योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-63

प्रत्येकं विश्वरूपात्मा सर्वकर्ता निरामयः ।
प्रबुद्धः शुद्धबोधात्मा सर्वं ब्रह्मात्मकं यतः ॥ ६३ ॥

pratyekaṃ viśvarūpātmā sarvakartā nirāmayaḥ ,
prabuddhaḥ śuddhabodhātmā sarvaṃ brahmātmakaṃ yataḥ 63

63. pratyekam viśvarūpātmā sarvakartā nirāmayaḥ
prabuddhaḥ śuddhabodhātmā sarvam brahmātmakam yataḥ

63. prabuddhaḥ śuddhabodhātmā pratyekam viśvarūpātmā
sarvakartā nirāmayaḥ yataḥ sarvam brahmātmakam

63. The awakened one, whose essential nature (ātman) is pure consciousness and the cosmic form, is individually the doer of all and free from blemish. This is because everything is of the nature of Brahman (brahman).

Words meanings summery:

• प्रत्येकम् (pratyekam) - individually (each one, individually, one by one)

• विश्वरूपात्मा (viśvarūpātmā) - whose essential nature is the cosmic form (whose self is the cosmic form, the universal self)

• सर्वकर्ता (sarvakartā) - the doer of all (doer of all, creator of everything)

• निरामयः (nirāmayaḥ) - free from blemish (free from sickness, healthy, perfect, faultless, whole)

• प्रबुद्धः (prabuddhaḥ) - the awakened one (awakened, enlightened)

• शुद्धबोधात्मा (śuddhabodhātmā) - whose essential nature (ātman) is pure consciousness (whose self is pure consciousness, pure knowledge-self)

• सर्वम् (sarvam) - everything (all, everything, the whole)

• ब्रह्मात्मकम् (brahmātmakam) - being of the nature of Brahman (brahman) (whose nature is Brahman, consisting of Brahman)

• यतः (yataḥ) - because (because, from which, since)

Words meanings and morphology

प्रत्येकम् (pratyekam) - individually (each one, individually, one by one)

(indeclinable)

From prati + eka

Compound type : avyayībhāva (prati+eka)

• prati – towards, in return, against, each
  indeclinable
  Prefix/preposition.
• eka – one, single, unique
  pronoun (masculine)

Note: Functions adverbially.

विश्वरूपात्मा (viśvarūpātmā) - whose essential nature is the cosmic form (whose self is the cosmic form, the universal self)

(noun)

Nominative, masculine, singular of viśvarūpātman

viśvarūpātman - the Self of the cosmic form, the universal Self

Compound of viśvarūpa and ātman.

Compound type : bahuvrīhi (viśvarūpa+ātman)

• viśvarūpa – cosmic form, universal form
  noun (neuter)
  From viśva (all) + rūpa (form).
• ātman – self, soul, spirit, essence
  noun (masculine)
  From root an 'to breathe'.
  Root: an (class 2)

Note: Refers to the 'awakened one'.

सर्वकर्ता (sarvakartā) - the doer of all (doer of all, creator of everything)

(noun)

Nominative, masculine, singular of sarvakartṛ

sarvakartṛ - doer of all, universal agent

Compound of sarva and kartṛ.

Compound type : tatpuruṣa (sarva+kartṛ)

• sarva – all, every, whole
  pronoun (masculine)
• kartṛ – doer, agent, creator
  noun (masculine)
  agent noun
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Refers to the 'awakened one'.

निरामयः (nirāmayaḥ) - free from blemish (free from sickness, healthy, perfect, faultless, whole)

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from illness/defect/pain, healthy, flawless

From nis (without) + āmaya (illness, defect).

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out of
  indeclinable
  Prefix.
• āmaya – illness, disease, defect, pain
  noun (masculine)
  From root am (to go, to move, to be sick).
  Root: am (class 1)

Note: Refers to the 'awakened one'.

प्रबुद्धः (prabuddhaḥ) - the awakened one (awakened, enlightened)

(noun)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, expanded, blossomed

Past Passive Participle

From prefix pra + root budh (to wake, perceive).

Prefix: pra

Root: budh (class 1)

Note: Participle used as a substantive.

शुद्धबोधात्मा (śuddhabodhātmā) - whose essential nature (ātman) is pure consciousness (whose self is pure consciousness, pure knowledge-self)

(noun)

Nominative, masculine, singular of śuddhabodhātman

śuddhabodhātman - one whose Self is pure consciousness/knowledge

Compound of śuddha, bodha, and ātman.

Compound type : bahuvrīhi (śuddha+bodha+ātman)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify).
  Root: śudh (class 4)
• bodha – consciousness, knowledge, perception, awakening
  noun (masculine)
  From root budh (to wake, perceive).
  Root: budh (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  From root an 'to breathe'.
  Root: an (class 2)

Note: Refers to the 'awakened one'.

सर्वम् (sarvam) - everything (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Used here as a substantive.

ब्रह्मात्मकम् (brahmātmakam) - being of the nature of Brahman (brahman) (whose nature is Brahman, consisting of Brahman)

(adjective)

Nominative, neuter, singular of brahmātmaka

brahmātmaka - consisting of Brahman, having Brahman as its essence

Compound of brahman and ātmaka (from ātman, denoting nature or essence).

Compound type : bahuvrīhi (brahman+ātmaka)

• brahman – the Absolute, ultimate reality, the universal spirit
  noun (neuter)
  From root bṛh (to grow, expand).
  Root: bṛh (class 1)
• ātmaka – consisting of, having the nature of, relating to the self
  adjective (masculine)
  Derived from ātman.

Note: Agrees with sarvam.

यतः (yataḥ) - because (because, from which, since)

(indeclinable)

Ablative suffix -tas added to ya- (relative pronoun).

Note: Used as a causal conjunction.