महाभारतः mahābhārataḥ - book-12, chapter-289, verse-57

नानाशास्त्रेषु निष्पन्नं योगेष्विदमुदाहृतम् ।
परं योगं तु यत्कृत्स्नं निश्चितं तद्द्विजातिषु ॥५७॥

57. nānāśāstreṣu niṣpannaṁ yogeṣvidamudāhṛtam ,
paraṁ yogaṁ tu yatkṛtsnaṁ niścitaṁ taddvijātiṣu.

57. nānāśāstreṣu niṣpannam yogeṣu idam udāhṛtam
param yogam tu yat kṛtsnam niścitam tat dvijātiṣu

57. idam nānāśāstreṣu yogeṣu niṣpannam udāhṛtam tu
yat kṛtsnam param yogam tat dvijātiṣu niścitam

57. This (idam) has been declared as fully established in various scriptures and in the spiritual paths (yoga). But that supreme (parama) yoga (yoga), which is complete in every aspect, is definitively ascertained among the twice-born (dvijāti).

Words meanings summery:

• नानाशास्त्रेषु (nānāśāstreṣu) - in various scriptures (in various scriptures, in different sciences)

• निष्पन्नम् (niṣpannam) - fully established (accomplished, produced, established, perfected)

• योगेषु (yogeṣu) - in the spiritual paths (yoga) (in spiritual paths, in yogas, in applications)

• इदम् (idam) - this (neuter demonstrative pronoun) (this, here)

• उदाहृतम् (udāhṛtam) - has been declared (declared, stated, mentioned, exemplified)

• परम् (param) - supreme (supreme, highest, ultimate, excellent)

• योगम् (yogam) - spiritual path (yoga) (spiritual path, union, connection, discipline (yoga))

• तु (tu) - but (but, indeed, however)

• यत् (yat) - which (which, what, that (relative pronoun))

• कृत्स्नम् (kṛtsnam) - complete in every aspect (whole, entire, complete, all)

• निश्चितम् (niścitam) - definitively ascertained (ascertained, determined, certain, resolved)

• तत् (tat) - that (referring to param yogam) (that, it (neuter singular nominative/accusative))

• द्विजातिषु (dvijātiṣu) - among the twice-born (dvijāti) (among the twice-born, among brahmins)

Words meanings and morphology

नानाशास्त्रेषु (nānāśāstreṣu) - in various scriptures (in various scriptures, in different sciences)

(noun)

Locative, neuter, plural of nānāśāstra

nānāśāstra - various scriptures, different sciences

Tatpuruṣa or Dvandva compound of nānā (various) and śāstra (scripture)

Compound type : karmadhāraya (nānā+śāstra)

• nānā – various, manifold, diverse
  indeclinable
• śāstra – scripture, treatise, science, rule
  noun (neuter)
  From root √śās (to teach, instruct)
  Root: śās (class 2)

निष्पन्नम् (niṣpannam) - fully established (accomplished, produced, established, perfected)

(adjective)

Nominative, neuter, singular of niṣpanna

niṣpanna - accomplished, produced, resulted, established, perfected

Past Passive Participle

From niṣ- (variant of nis-) + root √pad (to go, fall, obtain)

Prefix: nis

Root: pad (class 4)

Note: Adverbial usage possible

योगेषु (yogeṣu) - in the spiritual paths (yoga) (in spiritual paths, in yogas, in applications)

(noun)

Locative, masculine, plural of yoga

yoga - spiritual path, union, connection, discipline, application, effort (yoga)

From root √yuj (to join, unite)

Root: yuj (class 7)

इदम् (idam) - this (neuter demonstrative pronoun) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it (demonstrative pronoun)

उदाहृतम् (udāhṛtam) - has been declared (declared, stated, mentioned, exemplified)

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, mentioned, exemplified

Past Passive Participle

From ud-ā- + root √hṛ (to carry, bring)

Prefixes: ud+ā

Root: hṛ (class 1)

परम् (param) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other, distant

Note: Agrees with yogam

योगम् (yogam) - spiritual path (yoga) (spiritual path, union, connection, discipline (yoga))

(noun)

Accusative, masculine, singular of yoga

yoga - spiritual path, union, connection, discipline, application, effort (yoga)

From root √yuj (to join, unite)

Root: yuj (class 7)

तु (tu) - but (but, indeed, however)

(indeclinable)

यत् (yat) - which (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to yogam (treated as neuter here for agreement)

कृत्स्नम् (kṛtsnam) - complete in every aspect (whole, entire, complete, all)

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all, perfect

Note: Agrees with yogam and yat

निश्चितम् (niścitam) - definitively ascertained (ascertained, determined, certain, resolved)

(adjective)

Nominative, neuter, singular of niścita

niścita - ascertained, determined, certain, resolved, definite

Past Passive Participle

From niś- + root √ci (to perceive, observe), or niś- + root √cit (to understand)

Prefix: nis

Root: ci / cit (class 5)

Note: Predicate adjective

तत् (tat) - that (referring to param yogam) (that, it (neuter singular nominative/accusative))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used as a correlative to yat

द्विजातिषु (dvijātiṣu) - among the twice-born (dvijāti) (among the twice-born, among brahmins)

(noun)

Locative, masculine, plural of dvijāti

dvijāti - twice-born (a term for Brahmins, Kshatriyas, and Vaishyas, referring to their spiritual rebirth through initiation)

Bahuvrīhi compound: dvi (twice) + jāti (birth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two, twice
  indeclinable
  Cardinal number
• jāti – birth, origin, species, caste
  noun (feminine)
  From root √jan (to be born)
  Root: jan (class 4)

Note: Refers to individuals qualified for Vedic knowledge.