योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-92, verse-50

सर्वपातालपादेन भूतलोदरधारिणा ।
स्वमूर्ध्नापि तदा राम न त्यक्ताथ पराणुता ॥ ५० ॥

sarvapātālapādena bhūtalodaradhāriṇā ,
svamūrdhnāpi tadā rāma na tyaktātha parāṇutā 50

50. sarva-pātāla-pādena bhūtalodara-dhāriṇā
sva-mūrdhnā api tadā rāma na tyaktā atha parāṇutā

50. rāma tadā sarva-pātāla-pādena bhūtalodara-dhāriṇā
sva-mūrdhnā api atha parāṇutā na tyaktā

50. O Rama, then, (the cosmic Self,) with a foot reaching all netherworlds and bearing the belly of the earth, did not abandon its supreme subtlety (parāṇutā), not even with its own head.

50. רָאמָה, אף על פי שרגליי הגיעו לכל מעמקי הַפָּאתָאלָה (עולמות התחתונים) ובטני נשאה את פני האדמה, ראשיי לא זנח את טבעו החלקיקי הנסתר ביותר.

Words meanings summery:

• सर्व-पाताल-पादेन (sarva-pātāla-pādena) - by a foot that reaches all netherworlds

• भूतलोदर-धारिणा (bhūtalodara-dhāriṇā) - by the one bearing the belly of the earth; by the one who supports the entire earth

• स्व-मूर्ध्ना (sva-mūrdhnā) - by one's own head

• अपि (api) - even (also, even, too)

• तदा (tadā) - then (then, at that time)

• राम (rāma) - O Rama (addressing the interlocutor) (O Rama)

• न (na) - not (not, no)

• त्यक्ता (tyaktā) - abandoned (abandoned, given up)

• अथ (atha) - and / (introducing another aspect) (and, now, then, moreover)

• पराणुता (parāṇutā) - supreme subtlety (parāṇutā) (supreme subtlety, ultimate minuteness, atomic nature, otherness)

Words meanings and morphology

सर्व-पाताल-पादेन (sarva-pātāla-pādena) - by a foot that reaches all netherworlds

(noun)

Instrumental, masculine, singular of sarva-pātāla-pāda

sarva-pātāla-pāda - one whose foot is in all netherworlds

Compound type : Bahuvrīhi (sarva+pātāla+pāda)

• sarva – all, every, whole
  adjective
• pātāla – netherworld, underworld
  noun (neuter)
• pāda – foot, leg, quarter, ray of light
  noun (masculine)

भूतलोदर-धारिणा (bhūtalodara-dhāriṇā) - by the one bearing the belly of the earth; by the one who supports the entire earth

(adjective)

Instrumental, masculine, singular of bhūtalodara-dhārin

bhūtalodara-dhārin - one who bears the belly of the earth

Derived from bhūta-loka-udara (earth's belly) and dhārin (bearing).

Compound type : Tatpurusha (bhūta-loka+udara+dhārin)

• bhūta-loka – world of beings, earth
  noun (masculine)
• udara – belly, abdomen, interior
  noun (neuter)
• dhārin – bearing, holding, sustaining, wearing
  adjective (masculine)
  agent noun from root dhṛ
  Derived from the root dhṛ (to bear, hold) with the suffix ṇini.
  Root: dhṛ (class 1)

स्व-मूर्ध्ना (sva-mūrdhnā) - by one's own head

(noun)

Instrumental, masculine, singular of sva-mūrdhan

sva-mūrdhan - one's own head

Compound type : Tatpurusha (sva+mūrdhan)

• sva – own, self
  pronoun
• mūrdhan – head, top, summit
  noun (masculine)

अपि (api) - even (also, even, too)

(indeclinable)

तदा (tadā) - then (then, at that time)

(indeclinable)

राम (rāma) - O Rama (addressing the interlocutor) (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a celebrated Hindu deity, an incarnation of Vishnu)

न (na) - not (not, no)

(indeclinable)

त्यक्ता (tyaktā) - abandoned (abandoned, given up)

(adjective)

Nominative, feminine, singular of tyakta

tyakta - abandoned, relinquished, left

Past Passive Participle

Formed from the root tyaj (to abandon, forsake) + suffix kta.

Root: tyaj (class 1)

Note: Agrees with parāṇutā.

अथ (atha) - and / (introducing another aspect) (and, now, then, moreover)

(indeclinable)

पराणुता (parāṇutā) - supreme subtlety (parāṇutā) (supreme subtlety, ultimate minuteness, atomic nature, otherness)

(noun)

Nominative, feminine, singular of parāṇutā

parāṇutā - state of being an atom, atomic nature, supreme subtlety, extreme minuteness

Derived from parāṇu (supreme atom) + suffix tā (state of being).

Compound type : Tatpurusha (parāṇu+tā)

• parāṇu – supreme atom, subtle particle
  noun (masculine)
• tā – suffix indicating a state or quality
  suffix (feminine)

Note: Subject of na tyaktā.

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