योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-62

अनुभूतं कृतं कष्टं यावत्क्वचन किंचन ।
परमार्थचमत्कारादृते नेहोपलभ्यते ॥ ६२ ॥

anubhūtaṃ kṛtaṃ kaṣṭaṃ yāvatkvacana kiṃcana ,
paramārthacamatkārādṛte nehopalabhyate 62

62. anubhūtam kṛtam kaṣṭam yāvat kvacana kiṃcana
paramārthacamatkārāt ṛte na iha upalabhyate

62. yāvat kvacana kiṃcana anubhūtam kṛtam kaṣṭam
paramārthacamatkārāt ṛte iha na upalabhyate

62. Whatever suffering, whether experienced or caused, anywhere, even a small amount, is not realized here except as the wondrous manifestation (camatkāra) of the ultimate reality (paramārtha).

Words meanings summery:

• अनुभूतम् (anubhūtam) - experienced (experienced, perceived, felt)

• कृतम् (kṛtam) - caused (suffering) (done, made, performed, caused)

• कष्टम् (kaṣṭam) - suffering (suffering, difficulty, pain, hardship)

• यावत् (yāvat) - whatever (amount) (as much as, as long as, whatever, however much)

• क्वचन (kvacana) - anywhere (anywhere, in any place)

• किंचन (kiṁcana) - even a little (anything, something, even a little)

• परमार्थचमत्कारात् (paramārthacamatkārāt) - from the wondrous manifestation of ultimate reality (from the wonder of ultimate reality, from the marvel of supreme truth)

• ऋते (ṛte) - except for (except for, without, apart from)

• न (na) - not (not, no)

• इह (iha) - here (in this state/realm of understanding) (here, in this world, in this case)

• उपलभ्यते (upalabhyate) - is realized, is perceived (is perceived, is found, is obtained, is realized)

Words meanings and morphology

अनुभूतम् (anubhūtam) - experienced (experienced, perceived, felt)

(participle)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt, enjoyed

Past Passive Participle

From anu-bhū (to experience, feel). Root bhū (to be, become).

Prefix: anu

Root: bhū (class 1)

कृतम् (kṛtam) - caused (suffering) (done, made, performed, caused)

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, caused, accomplished

Past Passive Participle

From root kṛ (to do, make).

Root: kṛ (class 8)

कष्टम् (kaṣṭam) - suffering (suffering, difficulty, pain, hardship)

(noun)

Nominative, neuter, singular of kaṣṭa

kaṣṭa - difficulty, trouble, pain, suffering, hardship

From root kaṣ (to hurt, injure).

Root: kaṣ (class 1)

यावत् (yāvat) - whatever (amount) (as much as, as long as, whatever, however much)

(indeclinable)

Correlative of tāvat.

Note: Functions adverbially.

क्वचन (kvacana) - anywhere (anywhere, in any place)

(indeclinable)

From kva (where?) + cana (indefinite particle).

किंचन (kiṁcana) - even a little (anything, something, even a little)

(indeclinable)

From kim (what) + cana (indefinite particle).

Note: Functions adverbially or as an indefinite pronoun.

परमार्थचमत्कारात् (paramārthacamatkārāt) - from the wondrous manifestation of ultimate reality (from the wonder of ultimate reality, from the marvel of supreme truth)

(noun)

Ablative, masculine, singular of paramārthacamatkāra

paramārthacamatkāra - wonder of ultimate reality, marvel of supreme truth

Tatpurusha compound: paramārtha (ultimate reality) + camatkāra (wonder).

Compound type : Tatpurusha (paramārtha+camatkāra)

• paramārtha – ultimate reality, highest truth, supreme purpose
  noun (masculine)
  Compound of parama (supreme) and artha (purpose, meaning, reality).
• camatkāra – wonder, astonishing manifestation, charm
  noun (masculine)
  From camat-kṛ (to cause wonder).
  Root: kṛ (class 8)

Note: Used with ṛte (except for).

ऋते (ṛte) - except for (except for, without, apart from)

(indeclinable)

Preposition, governs ablative.

न (na) - not (not, no)

(indeclinable)

Negation particle.

इह (iha) - here (in this state/realm of understanding) (here, in this world, in this case)

(indeclinable)

Adverb of place.

Note: Refers to the current philosophical state or realm.

उपलभ्यते (upalabhyate) - is realized, is perceived (is perceived, is found, is obtained, is realized)

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Present tense, third person singular, passive voice. From upa-labh (to grasp, obtain). Root labh (to get, gain).

Prefix: upa

Root: labh (class 1)