महाभारतः mahābhārataḥ - book-12, chapter-289, verse-48

अरतिं दुर्जयां चैव घोरां तृष्णां च पार्थिव ।
स्पर्शान्सर्वांस्तथा तन्द्रीं दुर्जयां नृपसत्तम ॥४८॥

48. aratiṁ durjayāṁ caiva ghorāṁ tṛṣṇāṁ ca pārthiva ,
sparśānsarvāṁstathā tandrīṁ durjayāṁ nṛpasattama.

48. aratim durjayām ca eva ghorām tṛṣṇām ca pārthiva |
sparśān sarvān tathā tandrīm durjayām nṛpasattama

48. pārthiva nṛpasattama aratim durjayām ca eva ghorām
tṛṣṇām ca sparśān sarvān tathā tandrīm durjayām

48. O King (pārthiva), (they conquer) dissatisfaction (arati), and indeed the dreadful, hard-to-conquer craving (tṛṣṇā); and all sensory contacts, as well as the hard-to-conquer lassitude, O best of kings (nṛpasattama).

Words meanings summery:

• अरतिम् (aratim) - dissatisfaction, disinterest, aversion

• दुर्जयाम् (durjayām) - hard to conquer, unconquerable, difficult to overcome

• च (ca) - and, also

• एव (eva) - indeed, only, just, even, surely

• घोराम् (ghorām) - dreadful, terrible, fierce, awful

• तृष्णाम् (tṛṣṇām) - craving, thirst, desire

• च (ca) - and, also

• पार्थिव (pārthiva) - Addressed to a king, likely Dhṛtarāṣṭra or Yudhiṣṭhira (O King, O son of the earth)

• स्पर्शान् (sparśān) - sensory contacts or perceptions through the sense organs (contacts, touches, sensations)

• सर्वान् (sarvān) - all kinds of sensory contacts (all, every)

• तथा (tathā) - and, thus, similarly, also

• तन्द्रीम् (tandrīm) - lassitude, weariness, lethargy

• दुर्जयाम् (durjayām) - hard to conquer, unconquerable, difficult to overcome

• नृपसत्तम (nṛpasattama) - Addressed to a king, emphasizing his noble status (O best of kings, O excellent king)

Words meanings and morphology

अरतिम् (aratim) - dissatisfaction, disinterest, aversion

(noun)

Accusative, feminine, singular of arati

arati - dissatisfaction, uneasiness, aversion, absence of delight

Derived from 'a' (negation) + 'rati' (joy, pleasure)

Prefix: a

Root: ram (class 1)

दुर्जयाम् (durjayām) - hard to conquer, unconquerable, difficult to overcome

(adjective)

Accusative, feminine, singular of durjaya

durjaya - hard to conquer, unconquerable, difficult to overcome

Derived from 'dur' (difficult) + 'ji' (to conquer)

Prefix: dur

Root: ji (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, even, surely

(indeclinable)

घोराम् (ghorām) - dreadful, terrible, fierce, awful

(adjective)

Accusative, feminine, singular of ghora

ghora - dreadful, terrible, fierce, awful, formidable

तृष्णाम् (tṛṣṇām) - craving, thirst, desire

(noun)

Accusative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, strong desire, greed

Root: tṛṣ (class 4)

च (ca) - and, also

(indeclinable)

पार्थिव (pārthiva) - Addressed to a king, likely Dhṛtarāṣṭra or Yudhiṣṭhira (O King, O son of the earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, royal, king, prince

Derived from 'pṛthivī' (earth)

स्पर्शान् (sparśān) - sensory contacts or perceptions through the sense organs (contacts, touches, sensations)

(noun)

Accusative, masculine, plural of sparśa

sparśa - touch, contact, sensation, sense of touch

Root: spṛś (class 6)

सर्वान् (sarvān) - all kinds of sensory contacts (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

तथा (tathā) - and, thus, similarly, also

(indeclinable)

तन्द्रीम् (tandrīm) - lassitude, weariness, lethargy

(noun)

Accusative, feminine, singular of tandrī

tandrī - lassitude, weariness, exhaustion, sloth, lethargy

Root: tan (class 8)

दुर्जयाम् (durjayām) - hard to conquer, unconquerable, difficult to overcome

(adjective)

Accusative, feminine, singular of durjaya

durjaya - hard to conquer, unconquerable, difficult to overcome

Derived from 'dur' (difficult) + 'ji' (to conquer)

Prefix: dur

Root: ji (class 1)

नृपसत्तम (nṛpasattama) - Addressed to a king, emphasizing his noble status (O best of kings, O excellent king)

(noun)

Vocative, masculine, singular of nṛpasattama

nṛpasattama - best of kings, most excellent king

Compound type : tatpuruṣa (nṛpa+sattama)

• nṛpa – king, ruler
  noun (masculine)
  Derived from 'nṛ' (man) + 'pa' (protector)
• sattama – best, most excellent
  adjective (masculine)
  Superlative form of 'sat' (good, existent)