महाभारतः mahābhārataḥ - book-12, chapter-289, verse-62

कथा च येयं नृपते प्रसक्ता देवे महावीर्यमतौ शुभेयम् ।
योगान्स सर्वानभिभूय मर्त्यान्नारायणात्मा कुरुते महात्मा ॥६२॥

62. kathā ca yeyaṁ nṛpate prasaktā; deve mahāvīryamatau śubheyam ,
yogānsa sarvānabhibhūya martyā;nnārāyaṇātmā kurute mahātmā.

62. kathā ca yā iyam nṛpate prasaktā
deve mahāvīryamatau śubhā iyam
yogān saḥ sarvān abhibhūya
martyān nārāyaṇātmā kurute mahātmā

62. nṛpate,
ca iyam śubhā kathā yā deve mahāvīryamatau prasaktā (asti).
saḥ nārāyaṇātmā mahātmā martyān abhibhūya sarvān yogān kurute

62. And this auspicious narrative, O King, which is devoted to the greatly powerful deity. That great soul (mahātmā), whose true nature (ātman) is Narayana, having overcome mortals, performs all forms of spiritual discipline (yoga).

Words meanings summery:

• कथा (kathā) - narrative (story, narrative, discourse, conversation)

• च (ca) - and (and, also)

• या (yā) - which (which, who)

• इयम् (iyam) - this (this, this one)

• नृपते (nṛpate) - O King!

• प्रसक्ता (prasaktā) - devoted (attached, devoted, connected, engaged)

• देवे (deve) - to the deity (in/to the god, deity)

• महावीर्यमतौ (mahāvīryamatau) - greatly powerful (having great prowess/energy/valor)

• शुभा (śubhā) - auspicious (auspicious, beautiful, good)

• इयम् (iyam) - this (this, this one)

• योगान् (yogān) - forms of spiritual discipline (yoga) (spiritual disciplines, union, powers (yoga))

• सः (saḥ) - That (he, that)

• सर्वान् (sarvān) - all (all, every)

• अभिभूय (abhibhūya) - having overcome (having overcome, having subdued, having transcended)

• मर्त्यान् (martyān) - mortals (mortals, human beings)

• नारायणात्मा (nārāyaṇātmā) - whose true nature (ātman) is Narayana (one whose self/nature is Narayana)

• कुरुते (kurute) - performs (he does, he makes, he performs)

• महात्मा (mahātmā) - great soul (mahātmā) (great-souled, noble person, a great soul)

Words meanings and morphology

कथा (kathā) - narrative (story, narrative, discourse, conversation)

(noun)

Nominative, feminine, singular of kathā

kathā - story, narrative, tale, discourse, conversation

Root: kath (class 10)

च (ca) - and (and, also)

(indeclinable)

या (yā) - which (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Note: Agrees with 'kathā'.

इयम् (iyam) - this (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'kathā'.

नृपते (nṛpate) - O King!

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, monarch (lit. lord of men)

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband, ruler
  noun (masculine)

प्रसक्ता (prasaktā) - devoted (attached, devoted, connected, engaged)

(adjective)

Nominative, feminine, singular of prasakta

prasakta - attached, devoted, connected, engaged, clinging to

Past Passive Participle

Derived from root 'sañj' with prefix 'pra'

Prefix: pra

Root: sañj (class 1)

Note: Agrees with 'kathā'.

देवे (deve) - to the deity (in/to the god, deity)

(noun)

Locative, masculine, singular of deva

deva - god, deity, divine being

Note: Governed by 'prasaktā' (devoted to).

महावीर्यमतौ (mahāvīryamatau) - greatly powerful (having great prowess/energy/valor)

(adjective)

Locative, masculine, singular of mahāvīryamat

mahāvīryamat - having great energy/prowess/valor/might

Compound ending in possessive suffix 'mat'

Compound type : bahuvrīhi (mahat+vīrya+mat)

• mahat – great, large, vast, noble, eminent
  adjective (neuter)
• vīrya – heroism, valor, strength, energy, power
  noun (neuter)
• mat – having, possessing (suffix)
  suffix (masculine)
  Possessive suffix

Note: Agrees with 'deve'.

शुभा (śubhā) - auspicious (auspicious, beautiful, good)

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, beautiful, shining, good, fortunate

Root: śubh (class 1)

Note: Agrees with 'kathā'.

इयम् (iyam) - this (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'kathā'.

योगान् (yogān) - forms of spiritual discipline (yoga) (spiritual disciplines, union, powers (yoga))

(noun)

Accusative, masculine, plural of yoga

yoga - union, spiritual discipline, effort, application, junction, supernatural power

Root: yuj (class 7)

Note: Direct object of 'kurute'.

सः (saḥ) - That (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'mahātmā'.

सर्वान् (sarvān) - all (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'yogān'.

अभिभूय (abhibhūya) - having overcome (having overcome, having subdued, having transcended)

(indeclinable)

Absolutive (Gerund)

Derived from root 'bhū' with prefix 'abhi' and suffix 'ya'

Prefix: abhi

Root: bhū (class 1)

Note: Modifies the action of 'kurute'.

मर्त्यान् (martyān) - mortals (mortals, human beings)

(noun)

Accusative, masculine, plural of martya

martya - mortal, human being

Note: Object of 'abhibhūya'.

नारायणात्मा (nārāyaṇātmā) - whose true nature (ātman) is Narayana (one whose self/nature is Narayana)

(noun)

Nominative, masculine, singular of nārāyaṇātman

nārāyaṇātman - one whose self is Narayana; having Narayana as one's true nature

Compound type : bahuvrīhi (nārāyaṇa+ātman)

• nārāyaṇa – Narayana (a name of Vishnu)
  proper noun (masculine)
• ātman – self, soul, spirit, individual self, supreme self
  noun (masculine)

Note: Agrees with 'mahātmā'.

कुरुते (kurute) - performs (he does, he makes, he performs)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

महात्मा (mahātmā) - great soul (mahātmā) (great-souled, noble person, a great soul)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble person, a person of great nature, the Universal Spirit

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast, noble, eminent
  adjective (neuter)
• ātman – self, soul, spirit, individual self, supreme self
  noun (masculine)

Note: Subject of 'kurute'.