योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-9

सहोदर इव क्षिप्रगामित्वादस्य चेतसः ।
अनङ्गोऽपि समस्ताङ्गः स्पन्दानन्दनचन्दनः ॥ ९ ॥

sahodara iva kṣipragāmitvādasya cetasaḥ ,
anaṅgo'pi samastāṅgaḥ spandānandanacandanaḥ 9

9. sah-udaraḥ iva kṣipra-gāmitvāt asya cetasaḥ |
anaṅgaḥ api samasta-aṅgaḥ spanda-ānandana-candanaḥ ||

9. asya cetasaḥ kṣipra-gāmitvāt sah-udaraḥ iva anaṅgaḥ
api samasta-aṅgaḥ spanda-ānandana-candanaḥ (ca asti)

9. Because of its swift movement, it is like a sibling to this mind. Though bodiless (anaṅga), it is complete with all its parts, like a sandalwood that delights with its vibrant pulsation.

Words meanings summery:

• सह्-उदरः (sah-udaraḥ) - like a sibling (co-born, sibling, brother)

• इव (iva) - like, as if, similar to

• क्षिप्र-गामित्वात् (kṣipra-gāmitvāt) - because of swiftness, due to quick movement

• अस्य (asya) - of this

• चेतसः (cetasaḥ) - of the mind, of consciousness

• अनङ्गः (anaṅgaḥ) - bodiless (anaṅga) (bodiless, without a body, a name of Kāmadeva)

• अपि (api) - though (even, also, too, though)

• समस्त-अङ्गः (samasta-aṅgaḥ) - complete with all its parts (having all limbs, complete in all parts)

• स्पन्द-आनन्दन-चन्दनः (spanda-ānandana-candanaḥ) - a sandalwood that delights with its vibrant pulsation (sandalwood delighting with vibration, throbbing delightful sandalwood)

Words meanings and morphology

सह्-उदरः (sah-udaraḥ) - like a sibling (co-born, sibling, brother)

(noun)

Nominative, masculine, singular of sah-udara

sah-udara - co-born, sibling, brother

Compound type : bahuvrihi (saha+udara)

• saha – with, together
  indeclinable
• udara – womb, belly, interior
  noun (neuter)

इव (iva) - like, as if, similar to

(indeclinable)

क्षिप्र-गामित्वात् (kṣipra-gāmitvāt) - because of swiftness, due to quick movement

(noun)

Ablative, neuter, singular of kṣipra-gāmitva

kṣipra-gāmitva - swiftness, quickness of movement

Compound type : tatpurusha (kṣipra+gāmitva)

• kṣipra – swift, quick, rapid
  adjective
• gāmitva – state of going, movement
  noun (neuter)
  derived from √gam + -tva suffix
  Root: gam (class 1)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness

अनङ्गः (anaṅgaḥ) - bodiless (anaṅga) (bodiless, without a body, a name of Kāmadeva)

(adjective)

Nominative, masculine, singular of anaṅga

anaṅga - bodiless, without a body, a name of Kāmadeva (the god of love)

Compound type : bahuvrihi (an+aṅga)

• an – not, non-, un-
  indeclinable
• aṅga – body, limb, part
  noun (neuter)

अपि (api) - though (even, also, too, though)

(indeclinable)

समस्त-अङ्गः (samasta-aṅgaḥ) - complete with all its parts (having all limbs, complete in all parts)

(adjective)

Nominative, masculine, singular of samasta-aṅga

samasta-aṅga - having all limbs, complete in all parts

Compound type : bahuvrihi (samasta+aṅga)

• samasta – all, entire, complete
  adjective
  Past Passive Participle
  PPP of sam-√as
  Prefix: sam
  Root: as (class 4)
• aṅga – body, limb, part
  noun (neuter)

स्पन्द-आनन्दन-चन्दनः (spanda-ānandana-candanaḥ) - a sandalwood that delights with its vibrant pulsation (sandalwood delighting with vibration, throbbing delightful sandalwood)

(noun)

Nominative, masculine, singular of spanda-ānandana-candana

spanda-ānandana-candana - sandalwood delighting with vibration/thrill

Compound type : tatpurusha (spanda+ānandana+candana)

• spanda – vibration, throb, pulsation
  noun (masculine)
  Root: spand (class 1)
• ānandana – delighting, causing joy, refreshing
  adjective
  agent noun/present participle
  derived from ā-√nand
  Prefix: ā
  Root: nand (class 1)
• candana – sandalwood, a fragrant wood
  noun (neuter)