योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-47

विद्याधरपुरन्ध्रीणां परामृष्टाङ्गयष्टिना ।
अदृष्टेनैव विहितः पुलकोल्लास आत्मना ॥ ४७ ॥

vidyādharapurandhrīṇāṃ parāmṛṣṭāṅgayaṣṭinā ,
adṛṣṭenaiva vihitaḥ pulakollāsa ātmanā 47

47. vidyādharapūrandhrīṇām parāmṛṣṭāṅgayaṣṭinā
adṛṣṭena eva vihitaḥ pulakollāsaḥ ātmanā

47. adṛṣṭena eva parāmṛṣṭāṅgayaṣṭinā ātmanā
vidyādharapūrandhrīṇām pulakollāsaḥ vihitaḥ

47. The (ātman), though unseen, by touching the slender bodies of the Vidyādhara women, indeed caused an outburst of horripilation.

Words meanings summery:

• विद्याधरपूरन्ध्रीणाम् (vidyādharapūrandhrīṇām) - of the wives of the Vidyādharas

• परामृष्टाङ्गयष्टिना (parāmṛṣṭāṅgayaṣṭinā) - by the self (ātman) who touched the slender bodies (of the Vidyādhara women) (by one who touched a slender body, by means of a touched slender body)

• अदृष्टेन (adṛṣṭena) - by the unseen, by the invisible

• एव (eva) - indeed, certainly, alone, only

• विहितः (vihitaḥ) - caused, accomplished, produced, performed, ordained

• पुलकोल्लासः (pulakollāsaḥ) - outburst of thrill, horripilation, goosebumps

• आत्मना (ātmanā) - by the self, by oneself, by the soul (ātman)

Words meanings and morphology

विद्याधरपूरन्ध्रीणाम् (vidyādharapūrandhrīṇām) - of the wives of the Vidyādharas

(noun)

Genitive, feminine, plural of vidyādharapūrandhrī

vidyādharapūrandhrī - wife of a Vidyādhara (celestial being)

Compound type : tatpuruṣa (vidyādhara+pūrandhrī)

• vidyādhara – a class of celestial beings, knowledge-bearer
  noun (masculine)
  vidyā (knowledge) + dhara (bearer)
  Root: dhṛ (class 1)
• pūrandhrī – a virtuous woman, a wife
  noun (feminine)

परामृष्टाङ्गयष्टिना (parāmṛṣṭāṅgayaṣṭinā) - by the self (ātman) who touched the slender bodies (of the Vidyādhara women) (by one who touched a slender body, by means of a touched slender body)

(adjective)

Instrumental, masculine, singular of parāmṛṣṭāṅgayaṣṭin

parāmṛṣṭāṅgayaṣṭin - one who touched/grasped a slender body

A bahuvrīhi compound, meaning 'one by whom a slender body was touched', here implying active sense 'one who touched a slender body' due to context.

Compound type : bahuvrīhi (parāmṛṣṭa+aṅgayaṣṭi)

• parāmṛṣṭa – touched, handled, grasped; having touched (contextual active sense)
  participle (masculine)
  Past Passive Participle
  from parā + mṛś (to touch)
  Prefix: parā
  Root: mṛś (class 6)
• aṅgayaṣṭi – slender body (lit. body-stick)
  noun (feminine)
  aṅga (limb, body) + yaṣṭi (stick, rod)

Note: This describes ātmanā.

अदृष्टेन (adṛṣṭena) - by the unseen, by the invisible

(adjective)

Instrumental, masculine, singular of adṛṣṭa

adṛṣṭa - unseen, invisible, unperceived, unknown, destiny, fate

Past Passive Participle

a (not) + dṛṣṭa (seen) from root dṛś

Compound type : nañ-tatpuruṣa (a+dṛṣṭa)

• a – not, un-
  indeclinable
• dṛṣṭa – seen, perceived
  participle (masculine)
  Past Passive Participle
  from root dṛś
  Root: dṛś (class 1)

एव (eva) - indeed, certainly, alone, only

(indeclinable)

विहितः (vihitaḥ) - caused, accomplished, produced, performed, ordained

(adjective)

Nominative, masculine, singular of vihita

vihita - caused, accomplished, produced, performed, ordained

Past Passive Participle

from vi + dhā (to place, do, make)

Prefix: vi

Root: dhā (class 3)

पुलकोल्लासः (pulakollāsaḥ) - outburst of thrill, horripilation, goosebumps

(noun)

Nominative, masculine, singular of pulakollāsa

pulakollāsa - outburst of thrill, horripilation, goosebumps

pulaka (horripilation, thrill) + ullāsa (outburst, joy)

Compound type : tatpuruṣa (pulaka+ullāsa)

• pulaka – horripilation, thrill, tremor of joy
  noun (masculine/neuter)
• ullāsa – outburst, joy, delight, shining forth
  noun (masculine)
  from ud + las (to shine)
  Prefix: ud
  Root: las (class 1)

आत्मना (ātmanā) - by the self, by oneself, by the soul (ātman)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman), essence, mind, body

Note: Acts as the agent of the passive verb vihitaḥ.