महाभारतः mahābhārataḥ - book-12, chapter-289, verse-14

लोभजानि तथा राजन्बन्धनानि बलान्विताः ।
छित्त्वा योगाः परं मार्गं गच्छन्ति विमलाः शिवम् ॥१४॥

14. lobhajāni tathā rājanbandhanāni balānvitāḥ ,
chittvā yogāḥ paraṁ mārgaṁ gacchanti vimalāḥ śivam.

14. lobhajāni tathā rājan bandhanāni balānvitāḥ
chittvā yogāḥ param mārgam gacchanti vimalāḥ śivam

14. rājan tathā balānvitāḥ vimalāḥ yogāḥ lobhajāni
bandhanāni chittvā param mārgam śivam gacchanti

14. And, O King, the strong and pure practitioners of spiritual discipline (yoga), having cut through the bonds born of greed, attain the supreme path and auspiciousness.

Words meanings summery:

• लोभजानि (lobhajāni) - born of greed (born of greed, caused by greed)

• तथा (tathā) - and similarly (and, also, in that manner)

• राजन् (rājan) - O King (addressed by Bhishma) (O king)

• बन्धनानि (bandhanāni) - bonds (bonds, ties, fetters)

• बलान्विताः (balānvitāḥ) - powerful, strong (endowed with strength, powerful, strong)

• छित्त्वा (chittvā) - having cut (having cut, having severed, having divided)

• योगाः (yogāḥ) - practitioners of spiritual discipline (yoga) (practitioners of yoga, yogis; spiritual disciplines)

• परम् (param) - supreme (supreme, highest, excellent)

• मार्गम् (mārgam) - path (path, way, road)

• गच्छन्ति (gacchanti) - they attain (they go, they move, they attain)

• विमलाः (vimalāḥ) - pure (describing the yogis) (pure, spotless, clear)

• शिवम् (śivam) - auspiciousness (as a goal or state) (auspiciousness, welfare, prosperity; Shiva)

Words meanings and morphology

लोभजानि (lobhajāni) - born of greed (born of greed, caused by greed)

(adjective)

Accusative, neuter, plural of lobhaja

lobhaja - born of greed, caused by greed

Neuter nominative/accusative plural. Tatpuruṣa compound: `lobha` (greed) + `ja` (born from).

Compound type : tatpuruṣa (lobha+ja)

• lobha – greed, covetousness
  noun (masculine)
  From √lubh (to covet).
  Root: lubh (class 4)
• ja – born, produced from
  adjective (masculine)
  Derived from √jan (to be born).
  Root: jan (class 4)

तथा (tathā) - and similarly (and, also, in that manner)

(indeclinable)

राजन् (rājan) - O King (addressed by Bhishma) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Masculine vocative singular.

Root: rāj (class 1)

Note: Direct address.

बन्धनानि (bandhanāni) - bonds (bonds, ties, fetters)

(noun)

Accusative, neuter, plural of bandhana

bandhana - bond, tie, fetter, imprisonment

Neuter accusative plural. From √bandh (to bind).

Root: bandh (class 9)

बलान्विताः (balānvitāḥ) - powerful, strong (endowed with strength, powerful, strong)

(adjective)

Nominative, masculine, plural of balānvita

balānvita - endowed with strength, powerful, strong

Masculine nominative plural. Tatpuruṣa compound: `bala` (strength) + `anvita` (joined with).

Compound type : tatpuruṣa (bala+anvita)

• bala – strength, power, force
  noun (neuter)
• anvita – accompanied, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √i (to go) with prefix anu- and augment -ta-.
  Prefix: anu
  Root: i (class 2)

छित्त्वा (chittvā) - having cut (having cut, having severed, having divided)

(indeclinable)

Absolutive (Gerund)

Absolutive form of √chid

Root: chid (class 7)

योगाः (yogāḥ) - practitioners of spiritual discipline (yoga) (practitioners of yoga, yogis; spiritual disciplines)

(noun)

Nominative, masculine, plural of yoga

yoga - spiritual discipline, union, conjunction, effort; a yogi

Masculine nominative plural. From √yuj (to join, to unite). Often refers to practitioners (yogis) in plural.

Root: yuj (class 7)

परम् (param) - supreme (supreme, highest, excellent)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, excellent

Masculine accusative singular.

मार्गम् (mārgam) - path (path, way, road)

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course

Masculine accusative singular.

Root: mṛj (class 2)

गच्छन्ति (gacchanti) - they attain (they go, they move, they attain)

(verb)

3rd person , plural, active, present (laṭ) of gam

Present Active

Present 3rd plural active of √gam (class 1, replaces `gam` with `gacch` in present stem).

Root: gam (class 1)

विमलाः (vimalāḥ) - pure (describing the yogis) (pure, spotless, clear)

(adjective)

Nominative, masculine, plural of vimala

vimala - pure, spotless, clear, stainless

Masculine nominative plural. From vi- (without) + mala (dirt, impurity).

Compound type : tatpuruṣa (vi+mala)

• vi – without, away, apart
  indeclinable
  Prefix indicating separation or negation.
• mala – dirt, impurity, stain
  noun (neuter)

शिवम् (śivam) - auspiciousness (as a goal or state) (auspiciousness, welfare, prosperity; Shiva)

(noun)

Accusative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent; welfare, prosperity, auspiciousness; Lord Shiva

Neuter accusative singular.

Root: śī

Note: Acts as a second object for `gacchanti`, referring to an auspicious state.