महाभारतः mahābhārataḥ - book-12, chapter-289, verse-61

नागान्नगान्यक्षगणान्दिशश्च गन्धर्वसंघान्पुरुषान्स्त्रियश्च ।
परस्परं प्राप्य महान्महात्मा विशेत योगी नचिराद्विमुक्तः ॥६१॥

61. nāgānnagānyakṣagaṇāndiśaśca; gandharvasaṁghānpuruṣānstriyaśca ,
parasparaṁ prāpya mahānmahātmā; viśeta yogī nacirādvimuktaḥ.

61. nāgān nagān yakṣagaṇān diśaḥ ca
gandharvasaṅghān puruṣān striyaḥ
ca parasparam prāpya mahān mahātmā
viśeta yogī nacirāt vimuktaḥ

61. (A yogi attains/perceives) nāgān nagān yakṣagaṇān ca diśaḥ ca gandharvasaṅghān puruṣān ca striyaḥ ca.
mahān mahātmā yogī vimuktaḥ parasparam prāpya nacirāt viśeta

61. The yogi perceives Nāgas, and mountains, and hosts of Yakshas, and directions, and multitudes of Gandharvas, and men, and women. Having mutually comprehended these, the great (mahān) and great-souled (mahātmā) yogi, being liberated, should soon enter the supreme state.

Words meanings summery:

• नागान् (nāgān) - Nāgas (mythical serpents) (serpents, nāgas, elephants, mountains)

• नगान् (nagān) - mountains (mountains, trees)

• यक्षगणान् (yakṣagaṇān) - hosts of Yakshas (hosts/multitudes of Yakshas)

• दिशः (diśaḥ) - directions (directions, quarters of the sky)

• च (ca) - and (and, also)

• गन्धर्वसङ्घान् (gandharvasaṅghān) - multitudes of Gandharvas (assemblies/multitudes of Gandharvas)

• पुरुषान् (puruṣān) - men (persons, males, human beings, the cosmic person (puruṣa))

• स्त्रियः (striyaḥ) - women (women, females)

• च (ca) - and (and, also)

• परस्परम् (parasparam) - mutually (mutually, reciprocally, one another)

• प्राप्य (prāpya) - having mutually comprehended (having attained, having reached, having comprehended)

• महान् (mahān) - great (great, large, exalted)

• महात्मा (mahātmā) - great-souled (mahātmā) (great-souled, noble person, a great soul)

• विशेत (viśeta) - should enter (should enter, may enter)

• योगी (yogī) - yogi (a yogi, one who practices yoga)

• नचिरात् (nacirāt) - soon (not long after, soon, quickly)

• विमुक्तः (vimuktaḥ) - liberated (liberated, freed, released)

Words meanings and morphology

नागान् (nāgān) - Nāgas (mythical serpents) (serpents, nāgas, elephants, mountains)

(noun)

Accusative, masculine, plural of nāga

nāga - serpent, cobra, mythical serpent-demon (Nāga); elephant; mountain

नगान् (nagān) - mountains (mountains, trees)

(noun)

Accusative, masculine, plural of naga

naga - mountain, tree (lit. that which does not move)

Compound 'na-ga' (not-moving)

Compound type : nañ-tatpuruṣa (na+ga)

• na – not, no
  indeclinable
  Negative particle
• ga – going, moving
  adjective (masculine)
  Agent Noun
  Derived from root 'gam' (to go)
  Root: gam (class 1)

यक्षगणान् (yakṣagaṇān) - hosts of Yakshas (hosts/multitudes of Yakshas)

(noun)

Accusative, masculine, plural of yakṣagaṇa

yakṣagaṇa - assemblage/multitude of Yakshas

Compound type : tatpuruṣa (yakṣa+gaṇa)

• yakṣa – a class of demigods, attendants of Kubera
  noun (masculine)
• gaṇa – multitude, host, troop, assembly
  noun (masculine)

दिशः (diśaḥ) - directions (directions, quarters of the sky)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

च (ca) - and (and, also)

(indeclinable)

गन्धर्वसङ्घान् (gandharvasaṅghān) - multitudes of Gandharvas (assemblies/multitudes of Gandharvas)

(noun)

Accusative, masculine, plural of gandharvasaṅgha

gandharvasaṅgha - assembly or host of Gandharvas

Compound type : tatpuruṣa (gandharva+saṅgha)

• gandharva – a class of celestial musicians and dancers
  noun (masculine)
• saṅgha – multitude, collection, assembly, community
  noun (masculine)

पुरुषान् (puruṣān) - men (persons, males, human beings, the cosmic person (puruṣa))

(noun)

Accusative, masculine, plural of puruṣa

puruṣa - man, male, human being, person, the cosmic person (puruṣa)

स्त्रियः (striyaḥ) - women (women, females)

(noun)

Accusative, feminine, plural of strī

strī - woman, female

च (ca) - and (and, also)

(indeclinable)

परस्परम् (parasparam) - mutually (mutually, reciprocally, one another)

(indeclinable)

Note: Adverbial usage of accusative form.

प्राप्य (prāpya) - having mutually comprehended (having attained, having reached, having comprehended)

(indeclinable)

Absolutive (Gerund)

Derived from root 'āp' with prefix 'pra' and suffix 'ya'

Prefix: pra

Root: āp (class 5)

महान् (mahān) - great (great, large, exalted)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, eminent, noble, important

Note: Agrees with 'yogī' and 'mahātmā'.

महात्मा (mahātmā) - great-souled (mahātmā) (great-souled, noble person, a great soul)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble person, a person of great nature, the Universal Spirit

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast, noble, eminent
  adjective (neuter)
• ātman – self, soul, spirit, individual self, supreme self
  noun (masculine)

विशेत (viśeta) - should enter (should enter, may enter)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of viś

Root: viś (class 6)

योगी (yogī) - yogi (a yogi, one who practices yoga)

(noun)

Nominative, masculine, singular of yogin

yogin - a yogi, ascetic, one who practices yoga

Agent noun from yoga

Root: yuj (class 7)

नचिरात् (nacirāt) - soon (not long after, soon, quickly)

(indeclinable)

Ablative of 'nacira' (not long) used adverbially

Compound type : nañ-tatpuruṣa (na+cira)

• na – not, no
  indeclinable
  Negative particle
• cira – long time, lasting
  adjective (masculine)

विमुक्तः (vimuktaḥ) - liberated (liberated, freed, released)

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, freed, released, disjoined

Past Passive Participle

Derived from root 'muc' with prefix 'vi'

Prefix: vi

Root: muc (class 6)

Note: Agrees with 'yogī'.