaiḥ) - born of actions (karma) (born from action, caused by action)

(adjective)

Instrumental, masculine, plural of karmaja

karmaja - born from action, produced by work, caused by karma

Compound type : tatpuruṣa (karma+ja)

• karma – action, deed, work, ritual action, destiny, consequence of action (karma)
  noun (neuter)
  from root kṛ 'to do'
  Root: kṛ (class 8)
• ja – born, produced from, caused by
  adjective (masculine)
  from root jan 'to be born'
  Root: jan (class 4)

Note: Agrees with 'bandhanaiḥ'.

बन्धनैः (bandhanaiḥ) - by the fetters (by bonds, by fetters)

(noun)

Instrumental, neuter, plural of bandhana

bandhana - bond, fetter, tying, imprisonment

from root bandh 'to bind'

Root: bandh (class 9)

बद्धाः (baddhāḥ) - bound (bound, tied, fettered)

(adjective)

Nominative, masculine, plural of baddha

baddha - bound, tied, fettered, caught, restrained

Past Passive Participle

from root bandh 'to bind'

Root: bandh (class 9)

तत्वत् (tatvat) - similarly (just so, in like manner, similarly)

(indeclinable)

suffix -vat expressing similarity

योगाः (yogāḥ) - (spiritual) disciplines (yoga) ((spiritual) disciplines, unions)

(noun)

Nominative, masculine, plural of yoga

yoga - union, connection, application, effort, spiritual discipline, meditation

from root yuj 'to join'

Root: yuj (class 7)

Note: Refers to the spiritual disciplines.

परंतप (paraṁtapa) - O tormentor of foes (O tormentor of foes, O subduer of enemies)

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormenting enemies, subduer of enemies

Compound type : aluk-tatpuruṣa (para+tapa)

• para – other, hostile, enemy
  noun (masculine)
• tapa – heating, tormenting, asceticism (tapas)
  noun (masculine)
  from root tap 'to heat, to torment'
  Root: tap (class 1)

Note: Another honorific address.

अबलाः (abalāḥ) - weak (weak, powerless)

(adjective)

Nominative, masculine, plural of abala

abala - weak, powerless, feeble, helpless

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, non-, un-
  indeclinable
  negative particle
• bala – strength, power, force
  noun (neuter)

Note: Agrees with 'yogāḥ'.

वै (vai) - indeed (indeed, certainly, truly)

(indeclinable)

विनश्यन्ति (vinaśyanti) - perish (they perish, they are destroyed)

(verb)

3rd person , plural, active, present (laṭ) of naś

root of class 4, with prefix vi

Prefix: vi

Root: naś (class 4)

Note: The root is naś, with prefix vi.

मुच्यन्ते (mucyante) - are liberated (they are liberated, they are released)

(verb)

3rd person , plural, passive, present (laṭ) of muc

root of class 6, passive voice

Root: muc (class 6)

च (ca) - while (and, also)

(indeclinable)

बलान्विताः (balānvitāḥ) - those endowed with strength (endowed with strength, powerful)

(adjective)

Nominative, masculine, plural of balānvita

balānvita - endowed with strength, powerful, strong

Compound type : tatpuruṣa (bala+anvita)

• bala – strength, power, force
  noun (neuter)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  from root i 'to go' with prefix anu
  Prefix: anu
  Root: i (class 2)

Note: Refers to implied 'yogāḥ'.