महाभारतः mahābhārataḥ - book-12, chapter-289, verse-13

तथैव वागुरां छित्त्वा बलवन्तो यथा मृगाः ।
प्राप्नुयुर्विमलं मार्गं विमुक्ताः सर्वबन्धनैः ॥१३॥

13. tathaiva vāgurāṁ chittvā balavanto yathā mṛgāḥ ,
prāpnuyurvimalaṁ mārgaṁ vimuktāḥ sarvabandhanaiḥ.

13. tathā eva vāgurām chittvā balavantaḥ yathā mṛgāḥ
prāpnuyuḥ vimalam mārgam vimuktāḥ sarvabandhanaiḥ

13. tathā eva yathā balavantaḥ mṛgāḥ vāgurām chittvā
sarvabandhanaiḥ vimuktāḥ vimalam mārgam prāpnuyuḥ

13. Similarly, just as strong deer, having broken a snare, released from all bonds, would attain a pure path.

Words meanings summery:

• तथा (tathā) - similarly (similarly, so, thus)

• एव (eva) - just, exactly (emphasizing the similarity) (indeed, only, just, exactly)

• वागुराम् (vāgurām) - snare (snare, net (for animals))

• छित्त्वा (chittvā) - having cut through (having cut, having severed)

• बलवन्तः (balavantaḥ) - powerful (strong, powerful, mighty)

• यथा (yathā) - just as (just as, as, for instance)

• मृगाः (mṛgāḥ) - deer (deer, animal, wild animal)

• प्राप्नुयुः (prāpnuyuḥ) - they would attain (they might attain, they should attain, they would attain)

• विमलम् (vimalam) - pure (pure, spotless, clear)

• मार्गम् (mārgam) - path (path, way, road)

• विमुक्ताः (vimuktāḥ) - released (released, liberated, freed)

• सर्वबन्धनैः (sarvabandhanaiḥ) - from all bonds (by all bonds, from all ties)

Words meanings and morphology

तथा (tathā) - similarly (similarly, so, thus)

(indeclinable)

एव (eva) - just, exactly (emphasizing the similarity) (indeed, only, just, exactly)

(indeclinable)

Used for emphasis, often combined with `tathā` as `tathaiva`.

वागुराम् (vāgurām) - snare (snare, net (for animals))

(noun)

Accusative, feminine, singular of vāgurā

vāgurā - snare, net (for animals), trap

Feminine accusative singular.

छित्त्वा (chittvā) - having cut through (having cut, having severed)

(indeclinable)

Absolutive (Gerund)

Absolutive form of √chid

Root: chid (class 7)

बलवन्तः (balavantaḥ) - powerful (strong, powerful, mighty)

(adjective)

Nominative, masculine, plural of balavat

balavat - strong, powerful, mighty

Masculine nominative plural. Formed with suffix -vat (possessing) from bala (strength).

यथा (yathā) - just as (just as, as, for instance)

(indeclinable)

मृगाः (mṛgāḥ) - deer (deer, animal, wild animal)

(noun)

Nominative, masculine, plural of mṛga

mṛga - deer, animal, wild animal

Masculine nominative plural.

Root: mṛj (class 2)

प्राप्नुयुः (prāpnuyuḥ) - they would attain (they might attain, they should attain, they would attain)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of prāp

Optative Active

Optative 3rd plural active of √āp with prefix pra-

Prefix: pra

Root: āp (class 5)

विमलम् (vimalam) - pure (pure, spotless, clear)

(adjective)

Accusative, masculine, singular of vimala

vimala - pure, spotless, clear, stainless

Masculine accusative singular. From vi- (without) + mala (dirt, impurity).

Compound type : tatpuruṣa (vi+mala)

• vi – without, away, apart
  indeclinable
  Prefix indicating separation or negation.
• mala – dirt, impurity, stain
  noun (masculine)

मार्गम् (mārgam) - path (path, way, road)

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course

Masculine accusative singular.

Root: mṛj (class 2)

विमुक्ताः (vimuktāḥ) - released (released, liberated, freed)

(adjective)

Nominative, masculine, plural of vimukta

vimukta - released, liberated, freed, detached

Past Passive Participle

Masculine nominative plural. Past passive participle of √muc (to release) with prefix vi-.

Prefix: vi

Root: muc (class 6)

Note: Used as an attribute of the subject (mṛgāḥ).

सर्वबन्धनैः (sarvabandhanaiḥ) - from all bonds (by all bonds, from all ties)

(noun)

Instrumental, neuter, plural of sarvabandhana

sarvabandhana - all bonds, every tie

Masculine instrumental plural. Tatpuruṣa compound: `sarva` (all) + `bandhana` (bond).

Compound type : tatpuruṣa (sarva+bandhana)

• sarva – all, every, whole
  adjective (masculine)
• bandhana – bond, tie, fetter, imprisonment
  noun (neuter)
  From √bandh (to bind).
  Root: bandh (class 9)

Note: Indicates means of release or separation from.