महाभारतः mahābhārataḥ - book-12, chapter-289, verse-21

तद्वज्जातबलो योगी दीप्ततेजा महाबलः ।
अन्तकाल इवादित्यः कृत्स्नं संशोषयेज्जगत् ॥२१॥

21. tadvajjātabalo yogī dīptatejā mahābalaḥ ,
antakāla ivādityaḥ kṛtsnaṁ saṁśoṣayejjagat.

21. tadvat jātabalaḥ yogī dīptatejāḥ mahābalaḥ
antakāle iva ādityaḥ kṛtsnam saṃśoṣayet jagat

21. tadvat jātabalaḥ dīptatejāḥ mahābalaḥ yogī
antakāle ādityaḥ iva kṛtsnam jagat saṃśoṣayet

21. Similarly, a practitioner of spiritual discipline (yoga) who has gained strength, possessing blazing splendor and great power, would dry up the entire world, just like the sun at the time of universal dissolution.

Words meanings summery:

• तद्वत् (tadvat) - similarly, in the same way

• जातबलः (jātabalaḥ) - having acquired strength, strengthened, powerful

• योगी (yogī) - a practitioner of yoga, ascetic, mystic

• दीप्ततेजाः (dīptatejāḥ) - having blazing splendor, radiant, luminous

• महाबलः (mahābalaḥ) - greatly powerful, immensely strong

• अन्तकाले (antakāle) - at the time of destruction, at the final moment

• इव (iva) - like, as, as if

• आदित्यः (ādityaḥ) - the sun, son of Aditi

• कृत्स्नम् (kṛtsnam) - entire, whole, all

• संशोषयेत् (saṁśoṣayet) - would dry up completely, would cause to wither

• जगत् (jagat) - world, universe

Words meanings and morphology

तद्वत् (tadvat) - similarly, in the same way

(indeclinable)

जातबलः (jātabalaḥ) - having acquired strength, strengthened, powerful

(adjective)

Nominative, masculine, singular of jātabala

jātabala - having acquired strength

Compound type : bahuvrihi (jāta+bala)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  derived from root jan
  Root: jan (class 4)
• bala – strength, power, force
  noun (neuter)

योगी (yogī) - a practitioner of yoga, ascetic, mystic

(noun)

Nominative, masculine, singular of yogin

yogin - practitioner of yoga, ascetic, mystic

दीप्ततेजाः (dīptatejāḥ) - having blazing splendor, radiant, luminous

(adjective)

Nominative, masculine, singular of dīptatejas

dīptatejas - having blazing splendor

Compound type : bahuvrihi (dīpta+tejas)

• dīpta – blazing, shining, ignited
  adjective (masculine)
  Past Passive Participle
  derived from root dīp
  Root: dīp (class 4)
• tejas – splendor, light, energy, brilliance
  noun (neuter)

महाबलः (mahābalaḥ) - greatly powerful, immensely strong

(adjective)

Nominative, masculine, singular of mahābala

mahābala - greatly powerful

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large, mighty
  adjective (masculine)
• bala – strength, power, force
  noun (neuter)

अन्तकाले (antakāle) - at the time of destruction, at the final moment

(noun)

Locative, masculine, singular of antakāla

antakāla - time of destruction, final moment

Compound type : tatpurusha (anta+kāla)

• anta – end, limit, destruction
  noun (masculine)
• kāla – time
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

आदित्यः (ādityaḥ) - the sun, son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, son of Aditi

कृत्स्नम् (kṛtsnam) - entire, whole, all

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, all

संशोषयेत् (saṁśoṣayet) - would dry up completely, would cause to wither

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śuṣ

Causative Optative

root śuṣ (4th class) + ṇic (causative) + optative ending

Prefix: sam

Root: śuṣ (class 4)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe