महाभारतः
mahābhārataḥ
-
book-12, chapter-289, verse-33
युक्त्वा तथायमात्मानं योगः पार्थिव निश्चलम् ।
करोत्यमलमात्मानं भास्करोपमदर्शनम् ॥३३॥
करोत्यमलमात्मानं भास्करोपमदर्शनम् ॥३३॥
33. yuktvā tathāyamātmānaṁ yogaḥ pārthiva niścalam ,
karotyamalamātmānaṁ bhāskaropamadarśanam.
karotyamalamātmānaṁ bhāskaropamadarśanam.
33.
yuktvā tathā ayam ātmānam yogaḥ pārthiva niścalam
karoti amalam ātmānam bhāskaropamadarśanam
karoti amalam ātmānam bhāskaropamadarśanam
33.
pārthiva,
tathā ayam yogaḥ ātmānam niścalam yuktvā,
ātmānam amalam bhāskaropamadarśanam karoti
tathā ayam yogaḥ ātmānam niścalam yuktvā,
ātmānam amalam bhāskaropamadarśanam karoti
33.
O Pārthiva (son of earth/king)! Similarly, this practice of yoga (yoga), by disciplining the self (ātman) and making it steady, renders the self (ātman) pure and radiant like the sun.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युक्त्वा (yuktvā) - having disciplined or steadied (the self) (having yoked, having connected, having disciplined)
- तथा (tathā) - so, similarly, thus
- अयम् (ayam) - this (yoga) (this (masculine nominative singular))
- आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
- योगः (yogaḥ) - the practice or discipline of yoga (yoga, spiritual discipline, union)
- पार्थिव (pārthiva) - Addressed to Yudhiṣṭhira (a Pārthiva, descendant of Pṛthā, or ruler of earth) (O son of earth, O king)
- निश्चलम् (niścalam) - rendering the self steady (immovable, steady, motionless)
- करोति (karoti) - makes (the self) (makes, does, performs)
- अमलम् (amalam) - pure, spotless, stainless
- आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
- भास्करोपमदर्शनम् (bhāskaropamadarśanam) - having the appearance of the sun, radiant like the sun
Words meanings and morphology
युक्त्वा (yuktvā) - having disciplined or steadied (the self) (having yoked, having connected, having disciplined)
(indeclinable)
Absolutive (gerund)
from yuj (to join, connect, discipline) + tvā (absolutive suffix)
Root: yuj (class 7)
तथा (tathā) - so, similarly, thus
(indeclinable)
Note: Connects to the previous verse (just as...).
अयम् (ayam) - this (yoga) (this (masculine nominative singular))
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Demonstrative pronoun
Note: Refers to yogaḥ.
आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
(noun)
Accusative, masculine, singular of ātman
ātman - the self, soul, spirit, individual soul, the Supreme Soul (ātman)
Root: an (class 2)
Note: Object of yuktvā.
योगः (yogaḥ) - the practice or discipline of yoga (yoga, spiritual discipline, union)
(noun)
Nominative, masculine, singular of yoga
yoga - union, conjunction, method, discipline, spiritual practice (yoga)
from yuj (to join, unite) + ghañ
Root: yuj (class 7)
Note: Subject of the sentence.
पार्थिव (pārthiva) - Addressed to Yudhiṣṭhira (a Pārthiva, descendant of Pṛthā, or ruler of earth) (O son of earth, O king)
(proper noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, terrestrial, relating to the earth, a king, a prince, son of Pṛthā
From pṛthivī (earth) + aṇ (patronymic/relation suffix); or Pṛthā (Kuntī) + iva (like) -> Pṛthā's son.
निश्चलम् (niścalam) - rendering the self steady (immovable, steady, motionless)
(adjective)
Accusative, masculine, singular of niścala
niścala - motionless, immovable, steady, fixed
Compound of nis (without) and cala (moving)
Compound type : avyayībhāva (nis+cala)
- nis – out, forth, without
indeclinable
prefix/preposition - cala – moving, trembling, unsteady
adjective (masculine)
from cal (to move)
Root: cal (class 1)
Note: Agrees with ātmānam (first instance).
करोति (karoti) - makes (the self) (makes, does, performs)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Present Active Indicative
Root kṛ (class 8)
Root: kṛ (class 8)
अमलम् (amalam) - pure, spotless, stainless
(adjective)
Accusative, masculine, singular of amala
amala - spotless, stainless, pure, clean
Compound of a (not) and mala (impurity)
Compound type : nañ-tatpuruṣa (a+mala)
- a – not, non
indeclinable
negative particle - mala – dirt, impurity, stain
noun (masculine)
Root: mal (class 1)
Note: Agrees with ātmānam (second instance).
आत्मानम् (ātmānam) - the individual self (ātman) (the self, the soul, one's own being)
(noun)
Accusative, masculine, singular of ātman
ātman - the self, soul, spirit, individual soul, the Supreme Soul (ātman)
Root: an (class 2)
Note: Object of karoti.
भास्करोपमदर्शनम् (bhāskaropamadarśanam) - having the appearance of the sun, radiant like the sun
(adjective)
Accusative, masculine, singular of bhāskaropamadarśana
bhāskaropamadarśana - having the appearance or sight of the sun, radiant like the sun
Bahuvrīhi compound: bhāskara (sun) + upamā (like, similarity) + darśana (appearance, sight). 'Whose appearance is like the sun.'
Compound type : bahuvrīhi (bhāskara+upamā+darśana)
- bhāskara – sun, creator of light
noun (masculine)
bhās (light) + kara (maker) - upamā – comparison, simile, likeness
noun (feminine)
from upa-mā (to compare)
Prefix: upa
Root: mā (class 2) - darśana – sight, appearance, vision, philosophy
noun (neuter)
from dṛś (to see) + ana (suffix)
Root: dṛś (class 1)
Note: Agrees with ātmānam (second instance).