योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-59

समुत्पादयताशेषं लतातरुतृणाङ्कुरम् ।
भूतलेन रसाः कृष्टा मयार्थेनैव पुंभृताम् ॥ ५९ ॥

samutpādayatāśeṣaṃ latātarutṛṇāṅkuram ,
bhūtalena rasāḥ kṛṣṭā mayārthenaiva puṃbhṛtām 59

59. samutpādayatā aśeṣam latātarutṛṇāṅkuram
bhūtalena rasāḥ kṛṣṭāḥ mayā arthena eva puṃbhṛtām

59. bhūtalena aśeṣam latātarutṛṇāṅkuram samutpādayatā
rasāḥ kṛṣṭāḥ mayā arthena eva puṃbhṛtām

59. Just as the earth, by entirely producing all creepers, trees, grass, and sprouts, draws forth vital fluids (rasa), similarly, by me, for the sole purpose (artha) of embodied beings, (such things are brought forth).

Words meanings summery:

• समुत्पादयता (samutpādayatā) - by the (earth) causing to produce (by one who causes to produce, by one who generates)

• अशेषम् (aśeṣam) - all (of creepers, trees, etc.) (entirely, without remainder, all)

• लतातरुतृणाङ्कुरम् (latātarutṛṇāṅkuram) - the entire collection of creepers, trees, grass, and sprouts (creepers, trees, grass, and sprouts)

• भूतलेन (bhūtalena) - by the earth (by the surface of the earth, by the ground)

• रसाः (rasāḥ) - vital fluids, saps (essences, saps, vital fluids, tastes)

• कृष्टाः (kṛṣṭāḥ) - drawn forth (from the earth) (drawn forth, attracted, cultivated, tilled)

• मया (mayā) - by me (the speaker) (by me)

• अर्थेन (arthena) - for the sole benefit/purpose (by a purpose, by a meaning, by wealth, by benefit)

• एव (eva) - only, sole (only, indeed, just, certainly)

• पुंभृताम् (puṁbhṛtām) - of embodied beings (of embodied beings, of those who support beings)

Words meanings and morphology

समुत्पादयता (samutpādayatā) - by the (earth) causing to produce (by one who causes to produce, by one who generates)

(participle)

Instrumental, neuter, singular of samutpādayat

samutpādayat - causing to produce, generating

Present Active Participle (causative)

Formed from the causative stem of sam-ut-pad (to come forth, arise). Root pad (4P, to go) causative pādayati. Participle pādayat.

Prefixes: sam+ut

Root: pad (class 4)

अशेषम् (aśeṣam) - all (of creepers, trees, etc.) (entirely, without remainder, all)

(adjective)

Accusative, neuter, singular of aśeṣa

aśeṣa - entire, all, without remainder

a (privative) + śeṣa (remainder)

Compound type : Dvigu (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, remnant
  noun (masculine)
  From root śiṣ (to leave, remain).
  Root: śiṣ (class 7)

लतातरुतृणाङ्कुरम् (latātarutṛṇāṅkuram) - the entire collection of creepers, trees, grass, and sprouts (creepers, trees, grass, and sprouts)

(noun)

Accusative, neuter, singular of latātarutṛṇāṅkura

latātarutṛṇāṅkura - collection of creepers, trees, grass, and sprouts

Dvandva compound of latā, taru, tṛṇa followed by aṅkura as a collective. Or, an individual compound of aṅkura with latātarutṛṇa.

Compound type : Dvandva (latā+taru+tṛṇa+aṅkura)

• latā – creeper, vine
  noun (feminine)
• taru – tree
  noun (masculine)
• tṛṇa – grass, straw
  noun (neuter)
• aṅkura – sprout, shoot, bud
  noun (masculine)

Note: The compound is treated as a single entity, the entire mass of these things.

भूतलेन (bhūtalena) - by the earth (by the surface of the earth, by the ground)

(noun)

Instrumental, neuter, singular of bhūtala

bhūtala - earth's surface, ground

Compound of bhū (earth) and tala (surface).

Compound type : Tatpurusha (bhū+tala)

• bhū – earth, ground
  noun (feminine)
• tala – surface, plane, ground
  noun (neuter)

रसाः (rasāḥ) - vital fluids, saps (essences, saps, vital fluids, tastes)

(noun)

Nominative, masculine, plural of rasa

rasa - juice, essence, fluid, taste, sentiment

कृष्टाः (kṛṣṭāḥ) - drawn forth (from the earth) (drawn forth, attracted, cultivated, tilled)

(participle)

Nominative, masculine, plural of kṛṣṭa

kṛṣṭa - drawn, pulled, ploughed, cultivated

Past Passive Participle

From root kṛṣ (to draw, pull, plough)

Root: kṛṣ (class 1)

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

अर्थेन (arthena) - for the sole benefit/purpose (by a purpose, by a meaning, by wealth, by benefit)

(noun)

Instrumental, masculine, singular of artha

artha - purpose, object, meaning, wealth, advantage, cause

From root ṛ (to go) + tha suffix.

Root: ṛ (class 1)

एव (eva) - only, sole (only, indeed, just, certainly)

(indeclinable)

Emphatic particle.

पुंभृताम् (puṁbhṛtām) - of embodied beings (of embodied beings, of those who support beings)

(noun)

Genitive, masculine, plural of puṃbhṛt

puṁbhṛt - embodied being, one who sustains beings

Compound of puṃs (man, being) and bhṛt (bearing, sustaining).

Compound type : Bahuvrihi (puṃs+bhṛt)

• puṃs – man, person, male, being
  noun (masculine)
• bhṛt – bearing, carrying, supporting, maintaining
  adjective
  Derived from root bhṛ (to bear, support, maintain) with kvip suffix.
  Root: bhṛ (class 1)