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7,92

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-92, verse-40

सुमनःपत्रमृदुषु नीललक्ष्मीविलासिषु ।
सुरसिद्धाङ्गनाङ्गेषु दूरास्तस्मरवासनम् ॥ ४० ॥
sumanaḥpatramṛduṣu nīlalakṣmīvilāsiṣu ,
surasiddhāṅganāṅgeṣu dūrāstasmaravāsanam 40
40. sumanaḥpatramṛduṣu nīlalakṣmīvilāsiṣu
surasiddhāṅganāṅgeṣu dūrāstasmara-vāsanam
40. surasiddhāṅganāṅgeṣu sumanaḥpatramṛduṣu
nīlalakṣmīvilāsiṣu dūrāstasmara-vāsanam
40. Upon the bodies of celestial Siddha women, which are as soft as flower petals and splendid with a dark allure, [he slept] in a state where the impression of desire was far removed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुमनःपत्रमृदुषु (sumanaḥpatramṛduṣu) - as soft as flower petals (on those soft like flower petals)
  • नीललक्ष्मीविलासिषु (nīlalakṣmīvilāsiṣu) - splendid with a dark allure (on those shining with dark beauty, on those graceful with dark splendor)
  • सुरसिद्धाङ्गनाङ्गेषु (surasiddhāṅganāṅgeṣu) - upon the bodies of celestial Siddha women (on the bodies/limbs of celestial Siddha women)
  • दूरास्तस्मर-वासनम् (dūrāstasmara-vāsanam) - in a state where the impression of desire was far removed (the impression where desire is far removed, a state free from the scent of desire)

Words meanings and morphology

सुमनःपत्रमृदुषु (sumanaḥpatramṛduṣu) - as soft as flower petals (on those soft like flower petals)
(adjective)
Locative, feminine, plural of sumanaḥpatramṛdu
sumanaḥpatramṛdu - soft like flower petals
Compound: sumanas (flower) + patra (petal) + mṛdu (soft).
Compound type : upamāna-pūrva-pada bahuvrīhi (sumanas+patra+mṛdu)
  • sumanas – flower, good-minded, benevolent
    noun (neuter)
  • patra – leaf, petal, wing
    noun (neuter)
  • mṛdu – soft, tender, gentle
    adjective
Note: Modifies aṅgeṣu.
नीललक्ष्मीविलासिषु (nīlalakṣmīvilāsiṣu) - splendid with a dark allure (on those shining with dark beauty, on those graceful with dark splendor)
(adjective)
Locative, feminine, plural of nīlalakṣmīvilāsin
nīlalakṣmīvilāsin - shining with dark beauty/splendor, gracefully adorned with dark allure
Compound: nīla (dark/blue) + lakṣmī (beauty/splendor) + vilāsin (shining, graceful, alluring).
Compound type : tatpuruṣa (nīla+lakṣmī+vilāsin)
  • nīla – blue, dark, black
    adjective
  • lakṣmī – beauty, splendor, fortune, goddess Lakṣmī
    noun (feminine)
  • vilāsin – charming, graceful, shining, sportive
    adjective
    Present Active Participle
    From root las (to shine, sport) with prefix vi.
    Prefix: vi
    Root: las (class 1)
Note: Modifies aṅgeṣu.
सुरसिद्धाङ्गनाङ्गेषु (surasiddhāṅganāṅgeṣu) - upon the bodies of celestial Siddha women (on the bodies/limbs of celestial Siddha women)
(noun)
Locative, neuter, plural of surasiddhāṅganāṅga
surasiddhāṅganāṅga - bodies/limbs of celestial Siddha women
Compound: sura (celestial being) + siddha (accomplished) + aṅganā (woman) + aṅga (body/limb).
Compound type : ṣaṣṭhī-tatpuruṣa (sura+siddha+aṅganā+aṅga)
  • sura – god, deity, celestial being
    noun (masculine)
  • siddha – accomplished, perfected, celestial being (a class of demigods)
    noun (masculine)
    Past Passive Participle
    Root: sidh (class 1)
  • aṅganā – woman, beautiful woman
    noun (feminine)
  • aṅga – body, limb, part
    noun (neuter)
Note: Main locative noun of the verse.
दूरास्तस्मर-वासनम् (dūrāstasmara-vāsanam) - in a state where the impression of desire was far removed (the impression where desire is far removed, a state free from the scent of desire)
(noun)
Nominative, neuter, singular of dūrāstasmara-vāsana
dūrāstasmara-vāsana - an impression/state where desire is far removed
Compound noun meaning 'an impression (vāsana) from which desire (smara) is far thrown (dūrāsta)'.
Compound type : karmadhāraya (dūrāstasmara+vāsana)
  • dūrāstasmara – that from which love/desire (smara) is far thrown/removed
    adjective (masculine)
    Bahuvrīhi compound: 'that which has smara (desire) dūrāsta (far thrown)'.
  • vāsana – scent, impression, mental tendency, latent karma (karma)
    noun (neuter)
    From root vas (to dwell) or vās (to smell).
    Root: vas (class 1)
Note: Used adverbially to describe the state of suptam (sleeping).