योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-92, verse-42
सरत्सरिच्छिरासारा मूलभूमण्डलान्विताः ।
अङ्गैरूढाः स्फुरद्भूता लोमालय इवाद्रयः ॥ ४२ ॥
अङ्गैरूढाः स्फुरद्भूता लोमालय इवाद्रयः ॥ ४२ ॥
saratsaricchirāsārā mūlabhūmaṇḍalānvitāḥ ,
aṅgairūḍhāḥ sphuradbhūtā lomālaya ivādrayaḥ 42
aṅgairūḍhāḥ sphuradbhūtā lomālaya ivādrayaḥ 42
42.
saratsaritchirāsārāḥ mūlabhūmaṇḍalānvitāḥ aṅgaiḥ
ūḍhāḥ sphuradbhūtāḥ lomalayaḥ iva adrayaḥ
ūḍhāḥ sphuradbhūtāḥ lomalayaḥ iva adrayaḥ
42.
adrayaḥ lomalayaḥ iva aṅgaiḥ ūḍhāḥ sphuradbhūtāḥ
saratsaritchirāsārāḥ mūlabhūmaṇḍalānvitāḥ
saratsaritchirāsārāḥ mūlabhūmaṇḍalānvitāḥ
42.
The mountains (adrayaḥ), appearing like rows of body hair (lomalaya), are borne upon the limbs (aṅgaiḥ). They are shining, manifested beings (sphuradbhūtā), endowed with flowing rivers, streams, and torrents (sarasaritchirāsārā), and are rooted in the fundamental sphere of the earth (mūlabhūmaṇḍalānvitā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सरत्सरित्छिरासाराः (saratsaritchirāsārāḥ) - having flowing rivers, channels, and torrents
- मूलभूमण्डलान्विताः (mūlabhūmaṇḍalānvitāḥ) - connected with the root (foundation) of the earth's sphere, joined with the fundamental terrestrial globe
- अङ्गैः (aṅgaiḥ) - by the cosmic limbs (of the deity) (by limbs, by parts)
- ऊढाः (ūḍhāḥ) - borne, carried
- स्फुरद्भूताः (sphuradbhūtāḥ) - shining beings, manifesting entities
- लोमलयः (lomalayaḥ) - body hair (rows of hair, collections of hair)
- इव (iva) - like, as, as if
- अद्रयः (adrayaḥ) - mountains
Words meanings and morphology
सरत्सरित्छिरासाराः (saratsaritchirāsārāḥ) - having flowing rivers, channels, and torrents
(adjective)
Nominative, masculine, plural of saratsaritchirāsāra
saratsaritchirāsāra - having flowing rivers, channels, and torrents
Compound formed from sarat (flowing), sarit (river), śirā (channel), āsāra (torrent). Adjective describing something possessing these features.
Compound type : bahuvrihi (sarat+sarit+śirā+āsāra)
- sarat – flowing, current
adjective (masculine)
Present Active Participle
Present participle of √sṛ (to flow).
Root: √sṛ (class 1) - sarit – river
noun (feminine) - śirā – vein, channel, artery
noun (feminine) - āsāra – torrent, heavy rain, downpour
noun (masculine)
मूलभूमण्डलान्विताः (mūlabhūmaṇḍalānvitāḥ) - connected with the root (foundation) of the earth's sphere, joined with the fundamental terrestrial globe
(adjective)
Nominative, masculine, plural of mūlabhūmaṇḍalānvita
mūlabhūmaṇḍalānvita - connected with the root (foundation) of the earth's sphere
Past Passive Participle
Compound of mūla (root), bhūmaṇḍala (earth's sphere), and anvita (joined/connected with, PPP of anu-√i).
Compound type : bahuvrihi (mūla+bhūmaṇḍala+anvita)
- mūla – root, foundation, origin
noun (neuter) - bhūmaṇḍala – earth's sphere, globe
noun (neuter) - anvita – connected, joined, endowed
adjective (masculine)
Past Passive Participle
PPP of anu-√i (to go after, join).
Prefix: anu
Root: √i (class 2)
अङ्गैः (aṅgaiḥ) - by the cosmic limbs (of the deity) (by limbs, by parts)
(noun)
Instrumental, neuter, plural of aṅga
aṅga - limb, body part, constituent, part, member
ऊढाः (ūḍhāḥ) - borne, carried
(adjective)
Nominative, masculine, plural of ūḍha
ūḍha - borne, carried, brought
Past Passive Participle
PPP of √vah (to carry).
Root: √vah (class 1)
स्फुरद्भूताः (sphuradbhūtāḥ) - shining beings, manifesting entities
(adjective)
Nominative, masculine, plural of sphuradbhūta
sphuradbhūta - shining being, manifesting entity
Compound of sphurat (shining, present participle of √sphur) and bhūta (being, element).
Compound type : karmadhāraya (sphurat+bhūta)
- sphurat – shining, trembling, throbbing
adjective (masculine)
Present Active Participle
Present participle of √sphur (to throb, flash, manifest).
Root: √sphur (class 6) - bhūta – being, creature, element, past
noun (masculine)
Past Passive Participle
PPP of √bhū (to be, become).
Root: √bhū (class 1)
लोमलयः (lomalayaḥ) - body hair (rows of hair, collections of hair)
(noun)
Nominative, masculine, plural of lomalaya
lomalaya - row of hair, collection of hair
Compound of loman (hair) and ālaya (abode, collection, row).
Compound type : tatpurusha (loman+ālaya)
- loman – hair, body hair
noun (neuter) - ālaya – abode, dwelling, collection, row
noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
अद्रयः (adrayaḥ) - mountains
(noun)
Nominative, masculine, plural of adri
adri - mountain, rock, stone