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12,289

महाभारतः       mahābhārataḥ - book-12, chapter-289, verse-24

विशन्ति चावशाः पार्थ योगा योगबलान्विताः ।
प्रजापतीनृषीन्देवान्महाभूतानि चेश्वराः ॥२४॥
24. viśanti cāvaśāḥ pārtha yogā yogabalānvitāḥ ,
prajāpatīnṛṣīndevānmahābhūtāni ceśvarāḥ.
24. viśanti ca avaśāḥ pārtha yogāḥ yogabalānvitāḥ
prajāpatīn ṛṣīn devān mahābhūtāni ca īśvarāḥ
24. pārtha ca yogabalānvitāḥ īśvarāḥ yogāḥ avaśāḥ
prajāpatīn ṛṣīn devān mahābhūtāni ca viśanti
24. And O Pārtha, those masters (īśvara) who are yogis endowed with the power of spiritual discipline (yoga) effortlessly enter into (the nature of) Prajāpatis, sages (ṛṣi), deities (deva), and the great elements.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विशन्ति (viśanti) - they enter (they enter, they penetrate)
  • (ca) - and (and, also)
  • अवशाः (avaśāḥ) - unhindered, autonomous (helpless, unwilling, dependent; unhindered, autonomous (in certain contexts))
  • पार्थ (pārtha) - O Pārtha (O son of Pṛthā (Arjuna))
  • योगाः (yogāḥ) - yogis (yogis, practitioners of yoga)
  • योगबलान्विताः (yogabalānvitāḥ) - endowed with the power of spiritual discipline (yoga) (endowed with the power of yoga)
  • प्रजापतीन् (prajāpatīn) - Prajāpatis (Prajāpatis (creators/lords of beings))
  • ऋषीन् (ṛṣīn) - sages (ṛṣi) (sages, seers)
  • देवान् (devān) - deities (deva) (gods, deities)
  • महाभूतानि (mahābhūtāni) - the great elements (great elements (earth, water, fire, air, ether))
  • (ca) - and (and, also)
  • ईश्वराः (īśvarāḥ) - masters (lords, masters, powerful ones)

Words meanings and morphology

विशन्ति (viśanti) - they enter (they enter, they penetrate)
(verb)
3rd person , plural, active, present (laṭ) of viś
Root: viś (class 6)
(ca) - and (and, also)
(indeclinable)
अवशाः (avaśāḥ) - unhindered, autonomous (helpless, unwilling, dependent; unhindered, autonomous (in certain contexts))
(adjective)
Nominative, masculine, plural of avaśa
avaśa - helpless, unwilling, dependent; not subject to control
Negation of vaśa (will, control)
Compound type : nañ-tatpuruṣa (a+vaśa)
  • a – not, un-
    indeclinable
  • vaśa – will, power, control, subjection
    noun (masculine)
    Root: vaś (class 2)
Note: Agrees with yogāḥ and īśvarāḥ.
पार्थ (pārtha) - O Pārtha (O son of Pṛthā (Arjuna))
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), Arjuna
Derived from Pṛthā
योगाः (yogāḥ) - yogis (yogis, practitioners of yoga)
(noun)
Nominative, masculine, plural of yoga
yoga - union, spiritual discipline, effort, application, yogi
From root yuj
Root: yuj (class 7)
योगबलान्विताः (yogabalānvitāḥ) - endowed with the power of spiritual discipline (yoga) (endowed with the power of yoga)
(adjective)
Nominative, masculine, plural of yogabalānvita
yogabalānvita - endowed with the strength/power of yoga
Compound type : tatpurusha (yoga+bala+anvita)
  • yoga – union, spiritual discipline, effort, application
    noun (masculine)
    From root yuj
    Root: yuj (class 7)
  • bala – strength, power, force
    noun (neuter)
  • anvita – accompanied by, endowed with, possessed of
    adjective (masculine)
    Past Passive Participle
    From anu-i (to go after) with -kta suffix
    Prefix: anu
    Root: i (class 2)
Note: Agrees with yogāḥ and īśvarāḥ.
प्रजापतीन् (prajāpatīn) - Prajāpatis (Prajāpatis (creators/lords of beings))
(noun)
Accusative, masculine, plural of prajāpati
prajāpati - lord of creatures, progenitor, a class of divine beings
Compound type : tatpurusha (prajā+pati)
  • prajā – offspring, creatures, people
    noun (feminine)
    Root: jan (class 4)
  • pati – lord, master, husband
    noun (masculine)
ऋषीन् (ṛṣīn) - sages (ṛṣi) (sages, seers)
(noun)
Accusative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
देवान् (devān) - deities (deva) (gods, deities)
(noun)
Accusative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
महाभूतानि (mahābhūtāni) - the great elements (great elements (earth, water, fire, air, ether))
(noun)
Accusative, neuter, plural of mahābhūta
mahābhūta - great element (earth, water, fire, air, ether)
Compound type : karmadhāraya (mahā+bhūta)
  • mahā – great, large, mighty
    adjective
  • bhūta – element, being, past
    noun (neuter)
    Past Passive Participle
    From root bhū (to be)
    Root: bhū (class 1)
(ca) - and (and, also)
(indeclinable)
ईश्वराः (īśvarāḥ) - masters (lords, masters, powerful ones)
(noun)
Nominative, masculine, plural of īśvara
īśvara - lord, master, powerful, capable
From root īś (to be master of)
Root: īś (class 2)
Note: Acts as an epithet for the yogis.