महाभारतः mahābhārataḥ - book-12, chapter-289, verse-26

आत्मनां च सहस्राणि बहूनि भरतर्षभ ।
योगः कुर्याद्बलं प्राप्य तैश्च सर्वैर्महीं चरेत् ॥२६॥

26. ātmanāṁ ca sahasrāṇi bahūni bharatarṣabha ,
yogaḥ kuryādbalaṁ prāpya taiśca sarvairmahīṁ caret.

26. ātmanām ca sahasrāṇi bahūni bharatarṣabha yogaḥ
kuryāt balam prāpya taiḥ ca sarvaiḥ mahīm caret

26. bharatarṣabha ca yogaḥ balam prāpya bahūni ātmanām
sahasrāṇi kuryāt ca taiḥ sarvaiḥ mahīm caret

26. And O best of Bharatas, having obtained power, a yogi (yoga) can manifest many thousands of selves (ātman); and with all of them, he can roam the earth.

Words meanings summery:

• आत्मनाम् (ātmanām) - of selves (ātman) (of selves, of souls, of the Self)

• च (ca) - and (and, also)

• सहस्राणि (sahasrāṇi) - thousands

• बहूनि (bahūni) - many (many, much)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

• योगः (yogaḥ) - a yogi (yoga) (yogi, spiritual discipline, union)

• कुर्यात् (kuryāt) - can manifest / create (may do, should do, can do, he would make)

• बलम् (balam) - power (power, strength, force)

• प्राप्य (prāpya) - having obtained (having obtained, having reached, having attained)

• तैः (taiḥ) - with them (referring to the selves) (by them, with them (masc./neuter plural))

• च (ca) - and (and, also)

• सर्वैः (sarvaiḥ) - with all (of them) (by all, with all (masc./neuter plural))

• महीम् (mahīm) - the earth (the earth, land)

• चरेत् (caret) - can roam (may roam, should roam, can move about)

Words meanings and morphology

आत्मनाम् (ātmanām) - of selves (ātman) (of selves, of souls, of the Self)

(noun)

Genitive, masculine, plural of ātman

ātman - self, soul, spirit, individual, Self

Root: an (class 2)

Note: Possessive case for 'sahasrāṇi' (thousands of selves).

च (ca) - and (and, also)

(indeclinable)

सहस्राणि (sahasrāṇi) - thousands

(noun)

Accusative, neuter, plural of sahasra

sahasra - thousand

Note: It is the object of 'kuryāt'.

बहूनि (bahūni) - many (many, much)

(adjective)

Accusative, neuter, plural of bahu

bahu - much, many, numerous

Note: Agrees with sahasrāṇi.

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of Bharatas, best of Bharatas (epithet for a great warrior/king)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian, a name
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Similar to Pārtha, an address.

योगः (yogaḥ) - a yogi (yoga) (yogi, spiritual discipline, union)

(noun)

Nominative, masculine, singular of yoga

yoga - union, spiritual discipline, effort, application, yogi

From root yuj

Root: yuj (class 7)

Note: Subject of 'kuryāt' and 'caret'.

कुर्यात् (kuryāt) - can manifest / create (may do, should do, can do, he would make)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of kṛ

Root: kṛ (class 8)

Note: Refers to the yogi's ability.

बलम् (balam) - power (power, strength, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained (having obtained, having reached, having attained)

(indeclinable)

Absolutive (indeclinable participle)

From pra-āp with -ya suffix

Prefix: pra

Root: āp (class 5)

Note: Absolutive form, indicating prior action.

तैः (taiḥ) - with them (referring to the selves) (by them, with them (masc./neuter plural))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, this, he, she, it

Note: Refers back to the 'thousands of selves'.

च (ca) - and (and, also)

(indeclinable)

सर्वैः (sarvaiḥ) - with all (of them) (by all, with all (masc./neuter plural))

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with taiḥ.

महीम् (mahīm) - the earth (the earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, soil

Note: Object of 'caret'.

चरेत् (caret) - can roam (may roam, should roam, can move about)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of car

Root: car (class 1)

Note: Refers to the yogi's ability.