महाभारतः mahābhārataḥ - book-12, chapter-289, verse-44

भुञ्जानो यावकं रूक्षं दीर्घकालमरिंदम ।
एकारामो विशुद्धात्मा योगी बलमवाप्नुयात् ॥४४॥

44. bhuñjāno yāvakaṁ rūkṣaṁ dīrghakālamariṁdama ,
ekārāmo viśuddhātmā yogī balamavāpnuyāt.

44. bhuñjānaḥ yāvakam rūkṣam dīrghakālam arimdama
ekārāmaḥ viśuddhātmā yogī balam avāpnuyāt

44. arimdama dīrghakālam rūkṣam yāvakam bhuñjānaḥ,
ekārāmaḥ,
viśuddhātmā yogī balam avāpnuyāt

44. O subduer of enemies, a practitioner of yoga (yogī) who subsists on dry barley meal for a long period, finding joy in solitude, and whose inner self (ātman) is purified, will certainly attain strength.

Words meanings summery:

• भुञ्जानः (bhuñjānaḥ) - eating, enjoying, subsisting

• यावकम् (yāvakam) - barley meal, food made of barley

• रूक्षम् (rūkṣam) - dry, harsh, unctuous-less

• दीर्घकालम् (dīrghakālam) - for a long time, during a long period

• अरिम्दम (arimdama) - O subduer of enemies

• एकारामः (ekārāmaḥ) - delighting in one thing, devoted to solitude

• विशुद्धात्मा (viśuddhātmā) - whose inner self (ātman) is purified (pure-souled, whose inner self is purified)

• योगी (yogī) - a yogi, one who practices yoga (yoga) (a practitioner of yoga)

• बलम् (balam) - strength, power

• अवाप्नुयात् (avāpnuyāt) - may obtain, would attain

Words meanings and morphology

भुञ्जानः (bhuñjānaḥ) - eating, enjoying, subsisting

(participle)

Nominative, masculine, singular of bhuñjāna

bhuñjāna - eating, enjoying, experiencing

Present Middle Participle

Derived from √bhuj (to enjoy, to eat) + śānac suffix. Agrees with yogī.

Root: bhuj (class 7)

Note: Acts as an adjective for 'yogī'.

यावकम् (yāvakam) - barley meal, food made of barley

(noun)

Accusative, neuter, singular of yāvaka

yāvaka - barley, barley meal, food prepared from barley

रूक्षम् (rūkṣam) - dry, harsh, unctuous-less

(adjective)

Accusative, neuter, singular of rūkṣa

rūkṣa - dry, harsh, rough, unctuous-less

Note: Agrees with 'yāvakam'.

दीर्घकालम् (dīrghakālam) - for a long time, during a long period

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - a long time, a long period

Compound type : tatpurusha (dīrgha+kāla)

• dīrgha – long, extended
  adjective (masculine)
• kāla – time, period
  noun (masculine)

Note: Functions adverbially (for a long time).

अरिम्दम (arimdama) - O subduer of enemies

(noun)

Vocative, masculine, singular of arimdama

arimdama - subduer of enemies

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer
  noun (masculine)
  Derived from √dam (to subdue) + a (kartari kṛt)
  Root: dam (class 4)

Note: It's a vocative form of the compound.

एकारामः (ekārāmaḥ) - delighting in one thing, devoted to solitude

(adjective)

Nominative, masculine, singular of ekārāma

ekārāma - delighting in solitude; finding pleasure in one thing (often referring to the divine)

Compound type : bahuvrihi (eka+ārāma)

• eka – one, solitary
  numeral/adjective (masculine)
• ārāma – rest, ease, delight, pleasure, garden
  noun (masculine)
  Root: ram (class 1)

Note: Agrees with 'yogī'.

विशुद्धात्मा (viśuddhātmā) - whose inner self (ātman) is purified (pure-souled, whose inner self is purified)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, having a purified self

Compound type : bahuvrihi (viśuddha+ātman)

• viśuddha – purified, very clean
  adjective (masculine)
  Past Passive Participle
  Derived from √śudh (to purify) with prefix vi + kta suffix
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'yogī'. The nominative singular of viśuddhātman is viśuddhātmā.

योगी (yogī) - a yogi, one who practices yoga (yoga) (a practitioner of yoga)

(noun)

Nominative, masculine, singular of yogin

yogin - a practitioner of yoga, an ascetic, a holy man

Derived from yoga + -in suffix

Root: yuj (class 7)

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

अवाप्नुयात् (avāpnuyāt) - may obtain, would attain

(verb)

3rd person , singular, active, optative (liṅ) of āp

optative active

Optative 3rd person singular, parasmaipada. Root √āp with prefix ava.

Prefix: ava

Root: āp (class 5)