योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-53

मैनाकमुग्धपीनस्य सागरस्यावनिं प्रति ।
सन्ति सर्गसहस्राणि स्थाणुभूतान्यथो मया ॥ ५३ ॥

mainākamugdhapīnasya sāgarasyāvaniṃ prati ,
santi sargasahasrāṇi sthāṇubhūtānyatho mayā 53

53. maināka-mugdha-pīnasya sāgarasya avanim prati
santi sarga-sahasrāṇi sthāṇu-bhūtāni atha u mayā

53. maināka-mugdha-pīnasya sāgarasya avanim prati
sarga-sahasrāṇi sthāṇu-bhūtāni atha u mayā santi

53. For me, thousands of creations (sarga), which became as fixed as pillars, have existed towards the earth, like the ocean made beautiful and vast by Mainaka.

Words meanings summery:

• मैनाक-मुग्ध-पीनस्य (maināka-mugdha-pīnasya) - of the ocean made beautiful and vast by Mainaka (of the Mainaka-charming-and-stout, of the ocean beautiful with Mainaka)

• सागरस्य (sāgarasya) - of the ocean

• अवनिम् (avanim) - the earth (earth, ground)

• प्रति (prati) - towards (towards, against, concerning)

• सन्ति (santi) - have existed (they are, they exist)

• सर्ग-सहस्राणि (sarga-sahasrāṇi) - thousands of creations (sarga) (thousands of creations, thousands of universes)

• स्थाणु-भूतानि (sthāṇu-bhūtāni) - which became as fixed as pillars (having become like a pillar, fixed, motionless)

• अथ (atha) - (an emphatic particle here, atho = atha + u) (now, then, and, moreover)

• उ (u) - an emphatic particle (part of atho) (and, also, indeed, verily)

• मया (mayā) - for me (indicating the experiencer) (by me, for me)

Words meanings and morphology

मैनाक-मुग्ध-पीनस्य (maināka-mugdha-pīnasya) - of the ocean made beautiful and vast by Mainaka (of the Mainaka-charming-and-stout, of the ocean beautiful with Mainaka)

(adjective)

Genitive, masculine, singular of maināka-mugdha-pīna

maināka-mugdha-pīna - beautiful/charming and stout/vast with or like Mainaka

Compound type : Karmadhāraya (maināka+mugdha+pīna)

• maināka – the Mainaka mountain (a mountain which is said to be submerged in the ocean)
  proper noun (masculine)
• mugdha – charming, beautiful, innocent, bewildered
  adjective (masculine)
  Past Passive Participle
  From root muh (to be bewildered, confused).
  Root: muh (class 4)
• pīna – stout, plump, large, vast, fat
  adjective (masculine)
  Past Passive Participle
  From root pyāy (to swell, grow fat).
  Root: pyāy (class 1)

Note: Qualifies sāgarasya.

सागरस्य (sāgarasya) - of the ocean

(noun)

Genitive, masculine, singular of sāgara

sāgara - ocean, sea

Note: Used for comparison.

अवनिम् (avanim) - the earth (earth, ground)

(noun)

Accusative, feminine, singular of avani

avani - earth, ground, land, realm

Root: av (class 1)

Note: Object of prati.

प्रति (prati) - towards (towards, against, concerning)

(indeclinable)

सन्ति (santi) - have existed (they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present Tense, Active Voice, Third Person Plural

Root: as (class 2)

Note: Verb for sarga-sahasrāṇi.

सर्ग-सहस्राणि (sarga-sahasrāṇi) - thousands of creations (sarga) (thousands of creations, thousands of universes)

(noun)

Nominative, neuter, plural of sarga-sahasra

sarga-sahasra - thousands of creations/emissions/universes

Compound type : Tatpurusha (sarga+sahasra)

• sarga – creation, emission, discharge, universe
  noun (masculine)
  From root sṛj (to emit, create).
  Root: sṛj (class 6)
• sahasra – thousand, a thousand
  noun (neuter)

Note: Subject of santi.

स्थाणु-भूतानि (sthāṇu-bhūtāni) - which became as fixed as pillars (having become like a pillar, fixed, motionless)

(adjective)

Nominative, neuter, plural of sthāṇu-bhūta

sthāṇu-bhūta - having become like a pillar, fixed, motionless, stable

Compound of sthāṇu (pillar, post, immobile) and bhūta (become).

Compound type : Karmadhāraya (sthāṇu+bhūta)

• sthāṇu – pillar, post, trunk of a tree, immoveable, Shiva
  noun (masculine)
  Root: sthā
• bhūta – become, existed, past, being, creature
  adjective (neuter)
  Past Passive Participle
  Formed from root bhū (to be, become) + suffix kta.
  Root: bhū (class 1)

Note: Qualifies sarga-sahasrāṇi.

अथ (atha) - (an emphatic particle here, atho = atha + u) (now, then, and, moreover)

(indeclinable)

Note: Combined with u to form atho.

उ (u) - an emphatic particle (part of atho) (and, also, indeed, verily)

(indeclinable)

मया (mayā) - for me (indicating the experiencer) (by me, for me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Indicates the experiencer of the creations.