महाभारतः mahābhārataḥ - book-12, chapter-289, verse-40

स्थानेष्वेतेषु यो योगी महाव्रतसमाहितः ।
आत्मना सूक्ष्ममात्मानं युङ्क्ते सम्यग्विशां पते ॥४०॥

40. sthāneṣveteṣu yo yogī mahāvratasamāhitaḥ ,
ātmanā sūkṣmamātmānaṁ yuṅkte samyagviśāṁ pate.

40. sthāneṣu eteṣu yaḥ yogī mahā-vrata-samāhitaḥ
ātmanā sūkṣmam ātmānam yuṅkte samyak viśām pate

40. viśām pate yaḥ mahā-vrata-samāhitaḥ yogī eteṣu
sthāneṣu ātmanā sūkṣmam ātmānam samyak yuṅkte

40. O lord of the people (viśām pate), that yogi (yogī) who is fully absorbed (samāhitaḥ) in great vows (mahā-vrata), completely (samyak) unites (yuṅkte) the subtle self (sūkṣmam ātman) through his own self (ātmanā) in these (eteṣu) places (sthāneṣu).

Words meanings summery:

• स्थानेषु (sthāneṣu) - in these specific places (body parts/senses mentioned in the previous verse) (in the places, in the locations)

• एतेषु (eteṣu) - in these (places) (in these)

• यः (yaḥ) - who (refers to 'yogī') (who, which)

• योगी (yogī) - the practitioner of spiritual discipline (yoga) being described (a yogi, one who practices yoga)

• महा-व्रत-समाहितः (mahā-vrata-samāhitaḥ) - (the yogi) who is completely absorbed in the great vows of spiritual discipline (concentrated through great vows, absorbed in great observances)

• आत्मना (ātmanā) - by means of his own individual self or mind (by the self, by the mind, by the soul)

• सूक्ष्मम् (sūkṣmam) - the subtle (ātman), the inner or ultimate self (subtle, minute, delicate)

• आत्मानम् (ātmānam) - the subtle inner self, the true essence of being, the universal Self (ātman) (the self, the soul, the spirit)

• युङ्क्ते (yuṅkte) - he unites (his individual self with the subtle self) (he unites, he joins, he connects)

• सम्यक् (samyak) - completely and correctly (properly, completely, thoroughly)

• विशाम् (viśām) - of the people (of the people, of the subjects)

• पते (pate) - O lord (addressing a ruler or respected person) (O lord, O master)

Words meanings and morphology

स्थानेषु (sthāneṣu) - in these specific places (body parts/senses mentioned in the previous verse) (in the places, in the locations)

(noun)

Locative, neuter, plural of sthāna

sthāna - place, stand, position, site

verbal noun

From root sthā with suffix -ana

Root: sthā (class 1)

एतेषु (eteṣu) - in these (places) (in these)

(pronoun)

Locative, neuter, plural of etad

etad - this, these

Note: Agrees with 'sthāneṣu'.

यः (yaḥ) - who (refers to 'yogī') (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

योगी (yogī) - the practitioner of spiritual discipline (yoga) being described (a yogi, one who practices yoga)

(noun)

Nominative, masculine, singular of yogin

yogin - a yogi, ascetic, practitioner of yoga

Agent noun from root yuj

Root: yuj (class 7)

महा-व्रत-समाहितः (mahā-vrata-samāhitaḥ) - (the yogi) who is completely absorbed in the great vows of spiritual discipline (concentrated through great vows, absorbed in great observances)

(adjective)

Nominative, masculine, singular of mahā-vrata-samāhita

mahā-vrata-samāhita - absorbed in great vows

Compound type : tatpurusha (mahā-vrata+samāhita)

• mahā-vrata – great vow, great observance
  noun (neuter)
• samāhita – concentrated, absorbed, composed
  adjective (masculine)
  past passive participle
  From 'sam-ā-' (prefix) + root 'dhā' (to place) + -ta
  Prefixes: sam+ā
  Root: dhā (class 3)

आत्मना (ātmanā) - by means of his own individual self or mind (by the self, by the mind, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, mind, essence, spirit, individual consciousness

सूक्ष्मम् (sūkṣmam) - the subtle (ātman), the inner or ultimate self (subtle, minute, delicate)

(adjective)

Accusative, masculine, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate, profound

Note: Modifies 'ātmānam'.

आत्मानम् (ātmānam) - the subtle inner self, the true essence of being, the universal Self (ātman) (the self, the soul, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, mind, essence, spirit, individual consciousness, universal consciousness

Note: Here, the object being united or connected with.

युङ्क्ते (yuṅkte) - he unites (his individual self with the subtle self) (he unites, he joins, he connects)

(verb)

3rd person , singular, middle, present (laṭ) of yuj

Root: yuj (class 7)

Note: The middle voice (ātmanepada) implies the action is for one's own benefit.

सम्यक् (samyak) - completely and correctly (properly, completely, thoroughly)

(indeclinable)

Note: Used as an adverb.

विशाम् (viśām) - of the people (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, inhabitants, subjects, community

Note: Followed by `pate` forming a vocative phrase 'lord of the people'.

पते (pate) - O lord (addressing a ruler or respected person) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner