महाभारतः mahābhārataḥ - book-12, chapter-289, verse-11

भीष्म उवाच ।
रागं मोहं तथा स्नेहं कामं क्रोधं च केवलम् ।
योगाच्छित्त्वादितो दोषान्पञ्चैतान्प्राप्नुवन्ति तत् ॥११॥

11. bhīṣma uvāca ,
rāgaṁ mohaṁ tathā snehaṁ kāmaṁ krodhaṁ ca kevalam ,
yogācchittvādito doṣānpañcaitānprāpnuvanti tat.

11. bhīṣmaḥ uvāca rāgam moham tathā sneham kāmam krodham ca
kevalam yogāt chittvā āditaḥ doṣān pañca etān prāpnuvanti tat

11. bhīṣmaḥ uvāca ye yogāt kevalam rāgam moham tathā sneham kāmam
krodham ca etān pañca doṣān āditaḥ chittvā tat prāpnuvanti

11. Bhishma said: Those who, through spiritual discipline (yoga), entirely sever these five faults – attachment (rāga), delusion (moha), affection, desire, and anger – from their root, attain that supreme state.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - The venerable Bhishma, grandfather of the Pandavas and Kauravas (Bhishma)

• उवाच (uvāca) - Bhishma said (said, spoke)

• रागम् (rāgam) - attachment (rāga) (attachment, passion, color)

• मोहम् (moham) - delusion (moha) (delusion, infatuation, bewilderment)

• तथा (tathā) - and also (and, also, in that manner)

• स्नेहम् (sneham) - affection (affection, love, oil, tenderness)

• कामम् (kāmam) - desire (desire, wish, love)

• क्रोधम् (krodham) - anger (anger, wrath)

• च (ca) - and (and, also)

• केवलम् (kevalam) - entirely, completely (entirely, only, alone, pure)

• योगात् (yogāt) - through spiritual discipline (yoga) (from yoga, by means of yoga)

• छित्त्वा (chittvā) - having severed (having cut, having severed, having divided)

• आदितः (āditaḥ) - from the root (from the beginning, firstly, from the root)

• दोषान् (doṣān) - faults (faults, defects, evils)

• पञ्च (pañca) - five

• एतान् (etān) - these

• प्राप्नुवन्ति (prāpnuvanti) - they attain (they attain, they reach, they obtain)

• तत् (tat) - that (supreme state/reality) (that, therefore, supreme reality)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - The venerable Bhishma, grandfather of the Pandavas and Kauravas (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name)

उवाच (uvāca) - Bhishma said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Perfect 3rd singular active of √vac

Root: vac (class 2)

रागम् (rāgam) - attachment (rāga) (attachment, passion, color)

(noun)

Accusative, masculine, singular of rāga

rāga - attachment, passion, color, love

Derived from √rañj (to color, to be attached)

Root: rañj (class 1)

मोहम् (moham) - delusion (moha) (delusion, infatuation, bewilderment)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment

Derived from √muh (to be bewildered)

Root: muh (class 4)

तथा (tathā) - and also (and, also, in that manner)

(indeclinable)

स्नेहम् (sneham) - affection (affection, love, oil, tenderness)

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, oil, tenderness

Derived from √snih (to be affectionate)

Root: snih (class 4)

कामम् (kāmam) - desire (desire, wish, love)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love

Derived from √kam (to desire)

Root: kam (class 1)

क्रोधम् (krodham) - anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath

Derived from √krudh (to be angry)

Root: krudh (class 4)

च (ca) - and (and, also)

(indeclinable)

केवलम् (kevalam) - entirely, completely (entirely, only, alone, pure)

(indeclinable)

Note: Used adverbially.

योगात् (yogāt) - through spiritual discipline (yoga) (from yoga, by means of yoga)

(noun)

Ablative, masculine, singular of yoga

yoga - spiritual discipline, union, conjunction, effort

Derived from √yuj (to join, to unite)

Root: yuj (class 7)

छित्त्वा (chittvā) - having severed (having cut, having severed, having divided)

(indeclinable)

Absolutive (Gerund)

Absolutive form of √chid

Root: chid (class 7)

आदितः (āditaḥ) - from the root (from the beginning, firstly, from the root)

(indeclinable)

Formed from ādi (beginning) with suffix -tas

दोषान् (doṣān) - faults (faults, defects, evils)

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, evil, sin

Root: duṣ (class 4)

पञ्च (pañca) - five

(numeral)

Note: Serves as an adjective to `doṣān`.

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Masculine accusative plural of demonstrative pronoun `etad`

Note: Adjective to `doṣān`.

प्राप्नुवन्ति (prāpnuvanti) - they attain (they attain, they reach, they obtain)

(verb)

3rd person , plural, active, present (laṭ) of prāp

Present Active

Present 3rd plural active of √āp with prefix pra-

Prefix: pra

Root: āp (class 5)

तत् (tat) - that (supreme state/reality) (that, therefore, supreme reality)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that (supreme reality), it

Neuter accusative singular of demonstrative pronoun `tad`