महाभारतः
mahābhārataḥ
-
book-12, chapter-289, verse-52
अभक्तमटवीप्रायं दावदग्धमहीरुहम् ।
पन्थानं तस्कराकीर्णं क्षेमेणाभिपतेद्युवा ॥५२॥
पन्थानं तस्कराकीर्णं क्षेमेणाभिपतेद्युवा ॥५२॥
52. abhaktamaṭavīprāyaṁ dāvadagdhamahīruham ,
panthānaṁ taskarākīrṇaṁ kṣemeṇābhipatedyuvā.
panthānaṁ taskarākīrṇaṁ kṣemeṇābhipatedyuvā.
52.
abhaktam aṭavīprāyam dāvadagdhamahīruham
panthānam taskarākīrṇam kṣemeṇa abhipatet yuvā
panthānam taskarākīrṇam kṣemeṇa abhipatet yuvā
52.
yuvā abhaktam aṭavīprāyam dāvadagdhamahīruham
taskarākīrṇam (vanam) panthānam kṣemeṇa abhipatet
taskarākīrṇam (vanam) panthānam kṣemeṇa abhipatet
52.
A young person could not safely traverse a path in such a forest—a forest that is uncultivated, predominantly wild, with trees scorched by forest fires, and itself infested with robbers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभक्तम् (abhaktam) - uncultivated, desolate, not shared
- अटवीप्रायम् (aṭavīprāyam) - mostly wilderness, resembling a forest
- दावदग्धमहीरुहम् (dāvadagdhamahīruham) - with trees burned by forest fires
- पन्थानम् (panthānam) - path, road, way
- तस्कराकीर्णम् (taskarākīrṇam) - infested with robbers, covered with thieves
- क्षेमेण (kṣemeṇa) - safely, securely, in welfare
- अभिपतेत् (abhipatet) - might traverse, might reach, might overcome
- युवा (yuvā) - a young man, youth
Words meanings and morphology
अभक्तम् (abhaktam) - uncultivated, desolate, not shared
(adjective)
Accusative, neuter, singular of abhakta
abhakta - undivided, unshared, uncultivated, desolate
Formed with negation prefix 'a-' and 'bhakta' (divided, cultivated, shared).
Compound type : Nañ-Tatpuruṣa (a+bhakta)
- a – not, un-
indeclinable
Negation prefix. - bhakta – divided, distributed, cultivated, served
adjective (masculine)
Past Passive Participle
Past passive participle of root bhaj 'to divide, distribute, serve'.
Root: bhaj (class 1)
Note: Agrees with 'vanam' (implied from previous verse).
अटवीप्रायम् (aṭavīprāyam) - mostly wilderness, resembling a forest
(adjective)
Accusative, neuter, singular of aṭavīprāya
aṭavīprāya - mostly wilderness, resembling a forest
Compound type : Tatpuruṣa (aṭavī+prāya)
- aṭavī – forest, wilderness
noun (feminine) - prāya – mostly, abundant, frequent, resembling
adjective (masculine)
Used as a suffix to mean 'mostly' or 'abundant in'.
Note: Agrees with 'vanam' (implied from previous verse).
दावदग्धमहीरुहम् (dāvadagdhamahīruham) - with trees burned by forest fires
(adjective)
Accusative, neuter, singular of dāvadagdhamahīruha
dāvadagdhamahīruha - having trees burned by forest fires
Compound type : Bahuvrīhi (dāva+dagdha+mahīruha)
- dāva – forest fire, conflagration
noun (masculine) - dagdha – burnt, consumed by fire
adjective (masculine)
Past Passive Participle
Past passive participle of root dah 'to burn'.
Root: dah (class 1) - mahīruha – tree (literally 'earth-growing')
noun (masculine)
Compound of mahī (earth) and ruha (growing).
Root: ruh (class 1)
Note: Agrees with 'vanam' (implied from previous verse).
पन्थानम् (panthānam) - path, road, way
(noun)
Accusative, masculine, singular of panthan
panthan - path, road, way
Irregular noun belonging to the 'an' stem class.
Note: Direct object of 'abhipatet'.
तस्कराकीर्णम् (taskarākīrṇam) - infested with robbers, covered with thieves
(adjective)
Accusative, neuter, singular of taskarākīrṇa
taskarākīrṇa - infested with robbers/thieves, covered with robbers/thieves
Compound type : Tatpuruṣa (taskara+ākīrṇa)
- taskara – robber, thief
noun (masculine) - ākīrṇa – strewn, covered, infested, filled with
adjective (masculine)
Past Passive Participle
Past passive participle of root kṛ 'to strew' with prefix ā-.
Prefix: ā
Root: kṛ (class 6)
Note: Agrees with 'vanam' (implied from previous verse).
क्षेमेण (kṣemeṇa) - safely, securely, in welfare
(noun)
Instrumental, masculine, singular of kṣema
kṣema - security, safety, welfare, prosperity
Root: kṣi (class 1)
Note: Adverbial use meaning 'with safety'.
अभिपतेत् (abhipatet) - might traverse, might reach, might overcome
(verb)
3rd person , singular, active, optative (vidhiliṅ) of abhipat
Prefix: abhi
Root: pat (class 1)
युवा (yuvā) - a young man, youth
(noun)
Nominative, masculine, singular of yuvan
yuvan - young, youthful; a young man, youth