महाभारतः mahābhārataḥ - book-12, chapter-289, verse-29

बलानि योगे प्रोक्तानि मयैतानि विशां पते ।
निदर्शनार्थं सूक्ष्माणि वक्ष्यामि च पुनस्तव ॥२९॥

29. balāni yoge proktāni mayaitāni viśāṁ pate ,
nidarśanārthaṁ sūkṣmāṇi vakṣyāmi ca punastava.

29. balāni yoge proktāni mayā etāni viśām pate
nidarśanārtham sūkṣmāṇi vakṣyāmi ca punaḥ tava

29. viśām pate,
etāni balāni yoge mayā proktāni; ca punaḥ tava nidarśanārtham sūkṣmāṇi vakṣyāmi

29. O Lord of the people, these strengths (balāni) related to yoga (yoga) have been declared by me. And I will again tell you about the subtle ones for the purpose of illustration.

Words meanings summery:

• बलानि (balāni) - powers, strengths, forces

• योगे (yoge) - in yoga, in union

• प्रोक्तानि (proktāni) - declared, spoken, told

• मया (mayā) - by me

• एतानि (etāni) - these

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• निदर्शनार्थम् (nidarśanārtham) - for the purpose of illustration, for an example

• सूक्ष्माणि (sūkṣmāṇi) - subtle ones, minute ones

• वक्ष्यामि (vakṣyāmi) - I will tell, I will speak

• च (ca) - and, also

• पुनः (punaḥ) - again, further, moreover

• तव (tava) - to you, of you, your

Words meanings and morphology

बलानि (balāni) - powers, strengths, forces

(noun)

Nominative, neuter, plural of bala

bala - strength, power, force, army

योगे (yoge) - in yoga, in union

(noun)

Locative, masculine, singular of yoga

yoga - union, conjunction, spiritual discipline, application, effort, means, method, concentration (yoga)

From root yuj (to join, to yoke).

Root: yuj (class 7)

Note: 'In the context of yoga'.

प्रोक्तानि (proktāni) - declared, spoken, told

(adjective)

Nominative, neuter, plural of prokta

prokta - said, declared, told, spoken

Past Passive Participle

From pra-√vac (to speak, to declare).

Prefix: pra

Root: vac (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

1st person singular pronoun.

Note: Agent in passive construction.

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community, clan

Feminine noun.

Root: viś (class 6)

Note: Part of vocative compound 'viśām pate'.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner

i-stem masculine noun.

Note: Forms a compound address 'viśām pate' (O Lord of the people).

निदर्शनार्थम् (nidarśanārtham) - for the purpose of illustration, for an example

(indeclinable)

Compound of nidarśana (illustration) and artha (purpose/sake). Adverbial accusative.

Compound type : tatpuruṣa (nidarśana+artha)

• nidarśana – showing, pointing out, illustration, example
  noun (neuter)
  derived from root dṛś
  From ni-√dṛś (to show, to point out).
  Prefix: ni
  Root: dṛś (class 1)
• artha – purpose, meaning, object, wealth, sake
  noun (masculine)

Note: Functions adverbially.

सूक्ष्माणि (sūkṣmāṇi) - subtle ones, minute ones

(adjective)

Accusative, neuter, plural of sūkṣma

sūkṣma - subtle, minute, fine, delicate, refined

From root suc (to purify, to gleam).

Root: suc (class 1)

वक्ष्यामि (vakṣyāmi) - I will tell, I will speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense, active voice

Root vac; future 1st person singular.

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

Conjunction.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

Adverb.

तव (tava) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person singular pronoun.

Note: Can be genitive or dative. Here, functions like a dative ('to you').