महाभारतः mahābhārataḥ - book-12, chapter-289, verse-1

युधिष्ठिर उवाच ।
सांख्ये योगे च मे तात विशेषं वक्तुमर्हसि ।
तव सर्वज्ञ सर्वं हि विदितं कुरुसत्तम ॥१॥

1. yudhiṣṭhira uvāca ,
sāṁkhye yoge ca me tāta viśeṣaṁ vaktumarhasi ,
tava sarvajña sarvaṁ hi viditaṁ kurusattama.

1. yudhiṣṭhiraḥ uvāca sāṅkhye yoge ca me tāta viśeṣam vaktum
arhasi tava sarvajña sarvam hi viditam kurusattama

1. yudhiṣṭhiraḥ uvāca tāta,
sāṅkhye yoge ca me viśeṣam vaktum arhasi he kurusattama,
sarvajña (bhavati),
hi sarvam tava viditam

1. Yudhishthira said: O dear father (tāta), you should explain to me the specific difference (viśeṣam) between Sāṅkhya and Yoga. For, O best among the Kurus (kurusattama), everything is indeed known to you, the omniscient one (sarvajña).

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira, the speaker (Yudhishthira (a proper name))

• उवाच (uvāca) - said, spoke

• साङ्ख्ये (sāṅkhye) - in the philosophical system of Sāṅkhya (in Sāṅkhya, regarding Sāṅkhya (system of philosophy))

• योगे (yoge) - in the philosophical system of Yoga (in Yoga, regarding Yoga (system of philosophy))

• च (ca) - and, also

• मे (me) - to me, for me, my

• तात (tāta) - O dear father (addressing Bhishma) (dear one, father, son)

• विशेषम् (viśeṣam) - distinction, difference, peculiarity, specific aspect

• वक्तुम् (vaktum) - to speak, to say, to explain

• अर्हसि (arhasi) - you ought, you are able, you deserve

• तव (tava) - your, to you

• सर्वज्ञ (sarvajña) - O omniscient one (addressing Bhishma) (omniscient, all-knowing)

• सर्वम् (sarvam) - all, every, everything

• हि (hi) - indeed, for, because

• विदितम् (viditam) - known, understood

• कुरुसत्तम (kurusattama) - O best among the Kurus (addressing Bhishma) (best among the Kurus)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira, the speaker (Yudhishthira (a proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle, firm in war; Yudhishthira (eldest of the Pandavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect tense (Liṭ), 3rd person singular, active voice (Parasmaipada)

Root: vac (class 2)

साङ्ख्ये (sāṅkhye) - in the philosophical system of Sāṅkhya (in Sāṅkhya, regarding Sāṅkhya (system of philosophy))

(noun)

Locative, neuter, singular of sāṅkhya

sāṅkhya - relating to number, enumeration; rational, deliberative; a dualistic system of philosophy (Sāṅkhya)

योगे (yoge) - in the philosophical system of Yoga (in Yoga, regarding Yoga (system of philosophy))

(noun)

Locative, masculine, singular of yoga

yoga - yoking, union, conjunction; a system of philosophy (Yoga) aiming at spiritual perfection through self-control; effort, application, acquisition

from √yuj (to yoke, to join)

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Alternate form for dative or genitive singular

तात (tāta) - O dear father (addressing Bhishma) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear father, dear one (term of endearment for elders or juniors)

विशेषम् (viśeṣam) - distinction, difference, peculiarity, specific aspect

(noun)

Accusative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, specific property, peculiarity; particularity, species

from vi- (apart) + √śiṣ (to distinguish, to specify)

Prefix: vi

Root: śiṣ (class 7)

वक्तुम् (vaktum) - to speak, to say, to explain

(verb)

infinitive of √vac

infinitive

Infinitive form, ending in -tum

Root: vac (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of √arh

Present tense (Laṭ), 2nd person singular, active voice (Parasmaipada)

Root: arh (class 1)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

सर्वज्ञ (sarvajña) - O omniscient one (addressing Bhishma) (omniscient, all-knowing)

(adjective)

Vocative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound type : upapada-tatpurusha (sarva+jña)

• sarva – all, every
  pronoun (masculine)
• jña – knowing, acquainted with, a knower
  adjective (masculine)
  Kṛt suffix -jña
  from √jñā (to know)
  Root: jñā (class 9)

सर्वम् (sarvam) - all, every, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire, everything

हि (hi) - indeed, for, because

(indeclinable)

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived, learned

Past Passive Participle

from √vid (to know)

Root: vid (class 2)

कुरुसत्तम (kurusattama) - O best among the Kurus (addressing Bhishma) (best among the Kurus)

(noun)

Vocative, masculine, singular of kurusattama

kurusattama - best of the Kurus

Compound type : tatpurusha (kuru+sattama)

• kuru – a member of the Kuru dynasty; the country of the Kurus
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama added to sat (good)