महाभारतः mahābhārataḥ - book-12, chapter-289, verse-28

बलस्थस्य हि योगस्य बन्धनेशस्य पार्थिव ।
विमोक्षप्रभविष्णुत्वमुपपन्नमसंशयम् ॥२८॥

28. balasthasya hi yogasya bandhaneśasya pārthiva ,
vimokṣaprabhaviṣṇutvamupapannamasaṁśayam.

28. balasthasya hi yogasya bandhaneśasya pārthiva
vimokṣaprabhaviṣṇutvam upapannam asaṃśayam

28. pārthiva,
hi balasthyasya yogasya bandhaneśasya vimokṣaprabhaviṣṇutvam asaṃśayam upapannam

28. Indeed, O King, the power to achieve liberation (mokṣa) is undoubtedly fitting for one who is firmly established in the strength of yoga (yoga) and who is the master over all forms of bondage.

Words meanings summery:

• बलस्थस्य (balasthasya) - of one established in strength, of a powerful one

• हि (hi) - indeed, surely, because

• योगस्य (yogasya) - of yoga, of union, of application

• बन्धनेशस्य (bandhaneśasya) - of the lord of bondage, of the master of bonds

• पार्थिव (pārthiva) - O king, O son of Earth

• विमोक्षप्रभविष्णुत्वम् (vimokṣaprabhaviṣṇutvam) - the capacity for liberation, the power to effect liberation

• उपपन्नम् (upapannam) - is fitting, is appropriate, is established, is inherent

• असंशयम् (asaṁśayam) - without doubt, undoubtedly

Words meanings and morphology

बलस्थस्य (balasthasya) - of one established in strength, of a powerful one

(adjective)

Genitive, masculine, singular of balastha

balastha - established in strength, powerful, strong

Compound of bala (strength) and stha (standing, abiding).

Compound type : tatpuruṣa (bala+stha)

• bala – strength, power, force
  noun (neuter)
• stha – standing, situated, existing, abiding
  adjective (masculine)
  derived from root sthā
  From root sthā (to stand).
  Root: sthā (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

Particle, emphasizing or indicating cause.

योगस्य (yogasya) - of yoga, of union, of application

(noun)

Genitive, masculine, singular of yoga

yoga - union, conjunction, spiritual discipline, application, effort, means, method, concentration (yoga)

From root yuj (to join, to yoke).

Root: yuj (class 7)

Note: Connected with 'balasthasya'.

बन्धनेशस्य (bandhaneśasya) - of the lord of bondage, of the master of bonds

(noun)

Genitive, masculine, singular of bandhaneśa

bandhaneśa - lord of bondage, master of bonds

Compound of bandhana (bondage) and īśa (lord).

Compound type : tatpuruṣa (bandhana+īśa)

• bandhana – binding, bond, tie, imprisonment, bondage
  noun (neuter)
  derived from root bandh
  From root bandh (to bind).
  Root: bandh (class 9)
• īśa – lord, master, ruler
  noun (masculine)
  From root īś (to rule).
  Root: īś (class 2)

पार्थिव (pārthiva) - O king, O son of Earth

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to the earth, earthy, a king, a prince, son of Earth (a specific king/prince)

Derived from pṛthivī (earth). Often used as an address to a king.

Note: Addressed to a king (Dhṛtarāṣṭra in some contexts, or Vidura here).

विमोक्षप्रभविष्णुत्वम् (vimokṣaprabhaviṣṇutvam) - the capacity for liberation, the power to effect liberation

(noun)

Nominative, neuter, singular of vimokṣaprabhaviṣṇutva

vimokṣaprabhaviṣṇutva - the state or quality of having the power to liberate

Compound of vimokṣa (liberation), prabhaviṣṇu (powerful), and the suffix -tva (indicating state/quality).

Compound type : tatpuruṣa (vimokṣa+prabhaviṣṇu+-tva)

• vimokṣa – liberation, release, emancipation (mokṣa)
  noun (masculine)
  From vi-√muc (to release, to liberate).
  Prefix: vi
  Root: muc (class 6)
• prabhaviṣṇu – powerful, mighty, capable of, potential for
  adjective (masculine)
  derived from root bhū
  From pra-√bhū (to be powerful, to be capable).
  Prefix: pra
  Root: bhū (class 1)
• -tva – suffix indicating state, condition, quality, nature
  suffix (neuter)
  Abstract noun forming suffix.

उपपन्नम् (upapannam) - is fitting, is appropriate, is established, is inherent

(adjective)

Nominative, neuter, singular of upapanna

upapanna - suitable, fit, proper, obtained, happened, furnished with, endowed with

Past Passive Participle

From upa-√pad (to happen, to be produced, to be fit).

Prefix: upa

Root: pad (class 4)

असंशयम् (asaṁśayam) - without doubt, undoubtedly

(indeclinable)

Compound of a (negation) and saṃśaya (doubt). Often used adverbially.

Compound type : nan-tatpuruṣa (a+saṃśaya)

• a – not, un-, non-
  prefix
  Negative prefix.
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  derived from root śī
  From sam-√śī (to lie down together, to doubt).
  Prefix: sam
  Root: śī (class 2)

Note: Acts as an adverb.