योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-61

चिति यास्तु चमत्कारं चमत्कुर्वन्ति यस्त्वतः ।
स्वचमत्कृतयोऽन्तस्थास्तदेताः सृष्टिदृष्टयः ॥ ६१ ॥

citi yāstu camatkāraṃ camatkurvanti yastvataḥ ,
svacamatkṛtayo'ntasthāstadetāḥ sṛṣṭidṛṣṭayaḥ 61

61. citi yāḥ tu camatkāram camatkurvanti yaḥ tu ataḥ
svacamatkṛtayaḥ antasthāḥ tat etāḥ sṛṣṭidṛṣṭayaḥ

61. citi yāḥ tu camatkāram camatkurvanti yaḥ tu ataḥ
svacamatkṛtayaḥ antasthāḥ tat etāḥ sṛṣṭidṛṣṭayaḥ

61. These are the visions of creation (sṛṣṭidṛṣṭayaḥ): those which indeed create a wondrous manifestation (camatkāra) in consciousness (citi); and that (camatkāra), therefore, is their own inherent (sva) wondrous creations, dwelling within (antasthāḥ).

Words meanings summery:

• चिति (citi) - in consciousness (in consciousness, in understanding)

• याः (yāḥ) - those (perceptions) which (which (feminine plural))

• तु (tu) - indeed (but, indeed, however)

• चमत्कारम् (camatkāram) - a wondrous manifestation (wonder, marvelous manifestation, astonishment, charm)

• चमत्कुर्वन्ति (camatkurvanti) - they manifest wondrously, they create wonder (they cause wonder, they manifest wondrously, they charm)

• यः (yaḥ) - that (wonder, camatkāra) which (who, which (masculine singular))

• तु (tu) - indeed (but, indeed, however)

• अतः (ataḥ) - therefore, thus (from this, hence, therefore, thus)

• स्वचमत्कृतयः (svacamatkṛtayaḥ) - their own wondrous creations (of consciousness) (their own wondrous creations, self-wonders)

• अन्तस्थाः (antasthāḥ) - situated within (consciousness) (situated within, internal, inherent)

• तत् (tat) - these (entities) are that (nature) (that, therefore)

• एताः (etāḥ) - these (perceptions) (these (feminine plural))

• सृष्टिदृष्टयः (sṛṣṭidṛṣṭayaḥ) - visions of creation (views of creation, perceptions of creation, theories of creation)

Words meanings and morphology

चिति (citi) - in consciousness (in consciousness, in understanding)

(noun)

Locative, feminine, singular of citi

citi - consciousness, intelligence, understanding, thinking

From root cit (to perceive, understand).

Root: cit (class 1)

Note: Related to the concept of pure consciousness.

याः (yāḥ) - those (perceptions) which (which (feminine plural))

(pronoun)

Nominative, feminine, plural of yad

yad - which, what (relative pronoun)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Conjunction/particle.

चमत्कारम् (camatkāram) - a wondrous manifestation (wonder, marvelous manifestation, astonishment, charm)

(noun)

Accusative, masculine, singular of camatkāra

camatkāra - wonder, astonishment, charm, marvel

From camat-kṛ (to be wonderful, cause wonder).

Root: kṛ (class 8)

चमत्कुर्वन्ति (camatkurvanti) - they manifest wondrously, they create wonder (they cause wonder, they manifest wondrously, they charm)

(verb)

3rd person , plural, active, present (laṭ) of camatkṛ

From camat (a particle expressing surprise/wonder) + root kṛ (to do, make).

Root: kṛ (class 8)

यः (yaḥ) - that (wonder, camatkāra) which (who, which (masculine singular))

(pronoun)

Nominative, masculine, singular of yad

yad - which, what (relative pronoun)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Conjunction/particle.

अतः (ataḥ) - therefore, thus (from this, hence, therefore, thus)

(indeclinable)

Adverbial suffix tas from idam (this).

स्वचमत्कृतयः (svacamatkṛtayaḥ) - their own wondrous creations (of consciousness) (their own wondrous creations, self-wonders)

(noun)

Nominative, feminine, plural of svacamatkṛti

svacamatkṛti - one's own wondrous creation, self-manifested wonder

Tatpurusha compound: sva (own) + camatkṛti (wonder, wondrous act).

Compound type : Tatpurusha (sva+camatkṛti)

• sva – own, one's own
  adjective (masculine)
• camatkṛti – wondrous act, marvelous creation, astonishment
  noun (feminine)
  From camat-kṛ (to cause wonder).
  Root: kṛ (class 8)

अन्तस्थाः (antasthāḥ) - situated within (consciousness) (situated within, internal, inherent)

(adjective)

Nominative, feminine, plural of antastha

antastha - situated within, internal, inherent, existing inside

Compound of antar (within) and stha (standing, situated).

Compound type : Upapada Tatpurusha (antar+stha)

• antar – within, inside, internal
  indeclinable
• stha – standing, situated, abiding
  adjective
  Derived from root sthā (to stand).
  Root: sthā (class 1)

तत् (tat) - these (entities) are that (nature) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Neuter nominative singular.

Note: It functions as a predicate, connecting to the preceding clause.

एताः (etāḥ) - these (perceptions) (these (feminine plural))

(pronoun)

Nominative, feminine, plural of etad

etad - this, these (demonstrative pronoun)

Feminine nominative plural.

सृष्टिदृष्टयः (sṛṣṭidṛṣṭayaḥ) - visions of creation (views of creation, perceptions of creation, theories of creation)

(noun)

Nominative, feminine, plural of sṛṣṭidṛṣṭi

sṛṣṭidṛṣṭi - view of creation, perception of creation

Tatpurusha compound: sṛṣṭi (creation) + dṛṣṭi (vision, perception, view).

Compound type : Tatpurusha (sṛṣṭi+dṛṣṭi)

• sṛṣṭi – creation, emission, production
  noun (feminine)
  From root sṛj (to emit, create).
  Root: sṛj (class 6)
• dṛṣṭi – vision, sight, view, perception, theory
  noun (feminine)
  From root dṛś (to see).
  Root: dṛś (class 1)