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12,289

महाभारतः       mahābhārataḥ - book-12, chapter-289, verse-33

युक्त्वा तथायमात्मानं योगः पार्थिव निश्चलम् ।
करोत्यमलमात्मानं भास्करोपमदर्शनम् ॥३३॥
33. yuktvā tathāyamātmānaṁ yogaḥ pārthiva niścalam ,
karotyamalamātmānaṁ bhāskaropamadarśanam.
33. yuktvā tathā ayam ātmānam yogaḥ pārthiva niścalam
karoti amalam ātmānam bhāskaropamadarśanam
33. pārthiva,
tathā ayam yogaḥ ātmānam niścalam yuktvā,
ātmānam amalam bhāskaropamadarśanam karoti
33. O Pārthiva (son of earth/king)! Similarly, this practice of yoga (yoga), by disciplining the self (ātman) and making it steady, renders the self (ātman) pure and radiant like the sun.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युक्त्वा (yuktvā) - having disciplined or steadied (the self) (having yoked, having connected, having disciplined)
  • तथा (tathā) - so, similarly, thus
  • अयम् (ayam) - this (yoga) (this (masculine nominative singular))
  • आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
  • योगः (yogaḥ) - the practice or discipline of yoga (yoga, spiritual discipline, union)
  • पार्थिव (pārthiva) - Addressed to Yudhiṣṭhira (a Pārthiva, descendant of Pṛthā, or ruler of earth) (O son of earth, O king)
  • निश्चलम् (niścalam) - rendering the self steady (immovable, steady, motionless)
  • करोति (karoti) - makes (the self) (makes, does, performs)
  • अमलम् (amalam) - pure, spotless, stainless
  • आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
  • भास्करोपमदर्शनम् (bhāskaropamadarśanam) - having the appearance of the sun, radiant like the sun

Words meanings and morphology

युक्त्वा (yuktvā) - having disciplined or steadied (the self) (having yoked, having connected, having disciplined)
(indeclinable)
Absolutive (gerund)
from yuj (to join, connect, discipline) + tvā (absolutive suffix)
Root: yuj (class 7)
तथा (tathā) - so, similarly, thus
(indeclinable)
Note: Connects to the previous verse (just as...).
अयम् (ayam) - this (yoga) (this (masculine nominative singular))
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Demonstrative pronoun
Note: Refers to yogaḥ.
आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
(noun)
Accusative, masculine, singular of ātman
ātman - the self, soul, spirit, individual soul, the Supreme Soul (ātman)
Root: an (class 2)
Note: Object of yuktvā.
योगः (yogaḥ) - the practice or discipline of yoga (yoga, spiritual discipline, union)
(noun)
Nominative, masculine, singular of yoga
yoga - union, conjunction, method, discipline, spiritual practice (yoga)
from yuj (to join, unite) + ghañ
Root: yuj (class 7)
Note: Subject of the sentence.
पार्थिव (pārthiva) - Addressed to Yudhiṣṭhira (a Pārthiva, descendant of Pṛthā, or ruler of earth) (O son of earth, O king)
(proper noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial, relating to the earth, a king, a prince, son of Pṛthā
From pṛthivī (earth) + aṇ (patronymic/relation suffix); or Pṛthā (Kuntī) + iva (like) -> Pṛthā's son.
निश्चलम् (niścalam) - rendering the self steady (immovable, steady, motionless)
(adjective)
Accusative, masculine, singular of niścala
niścala - motionless, immovable, steady, fixed
Compound of nis (without) and cala (moving)
Compound type : avyayībhāva (nis+cala)
  • nis – out, forth, without
    indeclinable
    prefix/preposition
  • cala – moving, trembling, unsteady
    adjective (masculine)
    from cal (to move)
    Root: cal (class 1)
Note: Agrees with ātmānam (first instance).
करोति (karoti) - makes (the self) (makes, does, performs)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Present Active Indicative
Root kṛ (class 8)
Root: kṛ (class 8)
अमलम् (amalam) - pure, spotless, stainless
(adjective)
Accusative, masculine, singular of amala
amala - spotless, stainless, pure, clean
Compound of a (not) and mala (impurity)
Compound type : nañ-tatpuruṣa (a+mala)
  • a – not, non
    indeclinable
    negative particle
  • mala – dirt, impurity, stain
    noun (masculine)
    Root: mal (class 1)
Note: Agrees with ātmānam (second instance).
आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
(noun)
Accusative, masculine, singular of ātman
ātman - the self, soul, spirit, individual soul, the Supreme Soul (ātman)
Root: an (class 2)
Note: Object of karoti.
भास्करोपमदर्शनम् (bhāskaropamadarśanam) - having the appearance of the sun, radiant like the sun
(adjective)
Accusative, masculine, singular of bhāskaropamadarśana
bhāskaropamadarśana - having the appearance or sight of the sun, radiant like the sun
Bahuvrīhi compound: bhāskara (sun) + upamā (like, similarity) + darśana (appearance, sight). 'Whose appearance is like the sun.'
Compound type : bahuvrīhi (bhāskara+upamā+darśana)
  • bhāskara – sun, creator of light
    noun (masculine)
    bhās (light) + kara (maker)
  • upamā – comparison, simile, likeness
    noun (feminine)
    from upa-mā (to compare)
    Prefix: upa
    Root: mā (class 2)
  • darśana – sight, appearance, vision, philosophy
    noun (neuter)
    from dṛś (to see) + ana (suffix)
    Root: dṛś (class 1)
Note: Agrees with ātmānam (second instance).